This is my commandment, That ye love one another, as I have loved you.

These things I command you, that ye love one another.

Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

So they asked one another repeatedly, "What can that 'little while' mean which He speaks of? We do not understand His words."

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,

Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature.

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.

And again another scripture saith, They shall look on him whom they pierced.

but the handkerchief which had been over His face was not lying with the bandages, but was folded up by itself in another place.

Many another Sign did Jesus perform in presence of his disciples, which is not recorded in this book;

After these things happened Jesus showed Himself to His disciples again at Lake Tiberias. [Note: This was another name for Lake Galilee]. Here is the way He did it.

Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

And they were all amazed, and were in doubt, saying one to another, What meaneth this?

And with many another appeal he urged and entreated them. "Save yourselves," he cried, "from this crooked generation!"

And they devoted themselves to the teaching of the apostles and to fellowship with one another, to the breaking of bread and to prayer.

All the believers were united and shared everything with one another.

And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

but having commanded them to go out of the council they conferred with one another,

"What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.

[Relocated to before vs 34] Now there was but one heart and soul among the multitude of the believers; not one of them considered anything his personal property, they shared all they had with one another.

Later on another man, named Judas of Galilee, appeared during the census [Note: The time and circumstances of this census were probably known to the original readers], and led [a group of] people away after him, but he also was killed and all of his followers were scattered.

"So, he left Chaldea [Note: This was another name for Mesopotamia], and lived in Haran, and after his father died he was sent [by God] to this country where you people now live.

And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years.

And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph.

Till another king arose, which knew not Joseph.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

"Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai.

[No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.'

But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

The eunuch replied to Philip, “I ask you, who is the prophet saying this about—himself or another person?”

and his hearers were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?"

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

And going out, he went to another place. Now when it was day, there was no small stir among the soldiers, What was become of Peter?

But [another] magician, named Elymas (which means "the magician") opposed them, trying to discourage the magistrate from hearing about the faith.

and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie."

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus;

As they traveled on from one town to another, they passed on to the brothers for their observance the decisions that had been reached by the apostles and elders at Jerusalem.

Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus].

After we had [reluctantly] left [the Ephesian elders] and set sail, we traveled straight [south] to Cos [i.e., a small island] and the next day to Rhodes [i.e., another island], and from there on to Patara [i.e., a seaport town on the southern coast of the province of Asia Minor].

When our days there were ended, we left and started on our journey, while they all, with wives and children, escorted us until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another.

And when we had taken our leave one of another, we took ship; and they returned home again.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And I said, ‘Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in You.

And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.

And another day we were brought down to Sidon. And Julius having treated Paul affectionately, gave him up, having gone to his friends to obtain care.

And, because the harbor was not suitable for staying in all winter, most of those on board were in favor of putting out to sea from there. They were hoping to reach Phoenix, [another] harbor on [the island of] Crete, which faced northwest and southwest, and [then] to spend the winter there.

They took soundings and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms.

And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].

So we, being many, are one body in Christ, and every one members one of another.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Stop taking revenge on one another, beloved, but leave a place for God's anger, for the Scripture says, "Vengeance belongs to me; I will pay them back, says the Lord."

Pay them all their respective dues, tribute to one, taxes to another, respect to this man, honour to that.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

Now this [is another reason for observing the law of love]: You should know that it is about time to wake up out of your [spiritual] sleep, because [the day of our final] salvation is now nearer to us than when we first believed [in Christ].

I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Wherefore receive ye one another, as Christ also received us to the glory of God.

And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."