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For I also am a man under authority, with soldiers under me. And I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it."

When they persecute you in one city, flee to another. For truly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.

and said to him, "Are you the One who is to come, or shall we look for another?"

Another parable he put forth to them, saying: "The kingdom of heaven is like a man who sowed good seed in his field;

Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;

He told them another parable: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of flour till it was all leavened."

"Hear another parable: there was a landowner who planted a vineyard and set a hedge around it, dug a wine press in it and built a tower. And he leased it to vine dressers and went into a far country.

And the tenants took his servants, beat one, killed one, and stoned another.

But they made light of it and went off, one to his own farm, another to his business.

But he answered them, "You see all these things, do you not? Truly, I say to you, there will not be left here one stone upon another, that will not be thrown down."

And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?"

And when he went out to the gateway, another girl saw him and said to the people there, "This fellow was with Jesus of Nazareth."

And they were filled with awe, and said to one another, "Who is this? Even the wind and the sea obey him!"

And they discussed it with one another, saying, "It is because we have no bread."

But they kept silent; for on the way they had discussed with one another who was the greatest.

Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and be at peace with one another."

So he said to them, "Whoever divorces his wife and marries another commits adultery against her.

And if she divorces her husband and marries another man, she commits adultery."

Again he sent to them another servant, and they wounded him in the head, and treated him shamefully.

And he sent another, and him they killed; and so with many others, some they beat and some they killed.

But those tenants said to one another, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'

And one of the scribes came up and heard them disputing with one another, and seeing that he had answered them well, asked him, "Which commandment is the first of all?"

And Jesus said to him, "Do you see all these great buildings? There will not be left here one stone upon another, that will not be thrown down."

"We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another not made with hands.'"

After this he appeared in another form to two of them, as they were walking into the country.

When the angels had gone away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us."

And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

On another Sabbath he entered the synagogue and taught, and a man was there whose right hand was withered.

For I am a man set under authority, with soldiers under me. And I say to one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it."

And John, calling to him two of his disciples, sent them to the Lord, saying, "Are you the One who is to come, or shall we look for another?"

When the men had come to him, they said, "John the Baptist has sent us to you, saying, 'Are you the One who is to come, or shall we look for another?'"

They are like children sitting in the marketplace and calling to one another: 'We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.'

He said to them, "Where is your faith?" And they were afraid, and they marveled, saying to one another, "Who then is this, that he commands even the winds and water, and they obey him?"

To another he said, "Follow me." But he said, "Lord, let me first go and bury my father."

And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.'

Or what king, going to make war against another king, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.'

Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

Then another came, saying, 'Master, here is your mina, which I have kept laid away in a handkerchief;

and dash you to the ground, you and your children within you, and they will not leave one stone upon another in you; because you did not know the time of your visitation."

Then he began to tell the people this parable: "A man planted a vineyard, leased it to vine-dressers, and went into another country for a long time.

He sent another servant; him also they beat and treated shamefully, and sent him away empty-handed.

"As for these things which you see, the days will come when there shall not be left here one stone upon another that will not be thrown down."

Then after about an hour had passed, another insisted, saying, "Certainly this fellow also was with him, for he is a Galilean."

So the disciples said to one another, "Has any one brought him food?"

The sick man answered him, "Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me."

There is another who bears witness of me, and I know that the testimony which he bears of me is true.

The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?

They were looking for Jesus and saying to one another as they stood in the temple, "What do you think? That he will not come to the feast?"

The Pharisees then said to one another, "You see that you are accomplishing nothing. Look, The world has gone after him!"

If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.

Then some of his disciples said to one another, "What is this that he says to us, 'A little while, and you will not see me, and again a little while, and you will see me'; and, 'because I go to the Father'?"

Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he went with Jesus into the courtyard of the high priest.

So they said to one another, "Let us not tear it, but cast lots for it, whose it shall be." This happened that the Scripture might be fulfilled which says: "They divided my garments among them, and for my clothing they cast lots." This is what the soldiers did.

And again another scripture says, "They shall look on him whom they have pierced."

Truly, truly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go."

For it is written in the book of Psalms, 'Let his homestead be made desolate, and let there be no one to dwell in it'; and, 'let another man take his office.'

And they were all amazed and perplexed, saying to one another, "What does this mean?"

But when they had ordered them to leave the Council, they conferred with one another,

until there arose another king over Egypt who knew nothing about Joseph.

But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, "Tell this to James and to the brethren." Then he left and went to another place.

Therefore he also says in another Psalm, 'You will not let your Holy One see decay.'

There arose such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus.

and Jason has welcomed them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus."

Now some were shouting one thing, some another; for the assembly was in confusion, and most of the people did not know why they had come together.

If then Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges against one another.

And when our days there were ended, we left and started on our journey, while they all, with wives and children, brought us on our way until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another.

Some in the crowd shouted one thing, and some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks.

And I said, 'Lord, they themselves know that in one synagogue after another I used to imprison and beat those who believed in you.

and when they had gone aside, they began talking to one another, saying, "This man is not doing anything worthy of death or imprisonment."

When the natives saw the creature hanging from his hand, they said to one another, "No doubt this man is a murderer. Though he has escaped from the sea, justice has not allowed him to live."

And the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.

Therefore you have no excuse, O man, whoever you are who judge another; for in whatever point you pass judgment on him you condemn yourself, because you, the judge, are doing the very same things.

So then, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and though she marries another man, she is not an adulteress.

Does not the potter have right over the clay, to make out of the same lump one vessel for honor and another for dishonor?