Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden?

And LORD said to him, Therefore whoever kills Cain, vengeance shall be taken on him sevenfold. And LORD appointed a sign for Cain, lest any who finds him should smite him.

And he stayed yet seven other days, and sent forth the dove. And she did not return again to him any more.

And LORD smelled the sweet savor. And LORD said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth. Neither will I again any more smite everything

And I will establish my covenant with you. Neither shall all flesh be cut off any more by the waters of the flood, nor shall there be a flood any more to destroy the earth.

Neither shall thy name any more be called Abram, but thy name shall be Abraham, for I have made thee the father of a multitude of nations.

And he who is eight days old shall be circumcised among you, every male throughout your generations: he who is born in the house, or bought with money of any foreigner that is not of thy seed.

And the men said to Lot, Have thou here any besides? Son-in-law, and thy sons, and thy daughters, and whomever thou have in the city, bring them out of the place.

And the damsel was very fair to look upon, a virgin, neither had any man known her. And she went down to the fountain, and filled her pitcher, and came up.

And Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father's house?

And Jacob said, No, I pray thee, if now I have found favor in thy sight, then receive my present at my hand, inasmuch as I have seen thy face, as any man would see the face of God, and thou were pleased with me.

And God said to him, Thy name is Jacob. Thy name shall not be called any more Jacob, but Israel shall be thy name. And he called his name Israel.

And these are the kings that reigned in the land of Edom, before any king reigned over the sons of Israel.

And they said, The man asked diligently concerning ourselves, and concerning our kindred, saying, Is your father yet alive? Have ye [another] brother? And we told him according to the tenor of these words. Could we in any way know

And he took [and sent] portions to them from before him, but Benjamin's portion was five times so much as any of theirs. And they drank, and were merry with him.

The land of Egypt is before thee. Make thy father and thy brothers to dwell in the best of the land; in the land of Goshen let them dwell. And if thou know any able men among them, then make them rulers over my cattle.

And the number of the bricks, which they made formerly, ye shall lay upon them. Ye shall not diminish any of it. For they are idle, therefore they cry, saying, Let us go and sacrifice to our God.

And Moses said, Behold, I go out from thee, and I will entreat LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh deal deceitfully any more in not letting t

And Moses said to him, As soon as I am gone out of the city, I will spread abroad my hands to LORD. The thunders shall cease, neither shall there be any more hail, that thou may know that the earth is LORD's.

For they covered the face of the whole ground, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. And there remained not any green thing, either tree nor herb

And there shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more.

But against any of the sons of Israel shall not a dog move his tongue, against man or beast, that ye may know how that LORD makes a distinction between the Egyptians and Israel.

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened, because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any provisions.

In one house it shall be eaten. Thou shall not carry forth any of the flesh abroad out of the house, neither shall ye break a bone of it.

And they laid it up till the morning, as Moses bade, and it did not become foul, neither was there any worm in it.

Thou shall not make to thee a graven image, nor any likeness [of anything] that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.

but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates,

But if any harm follows, then thou shall give life for life,

For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s

If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it,

He who sacrifices to any god, except to LORD only, shall be utterly destroyed.

Ye shall not afflict any widow, or fatherless child.

If thou lend money to any of my people with thee who is poor, thou shall not be to him as a creditor, neither shall ye lay upon him interest.

And ye shall be holy men to me. Therefore ye shall not eat any flesh that is torn of beasts in the field. Ye shall cast it to the dogs.

And if any of the flesh of the consecration, or of the bread, remains to the morning, then thou shall burn the remainder with fire. It shall not be eaten, because it is holy.

Upon the flesh of man it shall not be poured, neither shall ye make any like it, according to the composition of it. It is holy, [and] it shall be holy to you.

Whoever compounds any like it, or whoever puts any of it upon a stranger, he shall be cut off from his people.

Ye shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death, for whoever does any work on it, that soul shall be cut off from among his people.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to LORD. Whoever does any work on the Sabbath day, he shall surely be put to death.

And I said to them, Whoever has any gold, let them break it off. So they gave it to me, and I cast it into the fire, and there came out this calf.

And no man shall come up with thee, neither let any man be seen throughout all the mount, neither let the flocks nor herds feed before that mount.

And he said, Behold, I make a covenant. Before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation, and all the people among which thou are shall see the work of LORD, for it is an aw

For I will cast out nations before thee, and enlarge thy borders. Neither shall any man desire thy land, when thou go up to appear before LORD thy God three times in the year.

Six days work shall be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to LORD. Whoever does any work in it shall be put to death.

Everyone who offered an offering of silver and brass brought LORD's offering, and every man, with whom was found acacia wood for any work of the service, brought it.

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.

No meal-offering, which ye shall offer to LORD, shall be made with leaven, for ye shall burn no leaven, nor any honey, as an offering made by fire to LORD.

Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them,

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty,

When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty,

And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty,

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.

And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

Whoever it is who eats any blood, that soul shall be cut off from his people.

And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening.

And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal

And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it.

And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you.

And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean.

But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.

And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening.

Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it.

For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

Therefore I said to the sons of Israel, No soul of you shall eat blood, nor shall any stranger that sojourns among you eat blood.

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

None of you shall approach to any who are near of kin to him, to uncover nakedness. I am LORD.

And thou shall not give any of thy seed to make them pass through [the fire] to Molech, neither shall thou profane the name of thy God. I am LORD.

And thou shall not lay with any beast to defile thyself with it, nor shall any woman stand before a beast, to lay down with it. It is a perversion.

Do not defile ye yourselves in any of these things. For in all these the nations are defiled which I cast out from before you,

Ye therefore shall keep my statutes and my ordinances, and shall not do any of these abominations, neither the home-born, nor the stranger that sojourns among you,

For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

Therefore ye shall keep my charge, that ye not practice any of these abominable customs, which were practiced before you, and that ye not defile yourselves in it. I am LORD your God.

It shall be eaten the same day ye offer it, and on the morrow. And if any remain until the third day, it shall be burnt with fire.

Thou shall not take vengeance, nor bear any grudge against the sons of thy people, but thou shall love thy neighbor as thyself. I am LORD.

Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you. I am LORD.

And if a woman approaches to any beast, and lays down with it, thou shall kill the woman and the beast. They shall surely be put to death; their blood shall be upon them.

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire.

neither shall he go in to any dead body, nor defile himself for his father, or for his mother,

or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has,

the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water.

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, Whoever he is of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewi

Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you.