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To the Church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his People, and also to all, wherever they may be, who invoke the Name of our Lord Jesus Christ-their Master and ours,

The message about Christ has become firmly established there among you [i.e., by such gifts],

So neither is the one who plants nor the one who waters anything, but [only] God who causes the growth.

Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.

Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.

For we have become a spectacle to the universe, to angels as well as men. For Christ's sake we are held as fools, while you through union with Christ are men of wisdom. We are weak; you are strong. You are held in honor; we in dishonor.

Now some of you have become arrogant and pretentious, as though I were not coming to see you.

But I am coming to you soon, if the Lord wills, and I will know not the talk of the ones who have become arrogant, but the power.

And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.

Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me].

Stay away from [any involvement in] sexual immorality. Every sin a person commits is outside [the realm] of his body; but the one who commits sexual immorality sins against his own body. [Note: Possibly this means that sex, because it requires the deepest and most complete commitment of human involvement, becomes a unique sin when its true purpose and expression are violated].

For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

And those who make use of the things of the world [should live] as though they were not [really] involved with them. For the world as we know it is passing away. [Note: The five "as though's" of verses 29-31 are intended to emphasize that Christians should live with eternity in mind and not to become preoccupied with even legitimate earthly circumstances].

If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

For if some one should see you who possess this knowledge, feasting in an idol's temple, will not his conscience, if he is a weak man, become so hardened that he, too, will eat food offered to idols?

Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died!

Am I not free? am I not an apostle? have I not seen Jesus Christ our Lord? are not you become christians by my labour?

If other people have the right to receive a share of what you have, should we not have even more [right to it]? Yet we did not make use of this right, but instead we put up with whatever we had to so we would not become a hindrance to [the spread of] the good news [about Christ].

But I have not availed myself of any of these rights. And I am not writing this now so that I may become an illustration of this; I had rather die than do that. No one shall deprive me of this boast of mine.

I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law [I became] as under the law ([although I] myself am not under the law) in order that I may gain those under the law.

We must not tempt the Lord [that is, test His patience, question His purpose or exploit His goodness], as some of them did—and they were killed by serpents.

[No], but that [the things] which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons.

For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk.

If they all made up one member, what would become of the body?

and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable,

[it] does not behave dishonorably, [it] {is not selfish}, [it] does not become angry, [it] does not keep a record of wrongs,

But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you.

But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.

Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?

And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest.

Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal).

And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,