Come, we must deal shrewdly with them, lest they become many, and when war happens, they also will join our enemies and will fight against us and go up from the land."

And his sister took her place at a distance to see what would become of him.

And the child will become great, and she will bring him to Pharaoh's daughter, and he will be to her for a son. And she will call his name Moses; and she will say, Because I drew him out of the water.

Now when Moses had become a man, one day he went out to his people and saw how hard their work was; and he saw an Egyptian giving blows to a Hebrew, one of his people.

And he said, "Who {appointed you as a commander} and a judge over us? [Are] you intending to kill me like you killed the Egyptian?" And Moses was afraid, and he said, "Surely the matter has become known."

She gave birth to a son whom he named Gershom, for he said, “I have been a foreigner in a foreign land.”

And God said unto Moses, I Will Become whatsoever I please, And he said - Thus, shalt thou say to the sons of Israel, I Will Become hath sent me unto you.

Then He said, “Put your hand back inside your cloak.” He put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin.

And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

And, he, shall speak for thee unto the people, - so shall it come to pass that he shall become thy mouth, and thou shalt become to him as God.

And will take you to myself for a people, And will become your God, - And ye shall know that, I Yahweh, am your God, who brought you forth from under the burdens of Egypt:

When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

and they cast down each his rod, and they become monsters, and the rod of Aaron swalloweth their rods;

And the fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.

And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.

And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.

And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.

and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation.

And the servants of Pharaoh say unto him, 'Until when doth this one become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?'

'And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings;

And the blood hath become a sign for you on the houses where ye are, and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt.

And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations; -- a statute age-during; ye keep it a feast.

They baked the dough which they had brought out of Egypt into cakes of unleavened bread. For it had not become leavened, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves.

If a foreigner resides with you and wants to celebrate the Lord’s Passover, every male in his household must be circumcised, and then he may participate; he will become like a native of the land. But no uncircumcised person may eat it.

And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved,

Then Moses and the children of Israel sang this song unto the LORD, and said, "Let us sing unto the LORD, for he is become glorious, the horse and him that rode upon him hath he overthrown in the sea!

The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.

Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

Dread and fear have fallen on them, because of the strength of your arm. They have become silent as a stone, until your people pass by, LORD, until this people you acquired pass by.

And Miriam sang before them, "Sing ye unto the LORD, for he is become glorious indeed! The horse and his rider hath he overthrown in the sea!"

and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,

But they hearkened not unto Moses, but certain men left thereof until morning, and it swarmed with worms and become loathsome, - and Moses was wroth with them.

And they laid it up till the morning, as Moses bade: and it did not become foul, neither was there any worm therein.

the owner of the pit must give compensation; he must pay money to its owner, but the dead animal will become his.

If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.

“If a man seduces a virgin who is not betrothed, and lies with her, he must pay a dowry (marriage price) for her to be his wife.

And {I will become angry}, and I will kill you with the sword, and your wives will be widows and your children orphans.

Holy men, therefore shall ye truly become to me, - and flesh in the field torn to pieces, shall ye not eat, to the dogs, shall ye cast it.

Thou shalt not utter a false report. Do not lay thy hand with a lawless man, to become a witness helping forward violence and wrong.

I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

I will drive them out little by little ahead of you until you have become numerous and take possession of the land.

they shall not dwell in thy land, lest they cause thee to sin against me, - for thou mightest serve their gods, verily! it would become to thee a snare!

They shall bind the breastpiece by its rings to the rings of the ephod with a blue cord, so that it will be above the skillfully woven sash of the ephod, so that the breastpiece will not come loose from the ephod.

Take some of the blood that is on the altar and some of the anointing oil, and sprinkle them on Aaron and his garments, as well as on his sons and their garments. In this way, he and his garments will become holy, as well as his sons and their garments.

And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion;

For seven days the son who becomes priest in his place will put them on when he comes into the Tent of meeting to do the work of the holy place.

For seven days you must make atonement for the altar and consecrate it. The altar will become especially holy; whatever touches the altar will become holy.

and I have tabernacled in the midst of the sons of Israel, and have become their God,

and two rings of gold thou dost make to it under its crown; on its two ribs thou dost make them, on its two sides, and they have become places for staves, to bear it with them.

And you are to make them most holy; anything touching them will become holy.

And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.'

And Moses prayed to Jehovah his God, and said, Jehovah, why does Your wrath become hot against Your people whom You have brought forth out of the land of Egypt with great power and with a mighty hand?

And Aaron said, "{Let not my lord become angry}. You yourself know the people, that {they are intent on evil}.

For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Now therefore, I pray you, if I have found favor in Your sight, let me know Your ways so that I may know You [becoming more deeply and intimately acquainted with You, recognizing and understanding Your ways more clearly] and that I may find grace and favor in Your sight. And consider also, that this nation is Your people.”

take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst;

And it happened as Moses was going down from the mountain of Sinai, the two tablets of the testimony being in Moses' hand as he went down from the mountain, Moses did not know that the skin of his face had become luminous through His speaking with him.

And Aaron and all the sons of Israel saw Moses, and behold, the skin of his face had become luminous. And they were afraid to come near him.

And the sons of Israel saw the face of Moses, that the skin of Moses' face had become luminous. And Moses put the veil upon his face again, until he went in to speak with Him.

And he made fifty bronze clasps for joining the tent to become one.

If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty;

and the sin wherewith they have sinned against it have become known; then the congregation shall present a young bullock for the sin-offering, and shall bring it before the tent of meeting;

When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt;

And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt;

Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty.

Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty.

Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.

When he becomes guilty {in any of} these, he shall confess what he has sinned {regarding} it,

So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest’s, like the grain offering.’”

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:

The priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

Every male among Aaron's sons may eat it [as] a lasting rule among your generations from the offerings made by fire {belonging to} Yahweh. Anything that touches them will become holy.'"

Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your garments, or else you will die, and the Lord will become angry with the whole community. However, your brothers, the whole house of Israel, may mourn over that tragedy when the Lord sent the fire.

But Moses diligently tried to find the goat [that had been offered] as the sin offering, and discovered that it had been burned up [as waste, not eaten]! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,

And by these ye shall become unclean: whosoever toucheth the carcass of them shall be unclean until the even;

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening,

Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.

These [are] the unclean for you among all the swarmers; anyone who touches them at their death shall become unclean until the evening.

And anything on which {one of them} falls at their death shall become unclean: any object of wood or garment or skin or sackcloth--any object that has performed work--must be placed in water, and it shall be unclean until the evening, and [then] it shall be clean.

And any clay vessel into which it falls shall become unclean, and you must break it.

Any of the food that could be eaten on which water [from such a vessel] comes shall become unclean, and any liquid that could be drunk in any [such] vessel shall become unclean.

And anything on which {one of their dead bodies} falls shall become unclean: an oven or a stove must be broken--they [are] unclean and shall be unclean for you.

Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean.

But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you.

" 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening.

The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."

Do not become contaminated by any creature that swarms; do not become unclean or defiled by them.

For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.

for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.

"Speak to the {Israelites}, saying, 'When a woman becomes pregnant and she gives birth to a male, then she shall be unclean seven days--as [in] the time of her menstrual bleeding, she shall become unclean.

He is to offer it in the LORD's presence and make atonement for her so that she becomes clean from her blood loss. This is the law concerning the bearing of a male or female child.

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

"If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days.

And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more: