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For we would not have you ignorant, brethren, of the tribulation which came to us in Asia, that above measure we have been burdened beyond our strength, so that we despaired even of life:

Even as you have been ready, in part, to say that we are your glory, in the same way that you are ours, in the day of the Lord Jesus.

and to have passed by you into Macedonia, and to have come again out of Macedonia unto you, and to have been led forth to Jewry ward of you.

But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time].

For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.

It is not that we are trying to rule over your faith, but rather to work with you for your joy, because you have been standing firm in the faith.

For if I make you sorry, who then is he who makes me glad, but the same who has been made sorry by me?

So I wrote as I did, for fear that, if I had come, I should have been pained by those who ought to have made me glad; for I felt sure that it was true of you all that my joy was in every case yours also.

Now if any one has caused sorrow, it has been caused not so much to me, as in some degree--for I have no wish to exaggerate--to all of you.

If you forgive anyone anything, I too forgive [that one]; and what I have forgiven, if I have forgiven anything, has been for your sake in the presence of [and with the approval of] Christ,

it having been made plain that you are the epistle of Christ, ministered by us, not having been written with ink, but with the Spirit of the living God; not on tablets of stone, but in fleshly tablets of the heart.

But if the ministry of death, having been engraved in letters in stone was with glory (so that the sons of Israel could not steadfastly behold the face of Moses because of the glory of his face), which was being done away;

For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.

For if that which has been done away was glorious, much more that which remains is glorious.

and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.

If, however, the meaning of our Good News has been veiled, the veil has been on the hearts of those who are on the way to perdition,

And having the same spirit of the faith, according to that which hath been written, 'I believed, therefore I did speak;' we also do believe, therefore also do we speak;

Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,

[We have experienced] honor and dishonor; a bad reputation and a good one. [We have been viewed] as deceivers and yet are genuine;

as [both] unknown [to people] and yet well-known; [we have almost] died, and yet as you see, we are still alive; [we have been] punished and yet not killed;

Let your hearts be open to us: we have done no man wrong, no man has been damaged by us, we have made no profit out of any man,

Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

Consequently, even if I wrote to you, it was not because of the one who did wrong or because of the one who had been wronged, but in order that your diligence {on our behalf} might be revealed to you before God.

Therefore we have been comforted: And in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.

Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been the truth;

This led us to urge Titus that, as he had previously been the one who commenced the work, so he should now go and complete among you this act of beneficence also.

according as it hath been written, 'He who did gather much, had nothing over; and he who did gather little, had no lack.'

and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another].

And so that no man might be able to say anything against us in the business of this giving which has been put into our hands:

For the business has been so ordered by us as to have the approval, not only of the Lord, but of men.

And we have sent with them our brother, whose ready spirit has been made clear to us at times and in ways without number, but it is now all the more so because of the certain faith which he has in you.

for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them.

Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;

For if any Macedonians come with me and learn that you are not prepared, we, not to mention you, will be ashamed for having been so over confident.

I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

and having in readiness to avenge all disobedience when your obedience shall have been fulfilled.

so that we may proclaim the good news to the regions beyond you, not boasting about what has already been done in someone else’s area of ministry.

For if he that cometh to you preach another Jesus than him whom we preached, or if ye receive another spirit than that which ye have received, either another gospel than that ye have received; ye might right well have been content.

for I reckon that I have been nothing behind the very chiefest apostles,

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

Are they the Messiah's servants? I am insane to talk like this, but I am a far better one! I have been involved in far greater efforts, far more imprisonments, countless beatings, and have faced death more than once.

[I have been] on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from [my own] people, in dangers from the Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers because of false brothers,

For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

But let [it] be. I have not been a burden to you, but [because I] was crafty, I took you by cunning.

and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

I have said it, and I say it again before I come, just as if I were with you on my second visit, though for the moment absent, I say to those who have been long sinning, as well as to all others--that if I come again, I shall spare no one.