And all the Judean region and all the inhabitants of Jerusalem went out to him and were being baptized by him in the Jordan River, confessing their sins.

And immediately [as he] was coming up out of the water, he saw the heavens being split apart and the Spirit descending like a dove on him.

and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.

As soon as they were come to Capernaum, he entred into the synagogue, and it being the sabbath, instructed them.

and they were being struck with astonishment at his teaching, - for he was teaching them as one having authority, and, not as the Scribes.

But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons;

the whole town being assembled before the door.

And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;

And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.

The leprosy left him immediately and he was cleansed [completely healed and restored to health].

And after some days He went again into Capernaum; and it being heard that He was in the house,

Then they came, bringing to Him a paralyzed man, who was being carried by four men.

and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug it up they let down the couch on which the paralytic lay.

And when the experts in the law of Moses, being Pharisees [i.e., a strict sect of the Jewish religion], saw that He was eating with tax collectors and worldly people, they said to His disciples, "Why does Jesus eat and drink with tax collectors and worldly people?"

And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.

How he entered into the house of God, in the days of Abiathar, the high priest, and did eat the shewbread, which is not lawful to eat except for the priest, and he gave it to those being with him?

And He said to them, The sabbath came into being for man's sake, and not man for the sabbath's sake.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

[Then] Jesus withdrew [from there] with His disciples and went to the lake [i.e., Lake of Galilee], being followed by a large crowd from Galilee. Also, a large crowd from Judea,

He told His disciples to have a small boat waiting for Him [i.e., from which He could address the people. See 4:1], to prevent His being thronged by the large crowd.

In the mean time his brothers and his mother came there, and not being able to get within hearing,

He said to them, "You disciples are being given an understanding of the secret of the kingdom of God, but to outsiders everything will be told in parables.

And these are those likewise being sown on stony places; who, when they hear the Word, immediately receive it with gladness.

And these are those being sown among thorns; such as hear the Word,

but the worries of the world and the delight of being rich and all the other passions come in to choke the word; so it proves unfruitful.

And Jesus said to them: "Is a lamp brought to be put under the corn-measure or under the couch, instead of being put on the lampstand?

Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.

And He says to them, on that day, it being evening, Let us go away to the other side.

And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

And being awakened, He said to the sea, Be calm, be quiet. And the wind ceased, and there was a great calm.

no man being able to confine him, no not with chains:

And they come to Jesus, and they see him possessed with the demon, sitting down, and being clothed, and of sound mind: and they were afraid.

So, Jesus went along with the man, and was being thronged by a large crowd that followed Him.

And a certain woman, being in an issue of blood twelve years,

and having suffered much from many physicians, and expended all things which were with her, and being profited as to nothing, but rather having come to the worse,

And the woman being afraid, and trembling, knowing what was done to her, came and fell down before him, and told him all the truth.

But, Jesus, overhearing the word being spoken, saith unto the synagogue-ruler - Do not fear, only have faith!

being come to the house of the ruler of the synagogue, and seeing a tumultuous crowd of people weeping and howling,

And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

And the young girl got up straight away, and was walking about; she being twelve years old. And they were overcome with wonder.

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

For Herod was in fear of John, being conscious that he was an upright and holy man, and kept him safe. And hearing him, he was much troubled; and he gave ear to him gladly.

And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief men of Galilee;

And the king being grieved exceedingly; on account of his oaths, and those sitting with him, was not willing to reject her.

of which John's disciples being inform'd, they came to fetch his corps, which they laid in a sepulchre.

And now the hour being advanced, his disciples having come near to him, say, -- 'The place is desolate, and the hour is now advanced,

the company that were entertain'd being about five thousand men.

And it being evening, the ship was in the middle of the sea; and He was alone upon the land.

And he saw them being beaten in their rowing because the wind was against them. Around the fourth watch of the night he came to them, walking on the sea, and he was wanting to pass by them.

for they all saw Him and were shaken and terrified. But He immediately spoke with them and said, “Take courage! It is I (I Am)! Stop being afraid.”

For they had not understood about the loaves, their minds being slow to learn.

Being got to the other side of the lake, they came to the country of Gennasereth, where they landed.

And, wheresoever he was entering into villages, or into cities, or into hamlets, in the marketplaces, laid they the sick, and were beseeching him, that, only the fringe of his mantle, they might touch, and, as many soever as touched it, were being made well.

(For the Pharisees and all the Jews--being, as they are, zealous for the traditions of the Elders--never eat without first carefully washing their hands,

Nothing which being out of a man entering into him, can defile him; but those things which proceed from the man, these are the things which defile the man.

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

and there being a few small fishes, he gave thanks, and order'd them to be distributed.

there the Pharisees being come, they began to dispute with him, and to try him, desir'd he would work some miracle in the sky.

Now the disciples had forgotten to take any bread with them, one loaf being all that they had in the boat.

They began talking to one another about their being short of bread.

Jesus, aware of this [discussion], said to them, “Why are you discussing [the fact] that you have no bread? Do you still not see or understand? Are your hearts hardened?

and his raiment shone, being exceeding white as snow, so as no fuller on earth can whiten.

And Peter answered and said to Jesus, "Master, here is good being for us, let us make three tabernacles: one for thee, one for Moses, and one for Elijah."

"Elijah does indeed come first," answered Jesus, "and re-establish everything; and does not Scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised?

and frequently he cast him into the fire and into the waters, in order that he may destroy him: but if you are able to do anything, assist us, being moved with compassion towards us.

for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

and whoever he be that shall give you a cup of water, as being the disciples of Christ, I assure you, he shall not lose his reward.

where their worm is not dying, and the fire is not being quenched.

And if your foot becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life crippled, rather than keeping both feet and being thrown into hell. {{Verse

where their worm is not dying, and the fire is not being quenched.

And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].

where their worm is not dying, and the fire is not being quenched;

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

And he being grieved at the word, went away sorrowing: for he had great possessions.

And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved?

Jesus looked at them [and] said, "With human beings [it is] impossible, but not with God. For all [things] [are] possible with God."

But many that [appear to] be first [i.e., in importance and blessings] will [end up] being last. And [those appearing to] be last will [end up] being first."

And they were in the way going up to Jerusalem; and Jesus was going before them. And they were being amazed: and those following Him were being terrified. And, again taking with Him the twelve, He began to tell them the things about to happen to Him:

And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.

Being arrived at Jerusalem, Jesus went into the temple, and began to turn out those that bought and sold there; he overthrew the table of Money-changers, and the stalls of those that sold doves.

And it came to the ears of the chief priests and scribes, and they took thought how they might put him to death; being in fear of him, because all the people were full of wonder at his teaching.

Being reminded, Peter *said to Him, “Rabbi, look, the fig tree which You cursed has withered.”

for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God?

When men rise from the dead, there is no marrying or being married; but they are as angels in Heaven.

But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

For all of them threw in from their abundance, but being very poor, she threw in everything she had, even all she had to live on."

Jesus said to him, "You see these great buildings? Not a stone shall be left on another, without being torn down."

"Tell us, When will these things be? and what will be the sign when all these predictions are on the point of being fulfilled?"

But when you hear of wars and rumors of wars, stop being alarmed. These things must take place, but the end hasn't come yet,

"But pay attention to yourselves, for people will turn you over to [Jewish] councils [i.e., for judgment] and you will be beaten in synagogues. You will stand trial before governors and kings for being loyal to me. [This will afford you an opportunity] for witnessing to them.

And he being in the field, let him not turn back to take up his garment.

And if the Lord had not shortened the days, no human life would have been saved; but for the sake of the elect, whom He chose [for Himself], He shortened the days.

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

On the first day of Unleavened Bread, when the Passover lamb was being sacrificed, His disciples *said to Him, “Where do You want us to go and prepare for You to eat the Passover?”