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Then the Jews being with her in the house, and comforting her, seeing Mary, that she arose up quickly and went out, followed her, thinking that she goes to the tomb in order that she may weep there.

Mary being come to the place where Jesus was, as soon as she saw him, she fell down at his feet, saying, Lord, if you had been here, my brother had not been dead.

Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon.

and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

"You know nothing about it. You do not realize that it is to your interest that one man should die for the people, instead of the whole nation being destroyed."

now the passover of the Jews being nigh: the people of that country went in great numbers to Jerusalem before the passover, in order to purify themselves.

Then says one of his disciples, Judas Iscariot, of Simon, being about to deliver him up,

"Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial.

"Stop being afraid, people of Zion. Look, your king is coming, sitting upon a donkey's colt!"

Then the multitude being with Him witnessed that He called Lazarus out of the sepulcher, and raised him from the dead.

Now He said this to indicate the kind of death He was about to experience [i.e., of being lifted up on a cross].

afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also.

The disciples began to look one at another, being at a loss concerning whom he was speaking.

Being in this position, that disciple leant back on Jesus' shoulder, and asked him: "Who is it, Master?"

For some of them thought, since Judas was in charge of the [money] bag, that Jesus was telling him, "Buy whatever we need for the [Passover] meal," or that he was [being told] to give [money] to poor people [from it].

Then after Judas left, Jesus said, "Now the Son of man is [being] glorified [Note: Being "glorified" involved Jesus' crucifixion, resurrection and ascension. The first step of this had now begun]. And God is [being] glorified through the Son's life.

Remain in Me, and I [will remain] in you. Just as no branch can bear fruit by itself without remaining in the vine, neither can you [bear fruit, producing evidence of your faith] unless you remain in Me.

“I have told you these things so that you will not stumble or be caught off guard and fall away.

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

I have made known thy name to the persons whom thou gavest me out of the world: for thee they had a being, and to me thou hast given them; and thy word have they kept.

Meanwhile Simon Peter followed Jesus, and so did another disciple. That disciple, being well-known to the High Priest, went with Jesus into the High Priest's court-yard,

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

Then from the house of Caiaphas they took Jesus to the praetorium. (It was early morning.) They would not enter the praetorium themselves, in case of being ceremonially defiled, for they wanted to eat the passover;

Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.”

Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.

When the soldiers had crucified Jesus, they took his clothes and divided them into four shares--a share for each soldier--and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.

Then the soldiers came, and broke the legs of the first one, and of the other one being crucified along with Him.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

And so, because of its being the Preparation Day, and as the tomb was close at hand, they laid Jesus there.

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

Simon Peter who followed him, being come, went into the cave, and saw the linen clothes lying there;

If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

And Simon Peter came up, and drew the net to the land, full of a hundred and fifty-three large fishes: and there being so many yet the net was not broken.

Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

This is already the third time that Jesus had been manifested to the disciples, being risen from among the dead.

The third time, Jesus said to him: "Simon, son of John, are you my friend?" Peter was hurt at his third question being 'Are you my friend?'; and exclaimed: "Master, you know everything! You can tell that I am your friend." "Feed my sheep," said Jesus.

And there are also many other things, as many as Jesus did, which if they would be written every one, I suppose not even the world itself to make room for the books being written. Truly.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

Then they returned into Jerusalem from the mount called Olivet, which is near Jerusalem, being a journey of a Sabbath day.

It was on one of these days that Peter stood up in the midst of the brethren--the entire number of persons present being about 120--and said,

Men, brethren, this writing must be filled up, which the Holy Spirit spake before by mouth of David concerning Judas, being guide to them having taken Jesus.

Truly this therefore purchased a place from the wages of iniquity; and being bent forward, he brake in pieces in the midst, and all his entrails were poured out.

Being so amazed and astounded [at something so unusual happening], they exclaimed, "Look! are not all these men who are speaking from [the country of] Galilee?

of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome--being either Jews or converts from heathenism--and others are Cretans or Arabians.

For this is not intoxication, as you suppose, it being only the third hour of the day.

therefore, I was glad in my heart, and my mouth expressed this [joy]. In addition, my body will live in hope [of being raised]

men and brethren, let me with assurance tell you of the patriarch David, who died and was buried here, his sepulchre being with us to this day:

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

David, foreseeing this, spoke of Christ being raised from the dead. [He said Jesus' spirit] would not be left in the unseen place of departed spirits, nor would His body decay.

For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."

and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.

And as the lame man that was healed had hold of Peter and John, all the people being astonished ran together to them to the porch called Solomon's porch.

It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

if we are being put on trial today [to interrogate us] for a good deed done to [benefit] a disabled man, as to how this man has been restored to health,

The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.

(the man on whom this miracle of healing had been performed, being more than forty years old).

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,

and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.