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Exact Match

Nor do they put new wine into old bottles: but if they do, the bottles burst, and the wine is spilt, and the bottles are destroyed: but they put new wine into new bottles, and both are preserved.

Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn.

So these servants going out into the roads, collected all, as many as they found, both bad and good; and the wedding feast was fully furnished with guests.

And the disciples came together unto Jesus, and told him all things, both what they had done, and what they had taught.

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And it came to pass after three days, they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions.

And they made signals to their partners in the other vessels, that they should come to their assistance. And they came, and filled both the vessels, so that they were ready to founder.

Then he spake a parable unto them, No man putteth a patch of new cloth on an old garment; but if otherwise, both the new makes a rent, and the patch from the new is not of a piece with the old.

But new wine should be put into new bottles; then both are preserved.

But having nothing to pay, he forgave them both. Tell me, which of these, then, will love him most?

Then Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among robbers, who, when they had both stripped him, and covered him with wounds, got off, leaving him half dead.

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

Then spake Jesus aloud as he was teaching in the temple, and said, Ye both know me, and ye know from whence I am: and I came not of myself, but he that sent me is true, whom ye know not.

If we suffer him to go on thus, all men will believe on him: and the Romans will come, and take away both our place and nation.

Now both the chief priests and the Pharisees had given commandment, that, if any person knew where he was, they should declare it, that they might apprehend him.

Father, glorify thy name! Then came a voice from heaven, I have both glorified it, and will glorify it again.

If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father.

THE former treatise, Theophilus, I composed, concerning all things which Jesus began both to do and to teach,

and Phrygia, and Pamphylia, Egypt, and the parts of Lybia adjoining Cyrene, and the sojourners, who are Romans, both Jews and proselytes,

Men and brethren, permit me to speak with freedom to you concerning the patriarch David, that he hath been both dead and buried, and his sepulchre is with us to this day.

Now when they heard these words, both the priest and captain of the temple and the chief priests were in the utmost perplexity concerning these things, what could be the meaning of it.

And he bid the carriage stop: and they went down both into the water, both Philip and the eunuch; and he baptised him.

And we are witnesses of all things which he did both in the region of the Jews, and in Jerusalem; whom they killed suspending him on a tree:

NOW it came to pass at Iconium, that they went together into the synagogue of the Jews, and spake in such a manner, as that a vast multitude both of the Jews and Greek proselytes believed.

And when there was a strong effort made both by the Gentiles and Jews with their rulers to ill-treat and stone them,

Then the disciples immediately by night sent off both Paul and Silas to Berea; who were no sooner arrived, than they went into the synagogue of the Jews.

And this he did for two years; so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all, both Jews and Greeks, who dwelt at Ephesus: and fear fell on them all, and they magnified the name of the Lord.

And coming to us, he took Paul's girdle, and binding both his own hands and feet together, said, Thus saith the Holy Ghost, The man, whose girdle this is, shall the Jews bind in like manner at Jerusalem, and shall deliver him into the hands of the Gentiles.

Then when we heard these things, both we and all who were in the place, besought him not to go up to Jerusalem.

so much so that I persecuted this way unto death, binding and delivering up to prisons both men and women.

And Festus said, King Agrippa, and all you, sirs, who are present with us, behold the man, concerning whom the whole multitude of the Jews have set upon me, both at Jerusalem and in this place, clamouring that he ought not to live a moment longer.

especially as thou art skilled both in all the customs, and questions which respect the Jews: wherefore I beg the favour of thee to hear me patiently.

Notwithstanding, arise, and stand on thy feet: for to this end have I appeared to thee, to ordain thee both a minister and a witness of the things which thou hast seen, and of those which I will shew thee;

And Paul replied, would to God, that not only thou, but also that all who are hearing me this day, were both almost, and altogether such as I am, except these chains.

Then having fixed a day with him, still more of them came to him at his lodging, to whom bearing his testimony, he set forth the kingdom of God, and persuaded them of the things relating to Jesus, both out of the law of Moses and the prophets, from morning until evening:

Both to the Greeks and barbarians, both to the wise and the ignorant am I a debtor.

What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

who both murdered the Lord Jesus and their own prophets, and have persecuted us, and please not God, and are in opposition to all mankind;

But we have confidence in the Lord towards you, that the things which we have enjoined you, ye both do, and will do.

no longer as a slave, but above a slave, as a brother beloved, especially by me, but how much more by thee, both in the flesh, and in the Lord?

FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:

For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this person also have somewhat to offer.

For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy.

which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,

For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,

THIS second epistle, beloved, I now write unto you; in both which I rouse up your sincere mind by awakening your recollection

Every one that transgresseth and abideth not in the doctrine of Christ, hath not God: he that abideth in the doctrine of Christ, this man holdeth both the Father and the Son.

to the only wise God our Saviour, be glory and majesty, might and dominion, both now and unto all eternity. Amen.

And there came a voice out of the throne, saying, Praise our God, all ye servants of his, and all that fear him, both the small and the great.

that ye may eat the carcasses of kings, and the carcasses of military commanders, and the carcasses of mighty men, and the carcasses of horses, and of those who ride upon them, and the carcasses of all, freemen and slaves, both small and great.