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"But if he will not listen to you, take one or two others along, so that by the testimony of two or three witnesses every word may be established. If he will not listen to them, tell the church;

I solemnly tell you that whatever you as a Church bind on earth will in Heaven be held as bound, and whatever you loose on earth will in Heaven be held to be loosed.

Jesus said to them, "Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God's people].

And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

And when the brothers [in the Jerusalem church] learned about this, they brought him down to Caesarea and then sent him on to Tarsus, [his home town].

Those who were scattered everywhere as a result of the persecution [being waged against the church] because of Stephen's [death], traveled as far away as Phoenicia, Cyprus and Antioch, declaring the message to Jews only.

Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

Which they did, sending it to the rulers of the church by the hand of Barnabas and Saul.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

And the Apostles and the rulers of the church came together and gave thought to the question.

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

This is what they wrote [in the letter]: "[This is] from your brothers, the apostles and elders [of the Jerusalem church]: Greetings to [our] Gentile brothers in Antioch, Syria and Cilicia.

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them.

And on their way through the towns, they gave them the rules which had been made by the Apostles and the rulers of the church at Jerusalem, so that they might keep them.

But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

Then indeed they continued to cry out some one thing, and some another: for the church was confused; and the most of them did not know on account of what they had come together.

But if you are seeking something concerning other things, it shall be settled in the lawful church.

And having said these things, he dismissed the church.

The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].

On the next day Paul went in with us to [see] James, and all the elders of the church were present [also].

All of you there in Rome [i.e., the church there] are also among such obedient believers. You are called Jesus Christ's [people], loved by God and called to be His holy people. May you have unearned favor and peace from God our Father and the Lord Jesus Christ.

Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.

for I could wish to be as one anathematiz'd from the christian church for my brethren, who are of the same race as my self,

Or the position of a Deacon of the church, let a man give himself to it; or he who has the power of teaching, let him make use of it;

asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,

who risked their necks to save my life. Not only I but also all the churches among the heathen thank them. Remember me also to the church that meets at their house.

Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].

To the Church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his People, and also to all, wherever they may be, who invoke the Name of our Lord Jesus Christ-their Master and ours,

Using the unearned favor shown to me by God [Note: Paul here probably refers to his apostleship and its attending spiritual gifts], as an expert building contractor, I laid the foundation [i.e., in starting the Corinthian church], and someone else is building on it [i.e., Apollos. See verse 6].

Do you not discern and understand that you [the whole church at Corinth] are God's temple (His sanctuary), and that God's Spirit has His permanent dwelling in you [to be at home in you, collectively as a church and also individually]?

If anyone does hurt to God's temple or corrupts it [ with false doctrines] or destroys it, God will do hurt to him and bring him to the corruption of death and destroy him. For the temple of God is holy (sacred to Him) and that [temple] you [ the believing church and its individual believers] are.

For although you have ten thousand guardians [Note: This word means someone who transported a child to his teacher] in [the fellowship of] Christ, you do not have many [spiritual] fathers. For I [spiritually] conceived you people through [preaching to you] the good news [about Christ]. [Note: Paul here refers to his work in establishing the church at Corinth].

[About the condition of your church] your boasting is not good [indeed, it is most unseemly and entirely out of place]. Do you not know that [just] a little leaven will ferment the whole lump [of dough]?

Get rid of the old yeast [i.e., of sin, and especially the unrepentant sinner], so that you can be a new batch of dough, without yeast in it [i.e., a godly church without unrepentant sinners in it] as [I know] you really are. For our Passover [Lamb], Christ, has already been sacrificed.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

What [business] of mine is it and what right have I to judge outsiders? Is it not those inside [the church] upon whom you are to pass disciplinary judgment [passing censuring sentence on them as the facts require]?

God alone sits in judgment on those who are outside. Drive out that wicked one from among you [expel him from your church].

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

In any case, a man should continue to live in the condition which the Lord has allotted to him, and in which he was when God called him. This is the rule that I lay down in every Church.

If to other men I am not an Apostle, yet at any rate I am one to you; for your very existence as a Christian Church is the seal of my Apostleship.

Do we [i.e., Barnabas and Paul. See verse 6] not have the right to eat and drink [i.e., at the expense of the church]?

For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence).

So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly].

For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify].

so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other.

Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles?

[Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:

When I was a child I spoke, thought and reasoned like a child. But now that I have become a man, I have put away childish things. [Note: Paul uses an analogy to illustrate that the church made use of the supernatural gifts in its infancy, but that these would no longer be needed when it matured].

For now [i.e., during the church's infant state] we see in a mirror [Note: God's word is elsewhere likened to a mirror. See James 1:22-25] indistinctly [i.e., because of having only partial knowledge and prophecy], but then [i.e., when the church matures and has the completed Scriptures], we will see face to face [i.e., clearly]. Now I have [only] partial knowledge, but then I will have full knowledge, just as [God has] full knowledge of me.

I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

What should you do then, brothers and sisters? When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church.

At the meetings of the Church married women should remain silent, for they are not allowed to speak in public; they should take a subordinate place, as the Law itself directs.

Did the message of God originate from you [i.e., the church in Corinth]? Or, were you people the only ones who received it?

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet.

Now concerning the offering for the saints, you also are to do as I directed the church of Galatia.

The affliction I have had, comes only from a particular quarter, so that my resentment does not affect the whole church.

Let it be enough for such a man to have undergone the punishment which the church put on him;