What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

The LORD of the Heavenly Armies has declared this so I could hear it: "Surely many houses will become desolate, great and beautiful houses, without occupants.

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

And it shall come to pass in that day, that every place, where there could be a thousand vines worth a thousand silver shekels, it shall even be briers and thorns.

Does an ax exalt itself
above the one who chops with it?
Does a saw magnify itself
above the one who saws with it?
It would be like a staff waving the one who lifts it!
It would be like a rod lifting a man who isn’t wood!

The remaining trees of its forest
will be so few in number
that a child could count them.

Is this the one who made the world like a desert, who ruined its cities, and refused to free his prisoners so they could return home?"'

You counted the houses of Jerusalem so that you could tear them down to fortify the wall.

"Come, go to this steward, to Shebna who is in charge of the household, and ask him: "What are you doing here, and who are your relatives here that you could carve out a grave for yourself here cutting out a tomb at the choicest location, chiseling out a resting place for yourself out of solid rock?

O Lord, they sought You in distress;
They could only whisper a prayer,
Your chastening was upon them.

We were with child - We were in pain, As it were we brought forth wind, - Salvation, we could not accomplish for the earth, Neither were horn the inhabitants of the world.

I am not angry. If only the vineyard could give me briers and thorns to battle, I would march against it, and I would burn it all up.

Your perverseness! As if like clay, the potter could he reckoned; For shall, the thing made say of him that made it, he made me not? Or hath the thing fashioned ever said of him that fashioned it, He hath no understanding.

They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.

Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

Not even Lebanon could supply enough firewood for a sacrifice; its wild animals would not provide enough burnt offerings.

Who [among the idols] has declared this from the beginning, so that we could know?
Or from earlier times, so that we could say, “He is [unquestionably] right!”?
In fact, there was no one who declared it,
Indeed, there was no one who proclaimed it;
There was no one at all who heard you speak [for you pagan gods are speechless].

For I beheld, and there was no man; even among them, and there was no counseller, that, when I asked of them, could answer a word.

All the nations have gathered together
So that the peoples may be assembled.
Who among them (the idolaters) can predict this [that Judah would return from captivity]
And proclaim to us the former events?
Let them provide their witnesses so that they may be justified,
Or let them hear and say [in acknowledgement], “It is the truth.”

They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.

"See, they are just like stubble; fire burns them up. They could not even save themselves from the power of the flame. There will be no coals for warming oneself, no fire to sit by.

I have declared them to you long ago;
Before they came to pass I announced them to you,
So that you could not say, ‘My idol has done them,
And my carved image and my cast image have commanded them.’

Now they are created, and not from {of old}, and before today, and you have not heard them so that you could not say, "Look! I knew them."

Let all of them come together and listen: Who is there among them that could declare these things? "The LORD loves me, and he will accomplish my purpose against Babylon; his arm will be against the Chaldeans.

Can a woman forget her baby who nurses at her breast? Can she withhold compassion from the child she has borne? Even if mothers were to forget, I could never forget you!

Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed could cross over?"

I have put my words in your mouth and have covered you with the shadow of my hand, so that I could plant the heavens and lay the earth's foundations, to say to Zion, "You are my people.'

For, thou, art our father, Though, Abraham, knew us not, And Israel could not acknowledge us, - Thou, O Yahweh, art our father, Our Redeemer from the Age-past time, is thy name.

When thou didst fearful things we could not expect, Thou earnest down at thy presence, mountains, quaked.

Although from age-past times It was never heard, It was not perceived by the ear, - Neither did, the eye, ever see - That, a god besides thee, could work for the man who waited for him,

This is what the Lord says:

Heaven is My throne,
and earth is My footstool.
What house could you possibly build for Me?
And what place could be My home?

Could, I, bring to the birth and not cause to bring forth? saith Yahweh. Or, I, be causing to bring forth and then prevent? Saith thy God.