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And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

So the children of Israel took off their ornaments at Mount Horeb, and did not put them on again.

And so the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his attendant Joshua, the son of Nun, a young man, would not depart from the tent.

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

When Moses came down from Mount Sinai with the two tablets of the Testimony in his hand, he did not know that the skin of his face was shining [with a unique radiance] because he had been speaking with God.

Then all whose hearts moved them, both men and women, came and brought brooches and earrings and signet rings and bracelets, all articles of gold; so did every man who presented an offering of gold to the Lord.

Every one that did offer an offering of silver and brass brought the LORD'S offering: and every man, with whom was found shittim wood for any work of the service, brought it.

And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.

In the case of , every male and woman whose heart, made them willing, to bring in for any construction which, Yahweh had commanded them to make, by the hand of Moses, in their case did the sons of Israel bring in a free-will offering unto Yahweh.

All the wise men, who performed all the work of the sanctuary, each came from his work which they did.

And every wise-hearted man among those that wrought the work of the tabernacle made ten curtains of twined byssus, and blue, and purple, and scarlet: with cherubim of artistic work did he make them.

And he made loops of blue on the edge of one curtain at the edge of the coupling; he did likewise in the edge of the outermost curtain in the other coupling.

And he made curtains of goats' hair for the tent over the tabernacle: eleven curtains did he make them.

One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.

And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.

And he made two cherubim of gold; of beaten work did he make them, at the two ends of the mercy-seat;

And he put the staves into the rings on the sides of the altar, with which to carry it. Hollow with boards did he make it.

And he made the washing-vessel of brass on a brass base, using the polished brass looking-glasses given by the women who did work at the doors of the Tent of meeting.

And Bezalel the son of Uri the son of Hur, of the tribe of Judah, did all that Yahweh commanded Moses.

And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

It was square; double did they make the breastplate, a span the length thereof, and a span the breadth thereof, doubled.

And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

and the sash of finely spun linen of embroidered blue, purple, and scarlet yarn. They did just as the Lord had commanded Moses.

Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

According to all that Jehovah commanded Moses, so the children of Israel did all the work.

And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.

And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

Thus did Moses: according to all that the LORD commanded him, so did he.

And whensoever the cloud ascended from off the habitation, then did the sons of Israel set forward, in all their journeyings;

And if the cloud were not taken up, then they did not journey until the day that it was taken up.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths --

"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found,

Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

As he did in this day, Jehovah commanded to do, to expiate for you.

So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.

Then Aaron presented the people’s offering. He took the goat for the sin offering of the people, and killed it and offered it for sin, as he did the first.

He then presented the burnt offering, and did it according to the standard regulation.

but the breasts and the right shoulder, did Aaron wave as a wave-offering, before Yahweh, - as Moses commanded,

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

"Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

But if the scab did spread in the skin after he presented himself to the priest for cleansing, then he is to show himself a second time to the priest.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

"But if the priest examines it and the infection did not spread on the clothing, either in the woven or knitted material or on anything made of leather,

And the priest did the sin, and expiated for him being cleansed from his uncleanness; and afterwards he will slaughter the burnt-offering.

And he did the one from the turtle-doves, or from the sons of the dove, from what his hand shall attain.

And the priest did them, one a sin and the one a burnt-offering; and the priest expiated for him before Jehovah from his flowing.

And the priest did the one a sin, and the one a burnt-offering; and the priest expiated for her, before Jehovah, from the flowing of her uncleanness.

And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin.

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people.

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

(because the people of the land, who [were] {before you}, did all these detestable things, so the land became unclean),

Thus you shall keep my obligation to not do any of the statutes {regarding} the detestable things that they did {before you}, so that you will not make yourselves unclean by them; I [am] Yahweh your God.'"

And ye watched all my laws and all my judgments, and did them: Jehovah.

And a man who shall lie with his daughter-in-law, dying, they shall die, they two: they did profanation; their blood is upon them.

‘Therefore keep all My statutes and all My ordinances and do them, so that the land where I am bringing you to live may not vomit you out [as it did those before you].

And ye shall not walk in the customs of the nation, which I cast out before you: for they did all these things, and therefore I abhorred them.

virgin sister (who is a near relative of him and did not have a husband he may defile himself for her).

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

And ye did not profane my holy name; I was consecrated in the midst of the sons of Israel: I Jehovah consecrating you.

And in the day of your lifting up the handful, ye did a blameless lamb, the son of its year, for a burnt-offering to Jehovah.

If a man disfigures his fellow, whatever he did is to be done to him also.

And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

And ye did my laws and watched my judgments and did them, and dwelt upon the land in confidence.

As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

And yet also this in their being in the land of their enemies, I did not reject them, and I did not abhor them, to cut them off, and to break my covenant with them: for I Jehovah their God.

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

These, are they who were numbered, whom Moses and Aaron and the twelve princes of Israel did number, the princes acting each one for his ancestral house.

And the children of Israel did according to all that the LORD commanded Moses, so did they.

And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.

And Nadab and Abihu were put to death before the Lord when they made an offering of strange fire before the Lord, in the waste land of Sinai, and they had no children: and Eleazar and Ithamar did the work of priests before Aaron their father.

for, mine, is every firstborn, in the day when I smote every firstborn in the land of Egypt, hallowed unto myself every firstborn in Israel, both of man and of beast, - mine, did they become, and belong unto me, Yahweh.

So Moses did as the Lord said, numbering them as he had been ordered.

Then did Moses and Aaron, and the princes of the assembly, number the sons of the Kohathites, by their families, and by their ancestral house;

These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.

These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.

All those from thirty to fifty years old who did the work in the Tent of meeting,

These, are they who were numbered of the families of the sons of Merari, - whom Moses and Aaron did number, at the bidding of Yahweh, by the mediation of Moses.

All they who were numbered, whom Moses and Aaron and the princes of Israel did number, even the Levites, by their families and by their ancestral house;

And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.

they will confess their sin that they did and will make restitution [for] their guilt by adding a fifth {to it} and giving [it] {to whomever was wronged}.

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