And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah.

And when I prophesied as I was commanded, then was there a noise, as I prophesied and lo! a rattling, and the bones came near, each bone unto its own bone.

And I have called against him, to all My mountains a sword, An affirmation of the Lord Jehovah, The sword of each is against his brother.

And, behold, a wall on the outside of the house round about, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.

And each chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.

And the alcoves of the gate [toward] the way {eastward} [were] {three on each side}; {the same measurements applied to all three of them}; and {the same measurement applied to the pilaster} {on each side}.

And a wall {was before} the alcoves; {one cubit on either side} [was the] wall from here. And the alcove {was six cubits on each side}.

Then he measured the gateway from the roof of one recess to the roof of the opposite one; the distance was 43¾ feet. The openings of the recesses faced each other.

And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.

And its alcoves [were] {three on each side}, and its pilasters and its porticos {had the same measurement} [as] the first gate: its length [was] fifty cubits, and [its] width [was] twenty-five {cubits}.

Its stairway had seven steps, and its portico was ahead of them. It had palm trees on its pilasters, one on each side.

And its porticos [were] toward the outer courtyard, and palm tree images [were] on its pilasters {one each side}, and {eight steps served as it stairs}.

And its pilasters {faced the outer courtyard}, and {it had palm tree images on its pilasters} {on each side}; and eight steps [served as] its stairs.

And in the portico of the gate {were two tables on each side} to slaughter the burnt offering on them and the sin offering and the guilt offering.

{On each side of the gate were four tables}, eight tables [in all], [and] on them they slaughtered [sacrifices].

There were also four tables of cut stone for the burnt offering, each 31½ inches long, 31½ inches wide, and 21 inches high. The utensils used to slaughter the burnt offerings and other sacrifices were placed on them.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

The length of the portico [was] twenty cubits and its width eleven cubits, and with ten steps they went up to it, and the {pilasters had pillars}, {one on each side}.

And he brought me to the temple [sanctuary], and he measured the pilasters, {six cubits wide on each side}; [this was] the width of the tent.

And the width of the doorway [was] ten cubits, and the sidewall of the doorway {was five cubits on each side}, and he measured its length [as] forty cubits, and [its] width [was] twenty cubits.

Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits.

And he measured the wall of the house, six cubits; and the width of each side room was four cubits, all around the house on every side.

The side chambers were three stories [high], one above another, and thirty chambers in each story; and the side chambers extended to the wall which stood on their inward side all around, so that they would be attached, but not attached to the wall of the temple itself.

And [each level] widened, and it went around {upward} to the side rooms for the structure that surrounds the temple {upward} {all the way around}, therefore [the] width [increased] to the temple {upward}, and thus the lower [level] goes up to the upper [level] by [means of] the middle story.

and its outer chambers 20 cubits in width, surrounding the Temple on each side.

The front of the Temple and its east-facing courtyard were each 100 cubits long.

And he measured the length of the building {facing the courtyard} {at the rear} and its galleries, {a hundred cubits on each side}, and [also] the temple, the court, and the porticos of the courtyard,

carved with cherubim and palm trees. There was a palm tree between each pair of cherubim. Each cherub had two faces:

The door posts of the main sanctuary were square. Each door post was identical in appearance to the others.

The nave (Holy Place) and the sanctuary (Holy of Holies) each had a double door.

And two leaves of a door [were] for [each of] the doors, two hinged leaves of a door: two [were] for the first door, and two leaves of a door [were] for the other door.

Opposite the 20 cubits wide inner court, and opposite the paved area that comprised the outer court, there were three stories of galleries that faced each other.

“These are the measurements of the altar in units of length (each unit being the standard length plus three inches): the gutter is 21 inches deep and 21 inches wide, with a rim of nine inches around its edge. This is the base of the altar.

You will offer a goat for a sin offering each day for seven days. A young bull and a ram from the flock, both unblemished, must also be offered.

And the prince will have the area on each side of the holy donation of land and the city’s property, adjacent to the holy donation and the city’s property, stretching to the west on the west side and to the east on the east side. Its length will correspond to one of the tribal portions from the western boundary to the eastern boundary.

“This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley;

and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);

The sheep quota is to be one from each flock of 200 taken from the pastures of Israel. From all of these you are to present grain offerings, burnt offerings, and peace offerings, to make atonement for them," declares the Lord GOD.

And so thou dost do on the seventh of the month, because of each erring one, and because of the simple one -- and ye have purified the house.

And [during] the seven days of the religious feast he shall provide [as] a burnt offering to Yahweh seven bulls and seven rams without defect for each of the seven days, and [as] a sin offering a he-goat for each day.

He shall provide as a grain offering [to be offered] with each bull an ephah [of grain], an ephah with each ram, and a hin of oil with each ephah [of grain].

The grain offering shall be an ephah with the ram, and the grain offering with the lambs as much as he is able to give, and a hin of oil with an ephah.

Furthermore, each New Moon there is to be a young bull presented without defect, six male lambs, and a ram without defect.

And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah.

“At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.

“This is what the Lord God says: If the prince gives a gift to each of his sons as their inheritance, it will belong to his sons. It will become their property by inheritance.

And the prince doth not take of the inheritance of the people to oppress them, out of their possession, out of his own possession he doth cause his sons to inherit, so that My people are not scattered each from his possession.'

And he brought me to the outer courtyard and led me past the four corners of the courtyard; and look, {there was a courtyard in each corner of the courtyard}.

In the four corners of the courtyard [were] small courtyards forty [cubits] [in] length and thirty [cubits] [in] width, [each with] {the same measurements} for the four of them with corners.

There was a row of masonry all around inside them, around [each of] the four courtyards, and it was made with cooking hearths under the rows all around.

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

And you must take possession of it, each [one] [a share] like his brother, [of this land] which {I swore} to give it to your fathers, and [so] this land shall fall to you as an inheritance.

The allotment [of land] that you shall set apart and offer to the Lord shall be 25,000 cubits in length and 10,000 in width.

And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.

Four huge beasts came up from the sea, each different from the other.

Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time.

I, Daniel, watched as two others stood there, one on each side of the river.

Even if they raise children,
I will bereave them of each one.
Yes, woe to them when I depart from them!

As mighty ones they run, As men of war they go up a wall, And each in his own ways they do go, And they embarrass not their paths.

And each his brother they press not, Each in his way they go on, If by the missile they fall, they are not cut off.

And you shall leave through breaches [in the wall], each one in front of her. You will be dragged off toward Harmon," {declares} Yahweh.

And your mighty ones, O Teman, shall be afraid, so that each man from the mount of Esau may be cut off by slaughter.

and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep.

And they said each one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. And they cast lots, and the lot fell upon Jonah.

and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands.

The wives of my people, ye do even drive out, each from the house of her darlings, - from over her children, ye do take away mine ornament, as long as life shall last.

And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken.

For all the peoples do walk, Each in the name of its god -- and we, We do walk in the name of Jehovah our God, To the age and for ever.

Perished hath the kind out of the land, And upright among men -- there are none, All of them for blood lie in wait, Each his brother they hunt with a net.

For a son is dishonouring a father, A daughter hath stood against her mother, A daughter-in-law against her mother-in-law, The enemies of each are the men of his house.

Their chariots storm through the streets, jostling each other along broad avenues. They look like torches, as they dart around like lightning.

Destruction, devastation, and desolation! Their hearts faint, their knees tremble, each stomach churns, each face turns pale!

And it hath come to pass, Each of thy beholders fleeth from thee, And hath said: 'Spoiled is Nineveh, Who doth bemoan for her?' Whence do I seek comforters for thee?

Each of them with a hook he hath brought up, He doth catch it in his net, and gathereth it in his drag, Therefore he doth joy and rejoice.

“Because you [king of Babylon] have looted many nations,
All peoples who are left will loot you—
Because of human bloodshed and for the violence done to the land,
To the city and all its inhabitants.

Fearful is Jehovah against them, For He made bare all gods of the land, And bow themselves to Him, each from his place, Do all islanders of the nations.

So shall lie down in her midst - flocks, each living thing of a nation, both pelican and bittern, in her capitals, shall roost, - a voice, shall resound in the window, the bustard, on the sill, for he hath destroyed, hath laid bare.

And then will I cleanse the lips of the people, that they may every each one call upon the name of the LORD, and serve him with one shoulder.

Looking for much, and lo, little, And ye brought it home, and I blew on it, Wherefore? -- an affirmation of Jehovah of Hosts, Because of My house that is waste, And ye are running -- each to his house,

And have overturned the throne of kingdoms, And I have destroyed the strength of kingdoms of the nations, And overturned chariot and its charioteers, And come down have horses and their riders, Each by the sword of his brother.

Then the Lord showed me four craftsmen.

In that day -- an affirmation of Jehovah of Hosts, Ye do call, each unto his neighbour, Unto the place of the vine, And unto the place of the fig-tree!'

And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof;

And the messenger answered, and said unto me, - These, are the four winds of the heavens, coming forward after each hath presented itself near the Lord of all the earth.

"This is what the LORD of the Heavenly Armies says: "Administer true justice, and show gracious love and mercy toward each other.

You are not to wrong the widow, orphans, the foreigner, or the poor, and you are not to plan evil against each other.

Thus saith Jehovah of hosts: There shall yet old men and old women sit in the streets of Jerusalem, each one with his staff in his hand for multitude of days.

For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men -- each against his neighbour.

These are the things that ye do: Speak ye truth each with his neighbour, Truth and peaceful judgment judge in your gates,

And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these are things that I have hated, An affirmation of Jehovah.'

They asked of Jehovah rain in a time of latter rain, Jehovah is making lightnings, And rain in showers He doth give to them. To each -- the herb in the field.

Those who buy them slay them and go unpunished, and each of those who sell them says, ‘Blessed be the Lord, for I have become rich!’ And their own shepherds have no pity on them.

For I have pity no more on inhabitants of the land, An affirmation of Jehovah, And lo, I am causing man to come forth, Each into the hand of his neighbour, And into the hand of his king, And they have beaten down the land, And I do not deliver out of their hand.'

And I say, 'I do not feed you, the dying, let die; and the cut off, let be cut off; and the remaining ones, let each eat the flesh of its neighbour.'

Then each of the leaders of Judah will think to himself: The residents of Jerusalem are my strength through the Lord of Hosts, their God.

And the land shall mourn, {each clan by itself}; the clan of the house of David by itself, and their wives by themselves; the clan of the house of Nathan by itself, and their wives by themselves;

all the families that remain, each by itself, and their wives by themselves [each with an overwhelming individual regret for having blindly rejected their Messiah].

And it hath come to pass, in that day, Ashamed are the prophets, each of his vision, in his prophesying, And they put not on a hairy robe to deceive.

And it hath come to pass, in that day, A great destruction from Jehovah is among them, And they have seized each the hand of his neighbour, And gone up hath his hand against the hand of his neighbour.