But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.

And she will give birth to a son, and you will call his name 'Jesus,' because he will save his people from their sins."

“Behold, the virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.”

but did not live with her until she had given birth to a son. The child's name he called JESUS.

Saying, Where is the King of the Jews whose birth has now taken place? We have seen his star in the east and have come to give him worship.

And he sent them to Beth-lehem and said, Go and make certain where the young child is; and when you have seen him, let me have news of it, so that I may come and give him worship.

And when they had gone, an angel of the Lord came to Joseph in a dream, saying, Get up and take the young child and his mother, and go into Egypt, and do not go from there till I give you word; for Herod will be searching for the young child to put him to death.

But when it came to his ears that Archelaus was ruling over Judaea in the place of his father Herod, he was in fear of going there; and God having given him news of the danger in a dream, he went out of the way into the country parts of Galilee.

And they were given baptism by him in the river Jordan, saying openly that they had done wrong.

And even now the axe is put to the root of the trees; every tree then which does not give good fruit is cut down, and put into the fire.

Truly, I give baptism with water to those of you whose hearts are changed; but he who comes after me is greater than I, whose shoes I am not good enough to take up: he will give you baptism with the Holy Spirit and with fire:

Then Jesus came from Galilee to John at the Jordan, to be given baptism by him.

And Jesus, having been given baptism, straight away went up from the water; and, the heavens opening, he saw the Spirit of God coming down on him as a dove;

And the Evil One came and said to him, If you are the Son of God, give the word for these stones to become bread.

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

Then said Jesus to him, Away, Satan: for it is in the Writings, Give worship to the Lord your God and be his servant only.

Happy are those who have mercy: for they will be given mercy.

Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.

nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.

In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.

"Do not for a moment suppose that I have come to abrogate the Law or the Prophets: I have not come to abrogate them but to give them their completion.

Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.

Verily I say to thee, Thou shouldst not come out thence, even till, thou shouldst give back the last fourth.

And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.

And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell.

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:

But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

And if someone wants to sue you and to take your tunic, give him your coat also.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.

Take heed that you give not your alms before men, to be seen of them: otherwise you have no reward of your Father who is in heaven.

“So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full.

But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy],

So that your giving may be in secret; and your Father, who sees in secret, will give you your reward.

But when you make your prayer, go into your private room, and, shutting the door, say a prayer to your Father in secret, and your Father, who sees in secret, will give you your reward.

And in your prayer do not make use of the same words again and again, as the Gentiles do: for they have the idea that God will give attention to them because of the number of their words.

Give us this day our daily bread.

‘And forgive us our debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].

So that no one may see that you are going without food, but your Father in secret; and your Father, who sees in secret, will give you your reward.

See the birds of heaven; they do not put seeds in the earth, they do not get in grain, or put it in store-houses; and your Father in heaven gives them food. Are you not of much more value than they?

And as for rayment, why should that give you pain? consider the lillies of the field how they grow; they toil not, neither do they spin.

But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith?

But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

For with what judgment ye judge, ye shall be judged: and the measure which ye give, shall be measured to you again.

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Because to everyone who makes a request, it will be given; and he who is searching will get his desire, and to him who gives the sign, the door will be open.

Or what man is there of you, whom if his son ask bread, will he give him a stone?

Or if he ask a fish, will he give him a serpent?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Even so, every good tree gives good fruit; but the bad tree gives evil fruit.

It is not possible for a good tree to give bad fruit, and a bad tree will not give good fruit.

Every tree which does not give good fruit is cut down and put in the fire.

the centurion answered, Lord, I am not worthy the honour of such a visit: do but give the word, and my servant is sav'd.

Seeing great crowds about Him Jesus had given directions to cross to the other side of the Lake,

And another of the disciples said to him, Lord, let me first go and give the last honours to my father.

But, the men, marveled, saying, Whence is this one, - that, both the winds and the sea, unto him, give ear?

And they gave a loud cry, saying, What have we to do with you, you Son of God? Have you come here to give us punishment before the time?

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in,

Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.

As you go into the house, give it your greeting [that is, ‘Peace be to this house’].

If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace.

And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet.

And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,

Yes, you will [even] be brought in front of governors and kings for being loyal to me. [This will give you an opportunity] for witnessing to them [as well] as to the [unconverted] Gentiles.

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

And brother will give up brother to death, and the father his child: and children will go against their fathers and mothers, and put them to death.

It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house!

And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

To everyone, then, who gives witness to me before men, I will give witness before my Father in heaven.

He who has the desire to keep his life will have it taken from him, and he who gives up his life because of me will have it given back to him.

He who gives honour to you gives honour to me; and he who gives honour to me gives honour to him who sent me.

He who gives honour to a prophet, in the name of a prophet, will be given a prophet's reward; and he who gives honour to an upright man, in the name of an upright man, will be given an upright man's reward.

And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

And Jesus, answering, said to them, Go and give news to John of the things which you are seeing and hearing:

The blind see; those who were not able to, are walking; lepers are made clean; those who were without hearing, now have their ears open; the dead come to life again, and the poor have the good news given to them.

And happy is he who shall not give cause of offence in me.

He who has ears, let him give ear.

The Son of Man came eating and drinking, and they exclaim, 'See this man! --given to gluttony and tippling, and a friend of tax-gatherers and notorious sinners!' And yet Wisdom is vindicated by her actions."

At that time Jesus made answer and said, I give praise to you, O Father, Lord of heaven and earth, because you have kept these things secret from the wise and the men of learning, and have made them clear to little children.

All things have been given to me by my Father; and no one has knowledge of the Son, but the Father; and no one has knowledge of the Father, but the Son, and he to whom the Son will make it clear.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Ordering them not to give people word of him:

And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be for given him, either in the present age, or in that which is to come.

The good man out of his good store gives good things; and the evil man out of his evil store gives evil things.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

Then He was accosted by some of the Scribes and of the Pharisees who said, "Teacher, we wish to see a sign given by you."

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

The men of Nineveh will come up in the day of judging and give their decision against this generation: because they were turned from their sins at the preaching of Jonah; and now a greater than Jonah is here.

The queen of the South will come up in the day of judging and give her decision against this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now a greater than Solomon is here.

But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.

He who has ears, let him give ear.

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

For this reason I put things into the form of stories; because they see without seeing, and give ear without hearing, and the sense is not clear to them.