The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

Now there were certain Greeks, from among them who were coming up that they might worship in the feast.

This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; ad it was written in Hebrew, in Latin, in Greek.

And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.

And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek, -

The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.

And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.

And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.

And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.

But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted?

Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:

For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;

tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, -

But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;

Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

Give no occasion of stumbling - whether to Jews, or to Greeks, or to the assembly of God:

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; -

There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon "=Destroyer", and, in the Greek, he hath for name, Destroyer.