(now the woman was a Greek, a Syrophenician by nation,) and she besought Him to cast out the demon from her daughter.

And there was a superscription written over Him in Greek, and Latin and Hebrew letters, THIS IS THE KING OF THE JEWS.

And among those that came up to worship at the feast there were certain Greeks:

Many of the Jews therefore read this inscription; for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.

And there was at Joppa a certain female disciple named Tabitha, who by interpretation is called in Greek Dorcas: and she was full of good works and alms-deeds.

And at Iconium they went both together into the synagogue of the Jews, and so spake, that a great number both of the Jews and of the Greeks believed.

wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek.

And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few.

And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks.

Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter.

And this he did for two years; so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord Jesus.

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.

this is the man that teaches all men every where against the people of the Jews, and the law, and this sacred place? and besides, hath brought Greeks too into the temple, and polluted this holy place.

And as Paul was going to be led into the castle, he said to the tribune, May I be allowed to speak a word to thee? And he said, Canst thou speak Greek?

For I am a debtor both to Greeks and barbarians, both to the learned and the unlearned:

For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth, both Jew and Greek:

but glory, and honor, and peace to every one that worketh good, both to the Jew, and to the Greek:

For there is no difference of Jew and Greek: for He being Lord of all is bountiful to all that call upon Him.

And whereas the Jews require a sign, and the Greeks look for wisdom, we preach Christ crucified;

to the Jews indeed a stumbling-block, and to the Greeks foolishness; but to them that are called,

both Jews and Greeks, Christ the power of God and the wisdom of God.

Behave inoffensively both to the Jews, and to the Greeks, and to the church of God.

so also is the mystical body of Christ; for by one Spirit we are all baptized into one body, (whether Jews or Greeks, slaves or free) and are all made to drink into one Spirit:

But even Titus, who was with me, being a Greek, was not compelled to be circumcised;

and there is neither Jew nor Greek, those is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.

And they had a king over them, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in the Greek tongue Apollyon.