The priest will make atonement on his behalf before the Lord with the ram of the restitution offering for the sin he has committed, and he will be forgiven for the sin he committed.

At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.

I will also set My face against that man [opposing him, withdrawing My protection from him] and will cut him off from his people [excluding him from the atonement made for them], because he has given some of his children to Molech, so as to defile My sanctuary and profane My holy name.

Keep my statutes and observe them. I am the LORD, who has set you apart."

‘If anyone curses his father or mother, he shall most certainly be put to death; he has cursed his father or mother; his blood is on him [that is, he bears full responsibility for the consequences].

And if a man has sex relations with another man's wife, even the wife of his neighbour, he and she are certainly to be put to death.

The man who lies [intimately] with his father’s wife has uncovered his father’s nakedness; both of them shall most certainly be put to death; their blood is on them.

And if a man has sex relations with his son's wife, the two of them are to be put to death: it is unnatural; their blood will be on them.

And if a man has sex relations with a man, the two of them have done a disgusting thing: let them be put to death; their blood will be on them.

If a man has sexual intercourse with both a woman and her mother, it is lewdness. Both he and they must be burned to death, so there is no lewdness in your midst.

" 'As for a man who {has sexual relations} with an animal, he shall surely be put to death, and you must kill the animal.

And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.

‘If a man takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears [responsibility for] his guilt.

If a man lies [intimately] with a woman during her menstrual cycle and uncovers her nakedness, he has exposed her flow, and she has uncovered the flow of her blood; both of them shall be cut off from their people [excluding them from the atonement made for them].

And you shall not expose the nakedness of your mother's sister, and you shall not expose your father's sister, because such a person has dishonored his close relative--they must bear their guilt.

If there is a man who lies [intimately] with his uncle’s wife, he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

If a man takes his brother’s wife, it is a hated and unclean thing; he has uncovered his brother’s nakedness. They will be childless.

But I have said to you, “You are to inherit and take possession of their land, and I will give it to you to possess, a land [of plenty] flowing with milk and honey.” I am the Lord your God, who has separated you from the peoples (pagan nations).

So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you.

‘A man or woman who is a medium [who pretends to consult the dead] or who is a spiritist shall most certainly be put to death, and be stoned with stones; their blood is on them.’”

And Jehovah saith unto Moses, 'Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,

also his virgin sister, who is near to him because she has had no husband; for her he may become unclean.

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.

“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.

And let him take as his wife one who has not had relations with a man.

A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.

“Say to Aaron, ‘Throughout their generations none of your descendants who has any [physical] defect shall approach [the altar] to present the food of his God.

For no man who has a defect shall approach [God’s altar as a priest]: no man who is blind or lame, or who has a disfigured face, or any deformed limb,

or a man who has a broken foot or a broken hand,

or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles.

No man among the descendants of Aaron the priest who has a [physical] defect and is disfigured or deformed is to approach [the altar] to present the offerings of the Lord by fire. He has a defect; he shall not approach [the altar] to present the food of his God.

but he shall not go within the veil or approach the altar [of incense], because he has a defect, so that he will not profane My sanctuaries; for I am the Lord who sanctifies them.’”

Say to them, ‘If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from before Me; I am the Lord.

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;

the person who touches any such thing shall be unclean until evening and shall not eat the holy things unless he has bathed his body in water.

When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.

He must not eat an animal that has died of natural causes or an animal torn by beasts and thus become unclean by it. I am the Lord.

‘No layman [that is, someone outside of Aaron’s family] is to eat the holy gift [which has been offered to God]; a foreigner residing with the priest or a hired man shall not eat the holy thing.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat her father’s food; but no layman shall eat it.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

'Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;

You shall not offer anything which has a blemish, because it will not be accepted for you.

“When a man presents a fellowship sacrifice to the Lord to fulfill a vow or as a freewill offering from the herd or flock, it has to be unblemished to be acceptable; there must be no defect in it.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

You shall not offer to the Lord any animal which has its testicles bruised or crushed or torn or cut off, or sacrifice it in your land.

Speak unto the sons of Israel, and thou hast said unto them, Appointed seasons of Jehovah, which ye proclaim, holy convocations, are these: they are My appointed seasons:

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest,

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

'And thou hast taken flour, and hast baked twelve cakes with it, two tenth deals are in the one cake,

and thou hast set them two ranks (six in the rank) on the pure table before Jehovah,

and thou hast put on the rank pure frankincense, and it hath been to the bread for a memorial, a fire-offering to Jehovah.

“Bring the one who has cursed [the Lord] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him.

If a man injures his neighbor (fellow citizen), whatever he has done shall be done to him:

fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so shall the same be done to him.

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, then hath the land kept a sabbath to Jehovah.

'Six years thou dost sow thy field, and six years thou dost prune thy vineyard, and hast gathered its increase,

'And thou hast numbered to thee seven sabbaths of years, seven years seven times, and the days of the seven sabbaths of years have been to thee nine and forty years,

and thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month; in the day of the atonements ye do cause a trumpet to pass over through all your land;

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

"During this year of jubilee, each person is to return to his own land that he has inherited.

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold.

Or in case a man has no relative [to redeem his property], but he has become more prosperous and has enough to buy it back,

But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

“If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year.

But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee.

'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee;

thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee;

"'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.

thou rulest not over him with rigour, and thou hast been afraid of thy God.

And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid,

"'If an alien or temporary resident with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;

he has the right of redemption after he has been sold. One of his brothers may redeem him.

either his uncle or his uncle’s son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons are Jehovah's.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.

Or if a man consecrates to the Lord a field which he has bought, which is not part of the field of his [ancestral] property,

‘But nothing that a man sets apart [that is, devotes as an offering] to the Lord out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the Lord.

No person who has been set apart for destruction is to be ransomed; he must be put to death.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."

'Bring near the tribe of Levi, and thou hast caused it to stand before Aaron the priest, and they have served him,

and thou hast given the Levites to Aaron and to his sons; they are surely given to him out of the sons of Israel.

and thou hast taken the Levites for Me (I am Jehovah), instead of every first-born among the sons of Israel, and the cattle of the Levites instead of every firstling among the cattle of the sons of Israel.'

thou hast even taken five shekels a-piece by the poll -- by the shekel of the sanctuary thou takest; twenty gerahs the shekel is;

and thou hast given the money to Aaron, and to his sons, whereby those over and above are ransomed.'

“Eleazar, son of Aaron the priest, has oversight of the lamp oil, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, the holy objects and their utensils.”

And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

“Command the Israelites to send away from the camp every leper and everyone who has a discharge, and whoever is defiled [that is, ceremonially unclean] by [coming in contact with] the dead.

then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged.