But they will do all these things to you on account of my name, because they have not known him that sent me.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

But this has been so, in order that the saying may be fulfilled which stands written in their Law, 'They have hated me without any reason.'

And ye also shall bear witness, because ye have been with me from the beginning.

These things have I spoken unto you, that ye should not be offended.

They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.

And these things will they do unto you, because they have not known the Father, nor me.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

But now I am going away to Him that sent me, and yet none of you asketh me, Whither art thou going? but because I have said these things to you,

But because I have said these things unto you, sorrow hath filled your heart.

Of sin, because they have not faith in me;

I have yet many things to say unto you, but ye cannot bear them now.

All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.

they said then, 'What is this he saith -- the little while? we have not known what he saith.'

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

At that time, you will make your requests in my name, so that I will have no need to ask the Father on your behalf,

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

I came out from the Father and have come into the world; again, I leave the world and go to the Father.

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

Jesus made answer, Have you faith now?

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life to all whom You have given Him [to be His—permanently and forever].

Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent.

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

And now, Father, let me have glory with you, even that glory which I had with you before the world was.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Now they have known that all things whatsoever thou hast given me are of thee.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You;

and all mine are Thine, and Thine are mine, and I have been glorified in them;

I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are.

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

As thou hast sent me into the world, even so have I also sent them into the world.

And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth.

My prayer is not for them only, but for all who will have faith in me through their word;

that they all may be one; just as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe [without any doubt] that You sent Me.

And the glory which thou gavest me I have given them; that they may be one, even as we are one:

I in them and You in Me, that they may be perfected and completed into one, so that the world may know [without any doubt] that You sent Me, and [that You] have loved them, just as You have loved Me.

Father, I desire that they also, whom You have given to Me [as Your gift to Me], may be with Me where I am, so that they may see My glory which You have given Me, because You loved Me before the foundation of the world.

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Caiaphas was the person who had advised the Jews that it was better to have one man die for the people.

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].

Accordingly Pilate came out to them and inquired, "What accusation have you to bring against this man?"

They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death."

(That the word of Jesus might come true, pointing to the sort of death he would have.)

Jesus answered him, Dost thou say this of thyself, or have others said it to thee concerning me?

Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.”

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

When the high priests and their attendants saw him, they shouted, "Have him crucified! Have him crucified!" Pilate said to them, "Take him yourselves and have him crucified, for I can find nothing to charge him with."

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

The high priests responded, "We have no king but Caesar!" Then Pilate handed him over to be crucified, and they took Jesus away.

Pilate answered, What I have written I have written.

And they said one to another, "Let us not divide it: but cast lots who shall have it." That the scripture might be fulfilled, which saith, 'They parted my raiment among them, and on my coat did cast lots.' And the soldiers did such things indeed.

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.

And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.

And again another Scripture says, “They shall look at Him whom they have pierced.”

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

For at that time they had no knowledge that the Writings said that he would have to come again from the dead.

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief.

Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Indeed then Jesus also did many other miracles in the presence of His disciples, which have not been written in this book;

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

So he told them, "Throw your net on the right of the boat, and you will have a take." At this they threw the net, and now they could not haul it in for the mass of fish.

Jesus saith unto them, Bring of the fish which ye have now caught.

Jesus said to them, “Come and have breakfast.” None of the disciples dared to ask Him, “Who are You?” They knew [without any doubt] that it was the Lord.

So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”

Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.”

He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

"In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go."

Jesus said unto him, "If I will have him to tarry till I come, what is that to thee? Follow thou me."

which occasion'd a flying rumour among the brethren, that John should not die: tho' Jesus had not said, he shall not die: but, if I will have him stay till I come, what have you to do with that?

this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.