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But only they had heard that he who persecuted us before, now preacheth the faith which he formerly would have destroyed.

I went up according to a revelation and presented to them the gospel I preach among the Gentiles—but privately to those recognized as leaders—so that I might not be running, or have run the race, in vain.

but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision,

But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?

Although we are Jews by natural birth, and not sinful Gentiles [who do not have a relationship with God],

Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought.

For if the things I have thrown down, these I build again, I constitute myself a transgressor.

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.

To purchase the freedom of (to ransom, to redeem, to atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God's sons].

Ye observe days, and months, and times, and years. I am afraid for you, lest I have laboured upon you in vain.

and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,

And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.

These people who have been instructing you are devoted to you, but not in a good way. They want you to avoid me so that you will be devoted to them.

But it is good to have an interest in a good cause at all times, and not only when I am present with you.

Tell me, ye that desire to be under the law, have ye not heard the law?

Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

For it is written, "Rejoice, O barren woman, who does not give birth to [children]; burst out and shout, [you] who do not have birth pains, because many [are] the children of the desolate [woman], even more than [those of] the one who has a husband."

What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.

Yes, I give witness again to every man who undergoes circumcision, that he will have to keep all the law.

For every person will have to bear ( be equal to understanding and calmly receive) his own [ little] load [of oppressive faults].

As many as desire to have a fair appearance in the flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

May you have unearned favor and peace from God our Father and the Lord Jesus Christ.

For this reason keep it in mind that in the past you, the Gentiles in the flesh, who are looked on as being outside the circumcision by those who have circumcision, in the flesh, made by hands;

For this reason I Paul, I whom Jesus has made a prisoner for the sake of you Gentiles ??2 for surely you have heard how the grace of God which was vouchsafed me in your interests has ordered it,

that by revelation the mystery has been made known to me, (according as I have written before briefly,

And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ.

I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,

To me, though I am the very least of all the saints (God's consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],

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