But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!

But one somewhere hath borne witness, saying - What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, - And hast set him over the works of thy hands;

All things, hast thou subjected beneath his feet. For, in subjecting, to himthe all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected; -

For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given.

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

As one, faithful, to him who made him: as, Moses also, in allhis house.

And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: - as to whom is, our discourse.

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;

Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;

And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, -

For, even then, was he, in the loins of his father, when, Melchizedek, met him.

For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly

Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: -

For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;

Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

For we know him that hath said - To me, belongeth avenging, I, will recompense; and again - The Lord will judge his people.

But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; -

But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised;

Even him of whom it had been said - In Isaac, shall there be called to thee, a seed:

Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away.

By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.

Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

For take ye into consideration - him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: - My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.

Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.