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Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

And Jesus rebuked him, saying, Be silent, and come out of him: and the impure spirit threw him into convulsions,

And the unclean spirit, throwing the man into convulsions and screeching with a loud voice, came out of him.

And the report of him went out straightway everywhere into all the region of Galilee round about.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

And he says to the man who had his hand dried up, Rise up and come into the midst.

And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.

And if a house is divided (split into factions and rebelling) against itself, that house will not be able to last.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.

he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because,

And these are they beside the pathway where the word is sown, - and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;

and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful.

And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.

For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

And they came over unto the other side of the sea, into the country of the Gadarenes.

And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

And, they who had been feeding them, fled, and bare tidings into the city and into the fields, - and they came to see what it was that had happened.

And he suffered him not, but saith unto him - Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.

and having suffered many things under many physicians, and having spent all that she had, and having been profited nothing, but rather coming into the worse state,

And He said to her, Daughter, your faith (your trust and confidence in Me, springing from faith in God) has restored you to health. Go in (into) peace and be continually healed and freed from your [ distressing bodily] disease.

And they come into the house of the synagogue-ruler, and he observeth a tumult, and persons weeping and wailing greatly;

And he went into the house and said to them, "What is the meaning of all this confusion and crying? The child is not dead, she is asleep."

They laughed and laughed at him. But when he had driven all of them outside, he took the child's father and mother, along with the men who were with him, and went into the room where the child was.

For Herod himself had sent forth, and had taken John, and bound him and cast him into prison for Herodias' sake, which was his brother Philip's wife. For he had married her.

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

Then He took the five loaves and the two fish, and lifting His eyes to Heaven He blessed the food. Then He broke the loaves into portions which He went on handing to the disciples to distribute; giving pieces also of the two fish to them all.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

17 When he had entered into a house away from the crowd, his disciples asked him about the parable.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

And having come into her house, she found the demon gone out, and the daughter lying on the bed.

and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!

So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.

And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.

So, taking the blind man by the hand, he led him out of the town; and spitting into his eyes and putting his hands upon them, he asked him if he saw anything.

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And wherever it lays hold of him [so as to make him its own], it dashes him down and convulses him, and he foams [at the mouth] and grinds his teeth, and he [ falls into a motionless stupor and] is wasting away. And I asked Your disciples to drive it out, and they were not able [to do it].

So they brought him to Jesus. And the spirit, when he saw Jesus, immediately threw the youth into convulsions, so that he fell on the ground and rolled about, foaming at the mouth.

So with a loud cry he threw the boy into fit after fit, and came out. The boy looked as if he were dead, so that most of them said he was dead;

And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing?

And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,

And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna) .

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

And, coming into the house again, the disciples, concerning this, were questioning him;

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