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Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Jesus said to them, "Come after me, and I will make you into fishers for men."
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
And Jesus rebuked him, saying, Be silent, and come out of him: and the impure spirit threw him into convulsions,
And the unclean spirit, throwing the man into convulsions and screeching with a loud voice, came out of him.
And the report of him went out straightway everywhere into all the region of Galilee round about.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
And he went into their synagogues throughout all Galilee, preaching and casting out demons.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And again he entered into Capernaum, after some days; and it was noised that he was in the house.
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
And He said to them, The sabbath came into being for man's sake, and not man for the sabbath's sake.
And he entered again into the synagogue; and there was a man there which had a withered hand.
And he says to the man who had his hand dried up, Rise up and come into the midst.
upon this the Pharisees withdrew, and immediately enter'd into a conspiracy with the Herodians to take away his life.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
And Judas Iscariot, which also betrayed him: and they went into an house.
And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.
And if a house is divided (split into factions and rebelling) against itself, that house will not be able to last.
No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.
he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because,
And these are they beside the pathway where the word is sown, - and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;
and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful.
And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.
For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
and sleep and rise, night and day, and the sown corn should sprout, and grow into length, he knoweth not how:
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
And they came over unto the other side of the sea, into the country of the Gadarenes.
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
And, they who had been feeding them, fled, and bare tidings into the city and into the fields, - and they came to see what it was that had happened.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
And he suffered him not, but saith unto him - Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.
and having suffered many things under many physicians, and having spent all that she had, and having been profited nothing, but rather coming into the worse state,
When she had heard of Jesus: she came into the press behind him, and touched his garment.
And He said to her, Daughter, your faith (your trust and confidence in Me, springing from faith in God) has restored you to health. Go in (into) peace and be continually healed and freed from your [ distressing bodily] disease.
And they come into the house of the synagogue-ruler, and he observeth a tumult, and persons weeping and wailing greatly;
And he went into the house and said to them, "What is the meaning of all this confusion and crying? The child is not dead, she is asleep."
They laughed and laughed at him. But when he had driven all of them outside, he took the child's father and mother, along with the men who were with him, and went into the room where the child was.
And he went out from thence, and came into his own country; and his disciples follow him.
And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
For Herod himself had sent forth, and had taken John, and bound him and cast him into prison for Herodias' sake, which was his brother Philip's wife. For he had married her.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And they departed into a desert place by ship privately.
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Then He took the five loaves and the two fish, and lifting His eyes to Heaven He blessed the food. Then He broke the loaves into portions which He went on handing to the disciples to distribute; giving pieces also of the two fish to them all.
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
And when he had sent them away, he departed into a mountain to pray.
And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
17 When he had entered into a house away from the crowd, his disciples asked him about the parable.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
And having come into her house, she found the demon gone out, and the daughter lying on the bed.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!
So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.
And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
And he left them, and entering into the ship again departed to the other side.
And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.
So, taking the blind man by the hand, he led him out of the town; and spitting into his eyes and putting his hands upon them, he asked him if he saw anything.
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And wherever it lays hold of him [so as to make him its own], it dashes him down and convulses him, and he foams [at the mouth] and grinds his teeth, and he [ falls into a motionless stupor and] is wasting away. And I asked Your disciples to drive it out, and they were not able [to do it].
So they brought him to Jesus. And the spirit, when he saw Jesus, immediately threw the youth into convulsions, so that he fell on the ground and rolled about, foaming at the mouth.
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
So with a loud cry he threw the boy into fit after fit, and came out. The boy looked as if he were dead, so that most of them said he was dead;
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing?
And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna) .
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].
And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
And, coming into the house again, the disciples, concerning this, were questioning him;
Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.
And [after] taking [them] into his arms, he blessed them, placing his hands on them.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Extract Match Search Results...
- 1.Gen 1:9-Gen 34:20
- 2.Gen 34:25-Exo 7:12
- 3.Exo 7:15-Exo 29:3
- 4.Exo 29:13-Lev 11:6
- 5.Lev 11:7-Num 13:32
- 6.Num 14:1-Num 36:3
- 7.Num 36:4-Deut 23:9
- 8.Deut 23:10-Josh 10:27
- 9.Josh 10:30-Judg 9:44
- 10.Judg 9:46-1 Sam 9:4
- 11.1 Sam 9:5-1 Sam 29:4
- 12.1 Sam 29:8-1 Kgs 1:23
- 13.1 Kgs 1:24-1 Kgs 22:25
- 14.1 Kgs 22:26-2 Kgs 14:28
- 15.2 Kgs 14:29-1 Chron 14:9
- 16.1 Chron 14:10-2 Chron 22:7
- 17.2 Chron 22:11-Ezra 9:7
- 18.Ezra 9:11-Job 6:2
- 19.Job 6:4-Psa 5:7
- 20.Psa 5:8-Psa 66:13
- 21.Psa 68:1-Psa 136:13
- 22.Psa 136:15-Eccles 4:16
- 23.Eccles 5:4-Isa 22:25
- 24.Isa 23:1-Isa 47:6
- 25.Isa 47:7-Jer 12:10
- 26.Jer 12:11-Jer 29:26
- 27.Jer 29:31-Jer 43:11
- 28.Jer 44:12-Ezek 7:11
- 29.Ezek 7:17-Ezek 26:10
- 30.Ezek 26:12-Ezek 41:1
- 31.Ezek 41:3-Hos 2:15
- 32.Hos 4:2-Micah 3:12
- 33.Micah 4:3-Matt 7:14
- 34.Matt 7:19-Matt 18:8
- 35.Matt 18:9-Mrk 1:14
- 36.Mrk 1:16-Mrk 10:25
- 37.Mrk 10:41-Luk 6:3
- 38.Luk 6:4-Luk 16:7
- 39.Luk 16:9-John 4:38
- 40.John 4:43-John 19:34
- 41.John 20:6-Act 11:16
- 42.Act 11:18-Act 21:6
- 43.Act 21:8-Rom 6:5
- 44.Rom 6:12-2 Cor 1:15
- 45.2 Cor 1:16-Ephes 4:18
- 46.Ephes 4:27-Hebrews 6:6
- 47.Hebrews 6:15-2 Pet 2:18
- 48.2 Pet 2:19-Rev 22:5
- 49.Rev 22:14-Rev 22:14
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