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If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

And let him put his hand upon the head of the burnt sacrifice, and favour shall be given him to make an atonement for him,

and let him kill the ox before the LORD. And let the priests, Aaron's sons, bring the blood and let them sprinkle it round about upon the altar that is before the door of the tabernacle of witness.

And let the burnt offerings be stripped and hewed in pieces.

And then let the sons of Aaron the priest put fire upon the altar, and put wood upon the fire,

and let them lay the pieces with the head and the fat, upon the wood that is on the fire in the altar.

And if his offering is of the flock, a burned offering of sheep or goats, let him give a male without a mark.

And let him kill it on the north side of the altar, before the LORD. And let the priests, Aaron's sons, sprinkle the blood of it, round about upon the altar.

And let it be cut in pieces: even with his head and his fat, and let the priest put them upon the wood that lieth upon the fire in the altar.

But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD.

And the priest shall bring it unto the altar, and wring the neck asunder of it, and burn it on the altar, and let the blood run out upon the sides of the altar,

And let it be broken open at the wings, but not cut in two; and let it be burned on the altar by the priest on the wood which is on the fire; it is a burned offering; an offering made by fire for a sweet smell to the Lord.

And when anyone makes a meal offering to the Lord, let his offering be of the best meal, with oil on it and perfume:

And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

And when you give a meal offering cooked in the oven, let it be of unleavened cakes of the best meal mixed with oil, or thin unleavened cakes covered with oil.

And if you give a meal offering cooked on a flat plate, let it be of the best meal, unleavened and mixed with oil.

Let it be broken into bits, and put oil on it; it is a meal offering.

And if your offering is of meal cooked in fat over the fire, let it be made of the best meal mixed with oil.

And you are to give the meal offering made of these things to the Lord, and let the priest take it to the altar.

And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

And if his offering is given for a peace-offering; if he gives of the herd, male or female, let him give it without any mark on it, before the Lord.

and let him put his hand upon the head of his offering, and kill it before the door of the tabernacle of witness. And Aaron's sons, the priests, shall sprinkle the blood upon the altar round about.

And if what he gives for a peace-offering to the Lord is of the flock, let him give a male or female, without any mark on it.

If his offering is a lamb, then let it be placed before the Lord:

And of the peace-offering, let him give an offering made by fire to the Lord; the fat of it, all the fat tail, he is to take away near the backbone; and the fat covering the inside parts and all the fat on the inside parts,

And if his offering is a goat, then let it be placed before the Lord,

And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

And of it let him make his offering, an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, let him take away;

Let it be an order for ever, through all your generations, in all your houses, that you are not to take fat or blood for food.

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys:

as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings.

When the sin which they have done comes to light, then let all the people give an ox for a sin-offering, and take it before the Tent of meeting.

And let the chiefs of the people put their hands on its head before the Lord, and put the ox to death before the Lord.

Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.

Then let the priest take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and pour his blood upon the bottom of the burnt offering altar

And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

And if he gives a lamb as his sin-offering, let it be a female without any mark;

And let him take away all its fat, as the fat is taken away from the lamb of the peace-offerings; and let it be burned by the priest on the altar among the offerings made by fire to the Lord: and the priest will take away his sin and he will have forgiveness.

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

And if he has not money enough for a lamb, then let him give, for his offering to the Lord, two doves or two young pigeons; one for a sin-offering and one for a burned offering.

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

And let him sprinkle of the blood of the sin offering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sin offering.

And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him.

But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

Let the fire be kept burning on the altar at all times; it is never to go out.

Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord.

If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.

With his peace-offering let him give cakes of leavened bread, as a praise-offering.

And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.

And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.

And let all the people come together at the door of the Tent of meeting.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

"Drink no wine nor strong drink - neither thou nor thy sons with thee - when ye go into the tabernacle of witness, lest ye die. And let it be a law forever unto your children after you:

Let them take the breast which is waved and the leg which is lifted up on high, with the fat of the burned offering, to be waved for a wave offering before the Lord; and this will be for you and for your sons with you, for a right for ever, as the Lord has given orders.

And when the days are ended for making her clean for a son or a daughter, let her take to the priest at the door of the Tent of meeting, a lamb of the first year for a burned offering and a young pigeon or a dove for a sin-offering:

And if she has not money enough for a lamb, then let her take two doves or two young pigeons, one for a burned offering and the other for a sin-offering, and the priest will take away her sin and she will be clean,

If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:

And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

When the disease of a leper is seen on a man, let him be taken to the priest;

and let the priest see him. If the rising appear white in the skin, and have also made the hair white, and there be raw flesh in the sore also:

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.

And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

If it spread abroad in the mean season, then let the priest judge him unclean: for it is a leprosy.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.

When either man or woman hath a breaking out upon the head or the beard, let the priest see it.

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

And let the priest see it: and if the rising of the sore be reddish white in his bald head or forehead after the manner of a leprosy in the skin of the flesh,

While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

And when the priest seeth the plague, let him shut it up seven days,

and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean:

And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.