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And Joseph her husband being just, and not willing to expose her to disgrace, wished to let her go in secret.
And he sent them to Beth-lehem and said, Go and make certain where the young child is; and when you have seen him, let me have news of it, so that I may come and give him worship.
Saying, Let your hearts be turned from sin; for the kingdom of heaven is near.
So produce fruit that is consistent with repentance [demonstrating new behavior that proves a change of heart, and a conscious decision to turn away from sin];
"Let it be so on this occasion," Jesus replied; "for so we ought to fulfil every religious duty." Then he consented;
If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone.
Again, the Evil One took him up to a very high mountain, and let him see all the kingdoms of the world and the glory of them;
Then the devil lets him go, and behold, the messengers came up, and they served him.
From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.
And straight away they let go the nets and went after him.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.
Let go there thy gift, before the altar, and retire; first be reconciled to thy brother, and then, having come, bring thy gift.
And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
so that you will become children of your Father in heaven, because he makes his sun rise on both evil and good people, and he lets rain fall on the righteous and the unrighteous.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get!
But, when one of you prays, let him go into his own room, shut the door, and pray to his Father who dwells in secret; and his Father, who sees what is secret, will recompense him.
Thus therefore pray ye: Our Father who art in the heavens, let thy name be sanctified,
let thy kingdom come, let thy will be done as in heaven so upon the earth;
And let us not be put to the test, but keep us safe from the Evil One.
For if you let men have forgiveness for their sins, you will have forgiveness from your Father in heaven.
But if you do not let men have forgiveness for their sins, you will not have forgiveness from your Father for your sins.
When you fast, do not look gloomy like the hypocrites, for they look woebegone to let men see they are fasting; I tell you truly, they do get their reward.
But, when one of your fasts, let him anoint his head and wash his face,
But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.
Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Let your actions be such, with regard to others, as you should think reasonable with regard to yourselves, for this is the substance of the law and the prophets.
And Jesus said to him, See that you say nothing about this to anyone; but go and let the priest see you and make the offering which was ordered by Moses, for a witness to them.
And Jesus said to the centurion, 'Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.
And he touched her hand, and the fever let her go: and she arose, and served them.
Another of the
But Jesus said unto him, Follow me; and let the dead bury their dead.
And the evil spirits made strong prayers to him, saying, If you send us out, let us go into the herd of pigs.
And, behold, they brought him a paralytic, laid upon a bed; and Jesus seeing their faith, said to the paralytic, Take courage, child thy sins are let go to thee.
For why is it easier to say, Sins are let go to thee; or say, Arise and walk?
But to let you see the Son of man has power on earth to forgive sins" ??he then said to the paralytic, "Get up, lift your pallet, and go home."
Then touched he their eyes, saying, 'According to your faith let it be to you,'
And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
He that hath ears to hear, let him hear.
Come to me, all of you who toil and are burdened, and I will let you rest.
Let my yoke be put upon you, and learn from me, for I am gentle and humble-minded, and your hearts will find rest,
And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges.
For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men.
And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.
Who hath ears to hear, let him hear.
For this nation's mind has grown dull, And they hear faintly with their ears, And they have shut their eyes, So as never to see with their eyes, And hear with their ears, And understand with their minds, and turn back, And let me cure them!'
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.'
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
"Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.
So he gave her his word with an oath to let her have whatever she might make request for.
and evening having come, his disciples came to him, saying, 'The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'
but Jesus said to them, that's needless, let them eat what you have.
And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;
and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,
Peter answered Him, "Lord, if it is you, let me come to you on the water."
and they begged Him to let them merely touch the fringe of His robe; and all who touched it were perfectly restored.
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Let him not honour his father or his mother. Thus have ye made void the command of God thro' your tradition.
And he got the people together and said to them, Give ear, and let my words be clear to you:
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;'
then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.
And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'
And having let away the multitudes, he went into the boat, and did come to the borders of Magdala.
from that time began Jesus to let his disciples know that he should go to Jerusalem, there suffer many indignities from the senators, chief priests, and scribes, be put to death, and be raised again the third day.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And when they were coming down from the mountain, Jesus gave them orders, saying, Let no man have word of what you have seen, till the Son of man has come again from the dead.
And Jesus, answering, said, O false and foolish generation, how long will I be with you? how long will I put up with you? let him come here to me.
But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.
Let it not seem to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven.
What would you say now? if a man has a hundred sheep, and one of them has gone wandering away, will he not let the ninety-nine be, and go to the mountains in search of the wandering one?
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?”
And the lord of that servant, being moved with pity, let him go, and made him free of the debt.
Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me:
So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
He says to them, Moses, because of your hard hearts, let you put away your wives: but it has not been so from the first.
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Jesus however said, "Let the little children come to me, and do not hinder them; for it is to those who are childlike that the Kingdom of the Heavens belongs."
Then Peter having answered, said to him, Behold, we have let go all things, and have followed thee; what therefore shall be to us?
And every one who lets go houses, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for the sake of my name, shall receive a hundredfold, and shall inherit eternal life.
And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first.
And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
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- Ethics, personal
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- Curbing Speech
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- Amen
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