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Exact Match

Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.

If your fellow countryman doesn't live near you or you don't know who he is, bring the animal to your house and let it remain with you until he claims it. Then return it to him.

But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.

Then let the girl's father and mother put before the responsible men of the town, in the public place, signs that the girl was a virgin:

And let the girl's father say to the responsible men, I gave my daughter to this man for his wife, but he has no love for her;

and lo, he layeth shameful things unto her charge saying: I found not thy daughter a maid. And yet these are the tokens of my daughter's virginity.' And let them spread the vesture before the elders of the city.

Then let the elders of that city take that man and chastise him,

let them bring her unto the door of her father's house, and let the men of that city stone her with stones to death, because she hath wrought folly in Israel, to play the whore in her father's house. And so thou shalt put evil away from thee.

But the Lord your God would not give ear to Balaam, but let the curse be changed into a blessing to you, because of his love for you.

If there be any man that is unclean by the reason of uncleanness that chanceth him by night, let him go out of the host and not come in again,

But when evening comes near, let him take a bath: and after sundown he may come back to the tents.

Let there be a place outside the tent-circle to which you may go;

And have among your arms a spade; and when you have been to that place, let that which comes from you be covered up with earth:

For Yahweh your God [is] walking about in the midst of your camp to deliver you and {to hand your enemies over to you before you}, and so let your camp be holy, so that he shall not see in it {anything indecent}, and he shall turn away {from going with you}.

Let him live among you wherever he wants within your gates. Do not mistreat him.

No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man.

Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

If you let your brother have the use of anything which is yours, do not go into his house and take anything of his as a sign of his debt;

Stay outside and let the man to whom you made the loan bring it out to you.

but deliver him the pledge again by that the sun go down, and let him sleep in his own raiment and bless thee. And it shall be righteousness unto thee, before the LORD thy God.

Give him his hire the same day, and let not the sun go down thereon. For he is needy and therewith sustaineth his life, lest he cry against thee unto the LORD and it be sin unto thee.

When you get in the grain from your field, if some of the grain has been dropped by chance in the field, do not go back and get it, but let it be for the man from a strange land, the child without a father, and the widow: so that the blessing of the Lord your God may be on all the work of your hands.

When you are shaking the fruit from your olive-trees, do not go over the branches a second time: let some be for the man from a strange land, the child without a father, and the widow.

When you are pulling the grapes from your vines, do not take up those which have been dropped; let them be for the man from a strange land, the child without a father, and the widow.

If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.

And if the trespasser be worthy of stripes, then let the judge cause to take him down and to beat him before his face according to his trespass, unto a certain number.

If brothers are living together and one of them, at his death, has no son, the wife of the dead man is not to be married outside the family to another man: let her husband's brother go in to her and make her his wife, doing as it is right for a brother-in-law to do.

And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.

Then let the elders of his city call unto him and commune with him. If he stand and say, 'I will not take her,'

Then his brother's wife is to come to him, before the responsible men of the town, and take his shoe off his foot, and put shame on him, and say, So let it be done to the man who will not take care of his brother's name.

Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it.

Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it.

Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it.

Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it.

Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it.

Cursed is he who has sex relations with his sister, the daughter of his father or of his mother. And let all the people say, So be it.

Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it.

Cursed is he who takes his neighbour's life secretly. And let all the people say, So be it.

Cursed is he who for a reward puts to death one who has done no wrong. And let all the people say, So be it.

The Lord will let you be overcome by your haters: you will go out against them one way, and you will go in flight before them seven ways: you will be the cause of fear among all the kingdoms of the earth.

He will let you have his wealth at interest, and will have no need of yours: he will be the head and you the tail.

He will take the fruit of your cattle and of your land till death puts an end to you: he will let you have nothing of your grain or wine or oil or any of the increase of your cattle or the young of your flock, till he has made your destruction complete.

When all Israel has come before the Lord your God in the place named by him, let a reading be given of this law in the hearing of all Israel.

"Take the book of this Law and set it beside the Ark of the Covenant of the LORD your God. Let it remain there with you as witness against you,

Call together unto me all the elders of your tribes and your officers, - and let me speak in their hearing these words, and let me take to witness against them the heavens and the earth.

Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.

Let my teaching fall like rain
and my word settle like dew,
like gentle rain on new grass
and showers on tender plants.

So he said: "Let me hide my face from them. I will observe what their end will be, because they are a perverted generation, children within whom there is no loyalty.

How would it be possible for one to overcome a thousand, and two to send ten thousand in flight, if their rock had not let them go, if the Lord had not given them up?

For their rock is not as our Rock: Let our enemies themselves be judges.

Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.

Rejoice, O heavens, with him, and let all the angels of God worship him. Rejoice, O nations, with his people, and let all the angels of God strengthen themselves in him. For he will avenge the blood of his sons, and render vengeance to his enemies, and will recompense them that hate him, and will cleanse the land for his people.

Moses said to them, Let the words which I have said to you today go deep into your hearts, and give orders to your children to do every word of this law.

And let death come to you on the mountain where you are going, and be put to rest with your people; as death came to Aaron, your brother, on Mount Hor, where he was put to rest with his people:

And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.

And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

Let them teach Jacob Your judgments, and Israel Your Law. Let them put incense before You and whole burnt sacrifice on Your altar.

Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!

And of Joseph he said, Let the blessing of the Lord be on his land; for the good things of heaven on high, and the deep waters flowing under the earth,

And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

His firstborn ox, be an honour to him. And the horns of a buffalo, be his horns, With them, let him thrust, peoples, All at once, to the ends of the earth, - Yea, with these, the myriads of Ephraim, And, with those, the thousands of Manasseh.

And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

And Moses went up from the table-lands of Moab to Mount Nebo, to the top of Pisgah which is facing Jericho. And the Lord let him see all the land, the land of Gilead as far as Dan;

Then the Lord said to him, “This is the land which I swore to Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you shall not go over there.”

Let your wives, your children and your cattle remain in the land which Moses gave you on this side Jordan: But go ye before your brethren armed, all that be men of war, and help them

As in every thing we hearkened unto Moses, so, will we hearken unto thee, - only let Yahweh thy God be with thee, as he was with Moses.

And whosoever disobey thy mouth, and will not hearken unto thy words in all that thou commandest him, let him die: Only be strong and of good courage."

that ye will let my father live, and my mother, and my brethren, and my sisters, and all that belong to them, and deliver our souls from death.

Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.

Let it be as you say,” she replied, and she sent them away. After they had gone, she tied the scarlet cord to the window.

But let there be a space between you and it of about two thousand cubits: come no nearer to it, so that you may see the way you have to go, for you have not been over this way before.

And he said to them, Go over before the ark of the Lord your God into the middle of Jordan, and let every one of you take up a stone on his back, one for every tribe of the children of Israel:

Let this serve as a sign among you, so that when your children ask in times to come, "What do these stones mean to you,'

Then ye shall let your children know, saying, Israel came over this Jordan on dry land.

For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.

Now let all your fighting-men make a circle round the town, going all round it once. Do this for six days.

And let seven priests go before the ark with seven loud-sounding horns in their hands: on the seventh day you are to go round the town seven times, the priests blowing their horns.

And at the sound of a long note on the horns, let all the people give a loud cry; and the wall of the town will come down flat, and all the people are to go straight forward.

And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.

And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.

And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

Then Joshua gave the people orders with an oath, saying, Let that man be cursed before the Lord who puts his hand to the building up of this town: with the loss of his first son will he put the first stone of it in place, and with the loss of his youngest son he will put up its doors.

And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.

Only let the Canaanite and all the inhabitants of the land hear, and they will surround us, and cut off our name out of the earth, - what then wilt thou do for thy great name?

And you are to do to Ai and its king as you did to Jericho and its king: but their goods and their cattle you may take for yourselves: let a secret force be stationed to make a surprise attack on the town from the back.