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When either man or woman hath a breaking out upon the head or the beard, let the priest see it.

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

And let the priest see it: and if the rising of the sore be reddish white in his bald head or forehead after the manner of a leprosy in the skin of the flesh,

While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

And when the priest seeth the plague, let him shut it up seven days,

and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean:

And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.

then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more.

And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together.

And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:

And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean.

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.

Then let the priest that maketh him clean, bring the man that is made clean with those things before the LORD unto the door of the tabernacle of witness.

And let the priest take one of the lambs and offer him for a trespass offering, and the log of oil: and wave them before the LORD.

And then let him slay the lamb in the place where the sin offering and the burnt offering are slain: even in the holy place. For as the sin offering is, even so is the trespass offering the priest's: for it is most holy.

And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

Then let the priest take of the log of oil, and pour it into the palm of his left hand,

And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord;

"Then let the priest offer the sin offering, and make an atonement for him that is cleansed for his uncleanness. And then let the burnt offering be slain,

and let the priest put both the burnt offering and the meat offering upon the altar; and make an atonement for him, and then he shall be clean.

If he be poor and can not get so much, then let him bring one lamb for a trespass offering to wave it and to make an atonement for him, and a tenth deal of fine flour mingled with oil for a meat offering, and a log of oil,

and two turtle doves or two young pigeons which he is able to get, and let the one be a sin offering and the other a burnt offering.

And let him bring them the eighth day for his cleansing, unto the priest, to the door of the tabernacle of witness before the LORD.

And let the priest take the lamb that is the trespass offering and the log of oil, and wave them before the LORD.

Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house.

then let the priest go out at the house doors, and shut up the house for seven days.

And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house,

let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city,

And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal.

let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

And in order to make the house clean, let him take two birds and cedar-wood and red thread and hyssop;

And let him kill one of the birds over an earthen vessel of running water:

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

And the eighth day let him take two turtle doves or two young pigeons, and come before the LORD unto the door of the tabernacle of witness, and give them unto the priest.

And when she is cleansed of her issue, let her count her seven days, after that she is clean.

And on the eighth day let her get two doves or two young pigeons and take them to the priest to the door of the Tent of meeting,

Let Aaron come into the holy place in this way: with an ox for a sin-offering and a male sheep for a burned offering.

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

And let him take from the children of Israel two he-goats for a sin-offering and one male sheep for a burned offering.

And the goat which is marked out for the Lord, let Aaron give for a sin-offering.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him.

And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times.

Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

Then let Aaron come into the Tent of meeting and take off the linen clothing which he put on when he went into the holy place, and put them down there;

And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;

and the fat of the sin offering let him burn upon the altar.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

And let him that burneth them, wash his clothes and bathe his flesh in water, and then come into the host again.

And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

Wherefore let the children of Israel bring their offerings they offer in the wide field unto the LORD; even unto the door of the tabernacle of witness and unto the priest, and offer them for peace offerings unto the LORD.

And let them make no more offerings to evil spirits, after which they have gone, turning away from the Lord. Let this be a law to them for ever, through all their generations.

So you are not to let the land vomit you up because of your uncleanness as it is vomiting the nations that were here before you.

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.

And do not take all the grapes from your vine-garden, or the fruit dropped on the earth; let the poor man, and the man from another country, have these: I am the Lord your God.

Let there be no hate in your heart for your brother; but you may make a protest to your neighbour, so that he may be stopped from doing evil.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.

And if a man takes as wife a woman and her mother, it is an act of shame; let them be burned with fire, all three of them, so that there may be no shame among you.

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

"'If a man take his sister, his father's daughter or his mother's daughter, and see her privities, and she see his privities also: it is a wicked thing. Therefore let them perish in the sight of their people; he hath seen his sister's secretness, he shall therefore bear his sin.

And if a man has sex relations with a woman at the time when she is unwell, he has seen her fountain and she has let the fountain of her blood be uncovered, and the two of them are to be cut off from among their people.

And the Lord said to Moses, Say to the priests, the sons of Aaron, Let no man make himself unclean for the dead among his people;

But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself.

Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

And let the priests see, that they defile not the hallowed things of the children of Israel which they have offered unto the LORD,

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

Let them offer nothing that is deformed for they shall get no favour therewith.

And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

It is to be eaten on the same day. Do not let any of it remain until morning; I am Yahweh.

And on the fifteenth day of the same month is the feast of unleavened bread; for seven days let your food be unleavened bread.