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For he did not make the angels rulers over the world to come, of which I am writing.

But one somewhere hath borne witness, saying - What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,

Saying, I will give the knowledge of your name to my brothers, I will make a song of praise to you before the church.

And to whom did he make an oath that they might not come into his rest? was it not to those who went against his orders?

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

Because of this, he must make a sin offering for himself as well as for the people.

So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.

who tasted the goodness of God's word and the powers of the world to come, and then fell away ??6 it is impossible to make them repent afresh, since they crucify the Son of God in their own persons and hold him up to obloquy.

and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him.

For when God made a promise to Abraham, since He could not make a vow by anyone greater, He vowed by Himself,

Saying, Be certain that I will give you my blessing, and make your numbers very great.

For men at all times make their oaths by what is greater; and any argument is ended by the decision of the oath.

In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

Because if the priests are changed, it is necessary to make a change in the law.

(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.

Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect a Son forever.

For every high priest is appointed to offer up gifts and sacrifices; so it is essential for this [High Priest] to have some offering to make also.

If he had been on earth he would not have been a priest at all, because there are other priests who make the offerings ordered by the law;

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

When God speaks of a new [covenant or agreement], He makes the first one obsolete (out of use). And what is obsolete (out of use and annulled because of age) is ripe for disappearance and to be dispensed with altogether.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

For a will is in force after men are dead: otherwise it is of no strength at all while the maker lives.

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

else they would have discontinued to make the offering, because they who performed the service being once made clean, would have had no more sense of sins on their conscience.

Faith led him to make a temporary home as a stranger in the land he had been promised, and to live there in his tents, with Isaac and Jacob, who shared the promise with him.

For they that say such things make it manifest that they are seeking after a country of their own.

by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.

And what more shall I say: for the time would fail me if I should make a narration concerning Gideon, and Barac, and Sampson, and Jephtha, and David, and Samuel, and the prophets:

because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].

And have you completely forgotten the exhortation which instructs you as sons? "My son, do not make light of the Lord's discipline, or give up [when you] are corrected by him.

for you know that afterward, when he would have inherited the blessing, he was rejected: not being able to make Isaac to retract, though he importun'd him with tears.

And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them.

whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.

and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

Make prayers for us, for we are certain that our hearts are free from the sense of sin, desiring the right way of life in all things.

I make this request more strongly, in the hope of coming back to you more quickly.

know, that our brother Timothy is set at liberty. if he comes quickly, I shall make YOU a visit with him.