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Exact Match

Construct a grate for it of bronze mesh, and make four bronze rings on the mesh at its four corners.

Then make poles for the altar, poles of acacia wood, and overlay them with bronze.

Construct the altar with boards so that it is hollow. They are to make it just as it was shown to you on the mountain.

“You are to make the courtyard for the tabernacle. Make the hangings on the south of the courtyard out of finely spun linen, 150 feet long on that side.

Then make the hangings on the north side 150 feet long. There are to be 20 posts and 20 bronze bases. The hooks and bands of the posts must be silver.

Make the hangings of the courtyard on the west side 75 feet long, including their 10 posts and 10 bases.

Make the hangings of the courtyard on the east side toward the sunrise 75 feet.

Make the hangings on one side of the gate 22½ feet, including their three posts and their three bases.

And make the hangings on the other side 22½ feet, including their three posts and their three bases.

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make Aaron’s garments for consecrating him to serve Me as priest.

These are the garments that they must make: a breastpiece, an ephod, a robe, a specially woven tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and his sons so that they may serve Me as priests.

“They are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.

and two chains of pure gold; you will make them of braided cord work, and attach the cord chains to the settings.

“You are to make an embroidered breastpiece for making decisions. Make it with the same workmanship as the ephod; make it of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

“You are to make braided chains of pure gold cord work for the breastpiece.

Make two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.

Make two more gold rings and attach them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam, and above the ephod’s woven waistband.

“You are to make the robe of the ephod entirely of blue yarn.

Make pomegranates of blue, purple, and scarlet yarn on its lower hem and all around it. Put gold bells between them all the way around,

“You are to make a pure gold medallion and engrave it, like the engraving of a seal:

HOLY TO THE LORD.

“You are to weave the tunic from fine linen, make a turban of fine linen, and make an embroidered sash.

Make them linen undergarments to cover their naked bodies; they must extend from the waist to the thighs.

with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers coated with oil. Make them out of fine wheat flour,

Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it.

For seven days you must make atonement for the altar and consecrate it. The altar will become especially holy; whatever touches the altar will become holy.

“You are to make an altar for the burning of incense; make it of acacia wood.

Overlay its top, all around its sides, and its horns with pure gold; make a gold molding all around it.

Make two gold rings for it under the molding on two of its sides; put these on opposite sides of it to be holders for the poles to carry it with.

Make the poles of acacia wood and overlay them with gold.

Make a bronze basin for washing and a bronze stand for it. Set it between the tent of meeting and the altar, and put water in it.

It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.

As for the incense you are making, you must not make any for yourselves using its formula. It is to be regarded by you as sacred to the Lord.

Anyone who makes something like it to smell its fragrance must be cut off from his people.”

I have also selected Oholiab son of Ahisamach, of the tribe of Dan, to be with him. I have placed wisdom within every skilled craftsman in order to make all that I have commanded you:

the anointing oil, and the fragrant incense for the sanctuary. They must make them according to all that I have commanded you.”

When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!”

Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation.”

Remember Your servants Abraham, Isaac, and Israel—You swore to them by Your very self and declared, ‘I will make your offspring as numerous as the stars of the sky and will give your offspring all this land that I have promised, and they will inherit it forever.’”

They said to me, ‘Make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!’

“If Your presence does not go,” Moses responded to Him, “don’t make us go up from here.

Be careful not to make a treaty with the inhabitants of the land that you are going to enter; otherwise, they will become a snare among you.

“Do not make a treaty with the inhabitants of the land, or else when they prostitute themselves with their gods and sacrifice to their gods, they will invite you, and you will eat their sacrifices.

“Let all the skilled craftsmen among you come and make everything that the Lord has commanded:

Everyone whose heart was moved and whose spirit prompted him came and brought an offering to the Lord for the work on the tent of meeting, for all its services, and for the holy garments.

After Moses gave an order, they sent a proclamation throughout the camp: “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped.

He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him.

He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

He must prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

The Lord commanded what has been done today in order to make atonement for you.

Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering; make atonement for yourself and the people. Sacrifice the people’s offering and make atonement for them, as the Lord commanded.”

“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

“These will make you unclean. Whoever touches their carcasses will be unclean until evening,

He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash that has broken out on the skin; the person is clean.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

The priest must sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. Afterward he will slaughter the burnt offering.

The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.

“Aaron will present the bull for his sin offering and make atonement for himself and his household.

But the goat chosen by lot for azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for azazel.

“When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on the horns on all sides of the altar.

He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.

The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up.

The priest who is anointed and ordained to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,

and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.

This is to be a permanent statute for you, to make atonement for the Israelites once a year because of all their sins.” And all this was done as the Lord commanded Moses.

The priest will make atonement on his behalf before the Lord with the ram of the restitution offering for the sin he has committed, and he will be forgiven for the sin he committed.

Therefore you must distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.

The Lord said to Moses: “Speak to Aaron’s sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives,

He may make himself unclean for his young unmarried sister in his immediate family.

He is not to make himself unclean for those related to him by marriage and so defile himself.