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Exact Match

For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight."

"Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'

Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean."

and commanded them that they should not make him known:

Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah."

"Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves.

After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known."

Pilate said to them, "You have a guard. Go, make it as secure as you can."

If this comes to the governor's ears, we will persuade him and make you free of worry."

The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"

A leper came to him, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."

He sternly warned them that they should not make him known.

When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."

They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak!"

Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."

those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."

As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.

It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."

For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."

It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.

You foolish ones, didn't he who made the outside make the inside also?

Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.

and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.

He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'

I am no more worthy to be called your son. Make me as one of your hired servants."'

who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."

He will show you a large, furnished upper room. Make preparations there."

He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!"

Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"

The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."

At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"

You made known to me the ways of life. You will make me full of gladness with your presence.'

until I make your enemies a footstool for your feet."'

saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don't know what has become of him.'

"Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;

Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your bed!" Immediately he arose.

"Brothers and fathers, listen to the defense which I now make to you."

When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

They ought to have been here before you, and to make accusation, if they had anything against me.

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,

Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"

He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth."

But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."

Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!

But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

For if I make you sorry, then who will make me glad but he who is made sorry by me?

Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;

But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man) -- they, I say, who were respected imparted nothing to me,

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;