Search: 2455 results
Exact Match
- 1.Gen 2:19-Exo 29:46
- 2.Exo 32:10-Deut 9:26
- 3.Deut 9:29-1 Sam 5:5
- 4.1 Sam 5:9-1 Kgs 17:12
- 5.1 Kgs 18:5-1 Chron 29:11
- 6.1 Chron 29:12-Neh 10:37
- 7.Neh 11:6-Job 27:11
- 8.Job 27:13-Psa 54:1
- 9.Psa 55:12-Psa 110:6
- 10.Psa 111:6-Eccles 10:10
- 11.Eccles 10:17-Isa 49:24
- 12.Isa 49:25-Jer 32:21
- 13.Jer 32:29-Ezek 30:21
- 14.Ezek 30:24-Hos 10:9
- 15.Hos 10:12-Matt 7:22
- 16.Matt 7:27-Mrk 6:36
- 17.Mrk 6:41-Luk 9:13
- 18.Luk 9:21-John 10:10
- 19.John 10:17-Act 9:2
- 20.Act 9:12-Rom 9:12
- 21.Rom 9:17-2 Cor 2:10
- 22.2 Cor 2:11-Ephes 5:26
- 23.Ephes 5:27-Hebrews 2:17
- 24.Hebrews 3:5-Rev 7:9
- 25.Rev 7:12-Rev 22:14
that we might not have Satan get an advantage against us, for we are not ignorant of his thoughts.
Not as if we were able by ourselves to do anything for which we might take the credit; but our power comes from God;
and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.
But we have this treasure in earthen vessels that the excellent power of it might appear to be of God, and not of us.
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
For we must all be made manifest before the judgment seat of Christ; that each might receive the things for the body, for what he did, good or bad.
For not again do we recommend ourselves to you, but giving you occasion for boasting over us, that ye might have for them boasting in face, and not in heart.
and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.
But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
because in spite of a terrible test of trouble, the mighty flood of their gladness mingling with the depths of their poverty has overflowed and resulted in the abundance of their liberality.
Seriously requesting us that they might have a part in this grace of being servants to the needs of the saints:
So that we made a request to Titus that, as he had made a start before, so he might make this grace complete in you.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
And so that no man might be able to say anything against us in the business of this giving which has been put into our hands:
But I have sent the brethren, that our boasting of you might not become vain in this respect, but that ye might be ready, as I had said:
For fear that, if any from Macedonia come with me, and you are not ready, we (not to say, you) might be put to shame in this thing.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
For the office of this ministration, not only supplieth the need of the saints: but also is abundant herein, that for this laudable ministering, thanks might be given to God of many,
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
For though I might take pride in our authority (which the Lord gave for building you up, and not for your destruction), it will not be a cause of shame to me:
"His letters indeed," says one, "are mighty and forcible, but his personality is weak, and his speech contemptible."
It is no strain for me to do this, as it might be for people who had never got so far, for I was the first to come all the way to you with the good news of the Christ.
For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.
But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
I robbed other churches, taking wages of them that I might minister unto you;
Nevertheless what I do, that will I do to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice:
Again I say, lest any one should think me to be mad; and if not so indeed, as mad do ye receive me that I might also boast myself some little.
What I am now saying, I do not say by the Lord's command, but as a fool in his folly might, in this reckless boasting.
I might glory in being the man; but I will not glory in any thing relating to myself, unless it be my sufferings.
For if I had a desire to take credit to myself, it would not be foolish, for I would be saying what is true: but I will not, for fear that I might seem to any man more than he sees me to be, or has word from me that I am.
And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.
For this thing I besought the Lord thrice, that it might depart from me.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest there might be strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
And verily, though it came of weakness that he was crucified, yet liveth he through the power of God: and we no doubt are weak in him; but we shall live with him, by the might of God among you.
Now I pray to God, to do you nothing harmful, not that we would appear test-passing, but that ye would do right, even like we might be test-failing.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
they only kept hearing, “He who used to persecute us is now preaching the [good news of the] faith which he once was trying to destroy.”
and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
For I through the law am dead to the law, that I might live unto God.
He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith is it?
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
To redeem them that were under the law, that we might receive the adoption of sons.
I am afraid for you, that I might have wasted my labor for you.
They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
How I wish I could be with you now, that I might change my tone; for I am perplexed about you.
For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.
I wish those who are disturbing you might also get themselves castrated!
For they themselves which are circumcised keep not the law: but desire to have you circumcised that they might rejoice in your flesh.
even as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence.
to the praise of His glorious grace and favor, which He so freely bestowed on us in the Beloved [His Son, Jesus Christ].
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
In Him we Jews have been made heirs, having been chosen beforehand in accordance with the intention of Him whose might carries out in everything the design of His own will,
so that we who had already put our hope
that the God of our Lord Jesus Christ, and the father of glory, might give unto you the spirit of wisdom, and open to you the knowledge of himself,
and lighten the eyes of your minds, that ye might know what thing that hope is, whereunto he hath called you, and what the riches of his glorious inheritance is upon the saints,
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
The same mighty power was exerted upon the Christ, when he raised the Christ from the dead and 'caused him to sit at his right hand' on high, exalting him above all Angels and Archangels of every rank,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
in which you once lived in accordance with the spirit of this present world, and the mighty prince of the air, who is always at work in the disobedient, among whom all of us, we Jews as well as you heathen,
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
not on the principle of works, that no one might boast.
For by his act we were given existence in Christ Jesus to do those good works which God before made ready for us so that we might do them.
having abolished in the flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man,'so making peace;
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
To me, who am less than the least of all the saints, was this grace given, so that I might make clear to the Gentiles the good news of the unending wealth of Christ:
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
I pray that Christ may make His home in your hearts through your faith; so that having your roots deep and your foundations strong, in love, you may become mighty to grasp the idea,
In order that ye may be mighty enough to grasp firmly, with all the saints, - what is the breadth and length and depth and height,
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Now unto him who, according to his might that is at work within us, is able to do infinitely more than all we ask or even think,
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
that the saints might have all things necessary to work and minister withal, to the edifying of the body of Christ,
until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity].
that we might no longer be children, tossed and carried about by every wind of teaching, through the artifice of men, through craftiness used by them for the deliberate planning of deceit;
but speaking truthfully in love, we might grow up in all things, into him who is the head, even the Christ,
The thief must no longer steal but must work hard and do what is good with his own hands, so that he might earn something to give to the needy.
Let not any foul word go out of your mouth, but if any good to the building of necessity, that it might give grace to them hearing.
Extract Match Search Results...
- 1.Gen 2:19-Exo 29:46
- 2.Exo 32:10-Deut 9:26
- 3.Deut 9:29-1 Sam 5:5
- 4.1 Sam 5:9-1 Kgs 17:12
- 5.1 Kgs 18:5-1 Chron 29:11
- 6.1 Chron 29:12-Neh 10:37
- 7.Neh 11:6-Job 27:11
- 8.Job 27:13-Psa 54:1
- 9.Psa 55:12-Psa 110:6
- 10.Psa 111:6-Eccles 10:10
- 11.Eccles 10:17-Isa 49:24
- 12.Isa 49:25-Jer 32:21
- 13.Jer 32:29-Ezek 30:21
- 14.Ezek 30:24-Hos 10:9
- 15.Hos 10:12-Matt 7:22
- 16.Matt 7:27-Mrk 6:36
- 17.Mrk 6:41-Luk 9:13
- 18.Luk 9:21-John 10:10
- 19.John 10:17-Act 9:2
- 20.Act 9:12-Rom 9:12
- 21.Rom 9:17-2 Cor 2:10
- 22.2 Cor 2:11-Ephes 5:26
- 23.Ephes 5:27-Hebrews 2:17
- 24.Hebrews 3:5-Rev 7:9
- 25.Rev 7:12-Rev 22:14
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