Take the best of the flock, put much wood under it: see that its bits are boiling well; let the bones be cooked inside it.

Put on much wood, heating up the fire, boiling the flesh well, and making the soup thick, and let the bones be burned.

But it will not go off, there is so much of it: the rustiness must be burnt out.

For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

and say unto Tyre, which is a port of the sea that occupieth with much people and many Isles, 'Thus speaketh the LORD God: O Tyre, thou hast said, 'What, I am a noble city.'

"Aram was one of your customers because you had so much merchandise. They paid by trading turquoise, purple yarn, embroidered goods, Egyptian linen, coral, and rubies.

"Because you have so much to sell and are so rich, Damascus has been your trading partner, exchanging wine from Helbon, unbleached wool,

‘Therefore it towered higher than all the trees of the forest
And its boughs multiplied and its branches grew long;
Because there was so much water they spread outward.

And it was beautiful in its greatness, in the length of its branches, for its root [was] toward much water.

""Now, Son of Man, tell this to the house of Israel: "You keep saying, "Our crimes and sins burden us so much that we're rotting away, so how can we keep on living?"'

Tell them, 'As truly as I live, sayeth the LORD God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?'

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

I will send you much people, which shall be all of the house of Israel: the cities shall be inhabited, and the decayed places shall be repaired again.

I will provide you with much people and cattle, which shall increase and bring fruit. I will restore you also to your old estate, and show you more kindness than ever ye had before: whereby ye shall know, that I am the LORD.

Gomer and all his hosts: the house of Thogorma out of the north quarters, and all his hosts, yea and much people with thee.

and shalt come from thy place out of the north parts: thou and much people with thee, which ride upon horses, whereof there is a great multitude and an innumerable sortie.

So he measured the fore court, which had in length a hundred cubits, and as much in breadth by the four corners. Now the altar stood before the house:

And the north side measured he, which contained round about even so much.

The grain offering shall be an ephah with the ram, and the grain offering with the lambs as much as he is able to give, and a hin of oil with an ephah.

And an ephah for each bull and an ephah for the ram he must provide [as] a grain offering, and [also] for the male lambs {as much as he can afford} and a hin [of] olive oil for each ephah.

“At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.

In my turning back, and behold, upon the lip of the torrent very much wood from here and from them

And it will come about that every living and moving thing, wherever their streams come, will have life; and there will be very much fish because these waters have come there and have been made sweet: and everything wherever the river comes will have life.

Young men who were strong and healthy, good-looking, and trained in all wisdom, having a good education and much knowledge, and able to take positions in the king's house; and to have them trained in the writing and language of the Chaldaeans.

Because of this the king became angry, and he became very much enraged, and he said [that] all the wise men of Babylon [are] to be destroyed.

The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed.

Then, as soon as the king heard these words, he was deeply distressed [over what he had done] and set his mind on rescuing Daniel; and he struggled until the sun went down [trying to work out a way] to save him.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

I saw him draw nigh unto the ram, being very fierce upon him: yea he gave him such a stroke, that he brake his two horns. Neither had the ram so much strength as to stand before him: but he cast him down, trod him under his feet: and no man was able to deliver the ram out of his power.

'And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.

"Then I heard one holy person speaking, and another holy person addressed the one who was speaking: "In the vision about the regular burnt offering, how much time elapses while the desecration terrifies and both the Holy Place and the Heavenly Army are trampled?'

food to delight in, did I not eat, neither flesh nor wine, came into my mouth, nor did I so much as, anoint, myself, - until were fulfilled three sevens of days.

Upon this there touched me, again, one much like a man, and comforted me,

And now I will make clear to you what is true. There are still three kings to come in Persia, and the fourth will have much greater wealth than all of them: and when he has become strong through his wealth, he will put his forces in motion against all the kingdoms of Greece.

And a strong king stood up, and he ruled from much dominion, and he did according to his will.

And the king of the south shall be strong, and from his chiefs; and he shall be strong above him, and he ruled from much dominion.

For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

And he will stir up his power and his heart against the king of the south and {with a much greater and stronger army}; but he will not succeed, for they will devise plans against him.

Then he (Antiochus IV Epiphanes) will return to his land with great treasure (plunder); and his heart will be set against the holy covenant, and he will take action and return to his own land (Syria).

O Samaria, he has rejected your calf idol! My anger burns against them! They will not survive much longer without being punished, even though they are Israelites!

Though I show them my law never so much, they count it but strange doctrine.

And Ephraim said, Now I have got wealth and much property; in all my works no sin may be seen in me.

Before their face the people shall be much pained: all faces shall gather blackness.

And rend your heart and not your garments, and turn back to Jehovah your God: for he is merciful and compassionate, slow of anger and of much kindness, and lamenting on account of the evil.

See, I have made you small among the nations: you are much looked down on.

"If thieves came to rob you during the night, they would steal only as much as they wanted! If grape pickers came to harvest your vineyards, they would leave some behind for the poor! But you will be totally destroyed!

And he will pray to Jehovah and say, Ah, now, O Jehovah, was not this my word while I was upon my land? For this I anticipated to flee to Tarshish, for I knew that thou art merciful and compassionate, slow to anger and of much kindness, and lamenting for evil.

And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

“I shall most certainly assemble all of you, O Jacob;
I shall surely gather the remnant of Israel.
I shall bring them together like sheep in the fold [multiplying the nation];
Like a flock in the midst of its pasture.
The place will swarm with many people and hum loudly with noise.

"I will not overlook, O sinful house, the dishonest gain you have hoarded away, or the smaller-than-standard measure I hate so much.

I am depressed! Indeed, it is as if the summer fruit has been gathered, and the grapes have been harvested. There is no grape cluster to eat, no fresh figs that I crave so much.

She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

The lion tore apart as much prey as his cubs needed and strangled prey to provide food for his lionesses; he filled his lairs with prey and his dens with torn flesh.

Woe to the city [that has shed] {much blood}! {She is a deceiver}, She is filled [with] plunder, {She has hoarded her spoils of war}.

For this reason he makes an offering to his net, burning perfume to his fishing-net; because by them he gets much food and his meat is fat.

{How much less} the defiant; [the] arrogant, treacherous man? He who broadens his throat like Sheol, and who, like death, is not satisfied, and who gathers to himself all the nations, and harvested for himself all the peoples, will not succeed.

Won’t all of these take up a taunt against him,
with mockery and riddles about him?
They will say:

Woe to him who amasses what is not his—
how much longer?—
and loads himself with goods taken in pledge.

Thou hast devised the shame of thine own house, for thou hast slain too much people, and hast willfully offended:

"And I'll bring so much distress to people that they will walk around like the blind. Because they have sinned against the LORD, their blood will be poured out like dust and their intestines will spill out like manure.

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.

Turning to me, the messenger then said, "Cry out that the Lord who rules over all says, 'I am very much moved for Jerusalem and for Zion.

And I am very much displeased with the nations that are at ease: for I was but a little displeased, and they furthered the disaster.

And I say, 'Whither are thou going?' And he saith unto me, 'To measure Jerusalem, to see how much is its breadth, and how much its length.'

"The Lord who rules over all says, 'I am very much concerned for Zion; indeed, I am so concerned for her that my rage will fall on those who hurt her.'

Yea, much people and mighty Heathen shall come and seek the LORD of Hosts at Jerusalem, and to pray before the LORD.

And they will come back to you, O daughter of Zion, as prisoners of hope: today I say to you that I will give you back twice as much;

Whose owners put them to death and have no sense of sin; and those who get a price for them say, May the Lord be praised for I have much wealth: and the keepers of the flock have no pity for them.

Yea, what is he among you, that will do so much as to shut the doors, or to kindle the fire upon mine altar for naught? I have no pleasure in you, sayeth the LORD of Hosts: and as for the meat offering, I will not accept it at your hand.

Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

When King Herod heard of this, he was much troubled, and so, too, was all Jerusalem.

Then Herod, when he saw that he was baffled by the wise-men, was very much enraged; and he sent and slew all the male-children in Bethlehem, and in all its borders, from two years old and under, according to the time which he had exactly inquired of the wise-men.

A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.'

Rejoice and be transported with joy; for much your reward in the heavens for so they drove out the prophets which before you.

but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart.

For if you love [only] those who love you, what reward will you get for that? Do not even the publicans [Note: These were people with a bad reputation for their dishonest tax collecting activities] do that much?

And if you greet [cordially] your brothers only, what are you doing more than other people? Do not even the [unconverted] Gentiles do that much?

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Are ye not much better than they? And which of you by taking thought can add to his age the smallest measure?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

When he was come down from the mountain, much people followed him.

When Jesus heard this, He was amazed and said to those who were following Him, “I tell you truthfully, I have not found such great faith [as this] with anyone in Israel.

When Jesus saw much people about him, he commanded to go over the water.

Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.

Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?'

Then he said to his disciples, There is much grain but not enough men to get it in.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known.

So, do not be afraid, for you are [much] more valuable than many sparrows.

But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

When Jesus knew that, he departed thence. And much people followed him, and he healed them all;

And He charged them much that they should not make Him known.

Then one who had been demon-possessed was brought to Him, blind and dumb. And He healed him, so much so that the blind and dumb one both spoke and saw.