But when ye pray, use not vain repetitions, as the heathens; for they think they shall be heard for their much speaking.

Are ye not much better than they? And which of you by taking thought can add to his age the smallest measure?

Now: if God so clothe the grass of the field, which to day is, and to morrow is cast into the still, will he not much more clothe you, O ye of little faith?

If ye then being evil, know how to give good gifts to your children, how much more will your Father who is in heaven, give good things to them that ask him?

If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known.

How much then is a man better than a sheep? Wherefore it is lawful to do good on the sabbath-day.

Others fell upon stony places, where they had not much earth; and they sprung up immediately, because they had not depth of earth.

And his disciples say to him, Whence should we have so much bread in a wilderness, as to satisfy so great a multitude?

For this ointment might have been sold for much, and given to the poor.

But he going out published it much and blazed abroad the matter, so that he could no more openly enter into the city; but he was without in desert places: and they came to him from every quarter.

And they come into an house: And the multitude cometh together again, so that they could not so much as eat bread.

And some fell on stony ground, where it had not much earth; and immediately it sprung up, because it had no depth of earth.

And when Jesus was passed over again by boat to the other side, much people was gathered to him, and he was near the sea.

come and lay thy hands on her that she may be healed, and she shall live. And he went with him, and much people followed him and thronged him.

And he said to them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.

And he charged them to tell no man; but the more he charged them, so much the more a great deal they published it,

But Jesus seeing it was much displeased and said to them, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.

And the ten hearing it, were much displeased with James and John.

And many charged him to hold his peace; but he cried so much the more a great deal, Thou Son of David, have mercy on me.

And Jesus sitting over-against the treasury, beheld how the people cast mony into the treasury: and many that were rich cast in much.

But so much the more went there a fame abroad of him, and great multitudes came together, to hear and to be healed by him of their infirmities.

And if ye lend to them of whom ye hope to receive, what thank have ye? For even sinners lend to sinners, to receive as much again.

But what went ye out to see? A prophet? Yea, I say to you, and much more than a prophet.

Wherefore I say to thee, Those many sins of her's are forgiven; therefore she loved much: but he to whom little is forgiven, loveth little.

And much people being gathered together, coming to him out of every city, he spake by a parable, A sower went forth to sow his seed:

who also sitting at the feet of Jesus, heard his discourse. But Martha was incumbered with much serving; and coming to him she said, Lord, dost thou not care, that my sister hath left me to serve alone?

If ye then being evil, know how to give good gifts to your children, how much more shall your heavenly father give the Holy Spirit to them that ask him?

And I will say to my soul, Soul, thou hast much goods laid up for many years: take thine ease; eat, drink, and be merry.

Consider the ravens; for they neither sow nor reap; neither have store-house nor barn: yet God feedeth them. How much better are ye than the birds?

If then God so cloth the grass, which is to day in the field, and to morrow is cast into the still, how much more will he clothe you, O ye of little faith?

But he that knew not, and did things worthy of stripes, shall be beaten with few. For to whomsoever much is given, of him much shall be required; and to whom they have committed much, of him they will ask the more.

And the ruler of the synagogue, being much displeased, because Jesus had healed on the sabbath day, answered and said, There are six days, in which man ought to work: on these therefore come and be healed, and not on the sabbath.

So having called to him every one of his lord's debtors, he said to the first, How much owest thou to my lord?

Then said he to another, And how much owest thou? He said, An hundred measures of wheat. He saith, Take thy bill, and write fourscore.

He that is faithful in the least, is faithful also in much; and he that is unjust in the least, is unjust also in much.

And the publican standing afar off, would not so much as lift up his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And they that went before charged him to hold his peace; but he cried so much the more, Thou Son of David, have mercy on me.

And John also was baptizing in Enon, near Salim, because there was much water there; and they came and were baptized.

Jesus said, Make the men sit down. (Now there was much grass in the place) So the men sat down, in number about five thousand.

Then Jesus took the loaves, and having given thanks, distributed to the disciples, and the disciples to them that were sat down, and likewise of the fishes as much as they would.

And there was much murmuring among the multitude concerning him: for some said, He is a good man; others said, Nay; but he seduceth the people.

Now much people of the Jews knew that he was there, and came not only for the sake of Jesus, but also to see Lazarus, whom he had raised from the dead.

Verily, verily I say unto you, Unless a grain of wheat that falleth into the ground die, it remaineth alone; but if it die, it bringeth forth much fruit.

Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:

I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

Hereby is my Father glorified, that ye bear much fruit: so shall ye be my disciples.

And the multitude of them that believed were of one heart, and of one soul: and not so much as one said that ought of the things which he had, was his own, but they had all things common.

And Peter said to her, Tell me, if ye sold the land for so much? And she said, Yea, for so much.

After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed.

But Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem.

A devout man, and fearing God with all his house, who gave much alms to the people, and prayed to God alway.

And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe.

And as we were going to prayer, a certain damsel, possest by a spirit of divination met us, who brought her masters much gain by prophesying.

For I am with thee, and no man shall set on thee to hurt thee; for I have much people in this city.

and finding certain disciples, He said to them, Have ye received the Holy Ghost, since ye believed? And they said to him, Nay, we have not so much as heard, Whether there be any Holy Ghost.

But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands.

And having gone through those parts, and exhorted them with much discourse, he came into Greece.

And as he was thus making his defence, Festus said with a loud voice, Paul, thou art beside thyself, much learning doth make thee mad.

And as much time was spent, and sailing was now dangerous, because the fast was already past,

Paul exhorted them, Saying to them, Sirs, I perceive that this voyage is like to be with injury and much damage, not only to the lading and the ship, but also to our lives.

Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome.

Much every way; chiefly in that they were intrusted with the oracles of God.

Much more then being now justified by his blood, we shall be saved from wrath through him.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction?

But if their fall be the riches of the world, and their loss the riches of the Gentiles, how much more their fulness?

For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree?

If it be possible, as much as lieth in you, live peaceably with all men.

Salute Mary, who bestowed much labour on us. Salute Andronicus and Junias,

Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, who hath laboured much in the Lord.

And I was with you in weakness, and in fear, and in much trembling.

How much more things pertaining to this life? If then ye have any controversies of things pertaining to this life, do ye set them to judge who are of no esteem in the church?

I speak to your shame. What, is there not so much as one wise man among you, that shall be able to judge between his brethren?

Yea, the members of the body, which appear to be weaker, are much more necessary.

As to our brother Apollos, I besought him much, to come to you with the brethren; yet he was by no means willing to come now; but he will come, when it shall be convenient.

The churches of Asia salute you. Aquila and Priscilla, with the church that is in their house, salute you much in the Lord.

For from much affliction and anguish of heart I wrote to you with many tears, not that ye might be grieved, but that ye might know the abundant love which I have toward you.

much more doth the ministration of righteousness exceed in glory.

For if that which is abolished was glorious, much more that which remaineth is glorious.

in much patience, in afflictions,

Praying us with much intreaty, to receive the gift and take a part in ministring it to the saints.

And we have sent with them our brother, whom we have often proved diligent in many things, but now much more diligent, through his great confidence in you.

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but much more now in my absence, work out your own salvation with fear and trembling.

For our gospel came not to you in word only, but also with power, and with the Holy Ghost, and with much assurance; as ye know what manner of men we were among you, for your sake.

And ye became imitators of us and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.

and had been shamefully intreated at Philippi, as ye know, we were bold thro' our God to speak to you the gospel of God with much contention.

Likewise the deacons must be serious, not double tongued, not given to much wine, not desirous of filthy gain: Holding fast the mystery of the faith in a pure conscience.

For they that have used the office of a deacon well, purchase to themselves a good degree and much boldness in the faith which is in Christ Jesus.

Alexander the coppersmith did me much evil; the Lord will reward him according to his works.

That the aged women in like manner, be in behaviour as becometh holiness, not slanderers, not given to much wine, teachers of good things:

Wherefore, though I might be much bold in Christ, to enjoin thee what is convenient,

No longer as a servant, but above a servant, a brother beloved, especially to me; and how much more to thee, both in the flesh and in the Lord?

Being made so much higher than the angels, as he hath by inheritance a more excellent name than they.

And in as much as not without an oath he was made priest: (For those priests were made without an oath,

Of so much better a covenant was Jesus made a surety.

And now he hath obtained a more excellent ministry, by how much better a covenant he is a mediator of, which is established upon better promises.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God?