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I thank my God upon every remembrance of you??4 always, in every supplication of mine on behalf of you all, making supplication with joy??5 on account of your fellowship for the Gospel, from the first day until now;

and the greater part of the brethren, made confident in the Lord through my imprisonment, now speak of God's Message without fear, more boldly than ever.

What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.

Yes, and I will rejoice [later as well],

The outcome of all this, I know, will be my release, as you continue to pray for me, and as I am provided with the Spirit of Jesus Christ ??20 my eager desire and hope being that I may never feel ashamed but that now as ever I may do honour to Christ in my own person by fearless courage. Whether that means life or death, no matter!

Now if I live on in the flesh, this means fruitful work for me; and I don’t know which one I should choose.

Now lifted up by God to heaven, a name above all others given, this matchless name possessing.

Now I hope in the Lord Jesus to send Timothy to you soon so that I also may be encouraged when I hear news about you.

Yet I deem it important to send Epaphroditus to you now--he is my brother and comrade both in labour and in arms, and is your messenger who has ministered to my needs.

Now, my brothers, goodbye, and the Lord be with you. I do not mind writing the same thing over and over to you; it is necessary for your safety.

But whatever things were assets to me, these I now consider a loss for the sake of the Messiah.

Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.

Now I beseech you also, true yoke-fellow, to assist those women who labored with me in the gospel, with Clement also, and my other fellow-laborers, whose names are in the book of life.

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

[Now] it is not that I am looking for a gift, but I am looking for the benefit that [such a gift] will add to your [spiritual] account [with God].

But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.