Now after more years I came, going to make donations to my nation, and offerings,

Now Felix, having heard these things, having known more precisely the things about the Way, he deferred them, having said, When Lysias the chief captain comes down, I will determine the things toward you.

And as he discoursed about righteousness, and self-control, and the judgment going to be, Felix, having become afraid, answered, Go now, and having a convenient time, I will summon thee.

Now some days having passed, Agrippa the King and Bernice arrived at Caesarea, greeting Festus.

And now for the hope of the promise made by God to the fathers, I stand being judged,

And considerable time having past, and the voyage now being dangerous, also because the Fast was now past, Paul urged,

And now I exhort you to cheer up, for there will not be one loss of life from you, except of the ship.

Now among the things around that place were fields of the chief of the island, named Publius, who, having received us kindly, lodged us three days.

pleading, if somehow now at last I will have a prosperous journey by the will of God to come to you.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God.

But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets.

Now to the man being employed, the wage is not reckoned according to grace, but according to obligation.

And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb.

Now it was not written because of him alone that it was imputed to him,

Much more then, now having been made righteous by his blood, we will be saved from the wrath through him.

And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification.

What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.

But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.

But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document.

But now I no longer perform it, but the sin dwelling in me.

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.

For we know that the whole creation is groaning and travailing together until now.

Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?

For as ye once were also disobedient to God, but now have received mercy at the disobedience of these,

so also now these have been disobedient for thy mercy, so that they also may receive mercy.

And this, knowing the time, that the hour is now for us to awake out of sleep. For our salvation is now nearer than when we believed.

Now we the strong ought to bear the weaknesses of the frail, and not to please ourselves.

Now may the God of perseverance and of encouragement grant you to think the same way among each other, in accord with Christ Jesus,

Now may the God of hope fill you with all joy and peace in believing, for ye to abound in hope in the power of Holy Spirit.

But now, having no more place in these regions, and having a great desire from many years to come to you,

But now I am going to Jerusalem serving the sanctified.

Now I beseech you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive with me in prayers to God for me.

Now I commend to you our sister Phoebe who is a helper of the congregation at Cenchreae,

Now I beseech you, brothers, watch out for those who make the divisions and the stumbling blocks, contrary to the doctrine that ye learned, and turn away from them.

Now to him who is able to establish you according to my good-news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times,

but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith,

Now I beseech you, brothers, through the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you, but ye may be thoroughly prepared in the same mind and in the same understanding.

Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Now the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is unable to understand because they are evaluated spiritually.

Now he who plants and he who waters are one, but each man will receive his own payment according to his own labor.

Now these things, brothers, I applied to myself and Apollos for your sakes, so that in us ye might learn not to think above that which is written, so that ye may not be puffed up, one over the one against the other.

being slandered, we entreat. We became as trash of the world, an offscouring of all things, until now.

But now I write to you not to associate if any man who is called a brother is a fornicator, or a greedy man, or an idolater, or a slanderer, or a drunkard, or a predator, not even to eat with such kind.

Now therefore it is indeed altogether a defeat for you because ye have legal disputes against yourselves. Why not rather be wronged? Why not rather be defrauded?

Now concerning the things of which ye wrote to me. It is good for a man not to touch a woman.

For the unbelieving husband has been sanctified by the wife, and the unbelieving wife has been sanctified by the husband, then otherwise your children are unclean, but now they are holy.

Now concerning the virgins I have no commandment of Lord, but I give an opinion, as having obtained mercy from Lord to be trustworthy.

Now about the things sacrificed to idols. We know that all have knowledge. Knowledge puffs up, but love builds up.

Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled.

Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.

Now I praise you, brothers, that ye remember me in all things and keep the traditions, just as I delivered them to you.

Now in this that is commanded, I do not praise you, because ye do not assemble for the better but for the worse.

Now concerning the spiritual things, brothers, I do not want you to be ignorant.

Now there are varieties of gifts, but the same Spirit.

But now God has placed the parts, each one of them, in the body just as he intended.

But now of course there are many body-parts, but one body.

Now ye are the body of Christ, and body-parts individually.

For now we see by polished metal, in dimness, but then face to face. Now I know in part, but then I will know just as also I was known.

And now remain faith, hope, love, these three, but the greater of these is love.

Now I want you all to speak in tongues, but more that ye may prophesy. For greater is he who prophesies than he who speaks in tongues, unless he interprets, so that the congregation may receive edification.

But now, brothers, if I come to you speaking in tongues, what will I benefit you, unless I would speak to you either in a revelation, or in knowledge, or in prophesying, or in doctrine?

Then he appeared to over five hundred brothers at once, of whom the greater part remain until now, but some also slept.

Now if Christ is proclaimed that he has risen from the dead, how say some among you that there is no resurrection of the dead?

But now Christ has been raised from the dead. He became the first fruit of those who are asleep.

Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.

Now concerning the collection for the sanctified, as I arranged for the congregations of Galatia, so also do ye.

For I do not want to see you now in passing, but I hope to remain some time with you, if the Lord allows.

And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.

Now I beseech you, brothers (ye know the house of Stephanas, that it is the first fruit of Achaia, and that they committed themselves to service for the sanctified),

Now he who establishes us with you in Christ, and who anointed us, is God.

Now having come to Troas for the good-news of the Christ, and a door having been opened to me in Lord,

Now the Lord is the Spirit, and where the Spirit of Lord is, there is liberty.

Now he who wrought us for this same thing is God, who also gave us the pledge of the Spirit.

So that henceforth we know no man according to flesh, and even if we have known Christ according to flesh, yet now we know him no longer.

(for he says, At an acceptable time I heard thee, and in a day of salvation I helped thee. Behold, now is an acceptable time. Behold, now is a day of salvation),

Now I rejoice, not that ye were grieved, but that ye were grieved for repentance. For ye were grieved toward God, so that ye might suffer loss from us in nothing.

And now also finish the doing, so that just as was the willingness of the intending, so also to finish from the having.

And we sent along with them our brother whom we often proved being diligent in many things, but is now much more diligent (with much confidence toward you)

Now I Paul myself entreat you by the meekness and gentleness of Christ, who indeed am lowly in presence among you, but am bold toward you when absent.

I have told you before, and I say in advance, as present the second time, and now absent, I write to those who have previously sinned, and to all the others, that if I come to it again, I will not spare,

Now I pray to God, to do you nothing harmful, not that we would appear test-passing, but that ye would do right, even like we might be test-failing.

As we have said before, I now also say again, if any man preaches a good-news to you contrary to what ye received, let him be accursed.

For do I now trust men or God? Or do I seek to please men? For if I were still pleasing men I would not be a bondman of Christ.

Now what I write to you, behold before God, I do not lie.

but they were only hearing that the man who once persecuted us now preaches the good-news, the faith that he once ravaged.

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

Are ye so foolish, having begun in Spirit, are ye now made perfect by flesh?

Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.

Now a mediator is not of one, but God is one.

but now knowing God, but rather being known by God, how is it ye turn again to the weak and destitute elements to which ye desire again to be in bondage anew?

But I was wishing to be present with you now and to change my tone, because I am perplexed at you.

Now we, brothers, who correspond to Isaac, are children of promise.

But just as then, the man who was born according to flesh persecuted the man according to Spirit, so also now.

Now the works of the flesh are apparent, which are, adultery, fornication, uncleanness, licentiousness,

in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience.

But now in Christ Jesus ye, being formerly far off, became near in the blood of the Christ.

which in other generations was not made known to the sons of men, as it has now been revealed by Spirit to his holy apostles and prophets.

So that now the manifold wisdom of God might be made known to the principal offices and the positions of authority in the heavenly things, through the church,