among other things he said, there comes one after me, who is superiour to me, I am not worthy to stoop down and untie his shoes.

And going from thence a little farther, he saw James the son of Zebedee, and John his brother, and others in the vessel mending the nets.

saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

All the people were so stunned that they kept saying to each other, "What is this? A new teaching with authority! He tells even the unclean spirits what to do, and they obey him!"

And Simon and the others searched everywhere for Him.

And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

And instantly Jesus knowing by his spirit, that they reasoned thus among each other, said to them, Why reason ye about these things in your hearts?

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him [because they] heard all that he was doing.

“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

And other fell on the rocky ground , where it had not much earth; and straightway it sprang up, because it had no deepness of earth:

And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

"To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

And he said to them, If you are not clear about this story, how will you be clear about the others?

Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it,

And others are they that are sown among the thorns; these are they that have heard the word,

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."

And He said to them, "Pay attention to what you are hearing from me. The standard you use in giving [to others] is the standard they will use on you, with even more added.

By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds,

even though it is the least [significant] of all seeds on earth, becomes larger than all other plants. It develops huge branches so that the birds of the sky can roost in their shade."

With many other parables like these, Jesus kept speaking his message to them according to their ability to understand.

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

But they were overawed and said to each other, "Whatever can he be, when the very wind and sea obey him?"

And they came over unto the other side of the sea, into the country of the Gadarenes.

and shouting with a loud voice, he *said, “What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!”

And he began begging Him repeatedly not to send them out of the region.

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

When a holiday came and Herod on his birthday gave a banquet to his state officials, his military officers, and other leading men of Galilee,

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

They crossed over to the other side and came to Gennesaret and moored the boat.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,'

You revoke God’s word by your tradition that you have handed down. And you do many other similar things.”

He said to them, "Are you also as lacking in understanding [as the others]? Do you not understand that whatever enters a person's body from the outside cannot [spiritually] corrupt him?

And he left them, and entering into the ship again departed to the other side.

And they reasoned with one an other, saying: It is because we have no bread.

And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

And turning to the mass of people with his disciples, he said to them, If any man has the desire to come after me, let him give up all other desires, and take up his cross and come after me.

and instantly looking round about, they did not see any other person but Jesus with them.

As they approached the other disciples, they saw a large crowd around them and some scribes arguing with them.

And he said unto them, "This kind can by no other means come forth, but by prayer and fasting."

And they were silent; for they had disputed with each other on the way as to who was the greatest.

So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."

And rising up thence he comes into the coasts of Judaea, and the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them.

You know the commandments--'Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor thy father and thy mother.'"

And they were astonished out of measure, saying to each other, Who then can be saved?

Jesus answered and said, "Verily I say unto you, there is no man that hath forsaketh house, or brethren, or sisters, or father, or mother, or wife, other children, or lands, for my sake and the gospel's,

Now Jesus and his disciples had been on the road going up to Jerusalem, with Jesus walking ahead of them. They were astonished, and the others who followed were afraid.

They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

Jesus told them, "You will drink from the cup that I'm going to drink and be baptized with the baptism with which I'm going to be baptized. But it's not up to me to grant you a seat at my right or my left. Those positions have already been prepared for others."

Hearing this, the [other] ten became indignant with James and John.

For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people."

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

Then Peter remembered [what Jesus had done to the fig tree on a recent occasion], and said to Him, "Rabbi [i.e., Teacher], look, the fig tree you cursed [the other day] has withered up."

but if you do not forgive others, neither will your heavenly father forgive you.

But shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet.

And again he sent another; and him they killed, and many others; beating some, and killing some.

But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

So He called His disciples to Him and said, "In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;

For all [others] have cast in of their abundance; but she of her want has cast in all that she had her entire living.

He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, apart from the others asked Him,

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other.

They began to be very sad and asked him, one after the other, "Surely I am not the one, am I?"

But Peter said to him, Though the others may be turned away from you, I will not.

But Peter kept saying emphatically, "Even if I have to die with you, I'll never deny you!" And all the others kept saying the same thing.

For many gave false testimony against him, and their testimony didn't agree with each other.

"I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky."

then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.

Barabbas lay then confin'd with other seditious, who had committed murder in an insurrection.

And the people went up, requesting him to do as he had done for them in other years.

And with him they crucify two thieves; the one on his right hand, and the other on his left.

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

"He saved others, but he cannot save himself! Let the Christ, the 'King of Israel,' come down from the cross now, that we may see it and believe." Even the men who had been crucified with Jesus reviled him.

(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].

They had been asking each other, "Who will roll away the stone for us from the entrance to the tomb?"

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

They returned [to Jerusalem] and told the others, but they did not believe them either.

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]