In order that you may be able to satisfy yourself of the accuracy of the story which you have heard from the lips of others.]

he shall appear as a divine messenger. he shall drink neither wine, nor any other strong liquor: he shall be filled with the holy spirit, even from his infancy:

And coming to her, the angel said, “Greetings, favored one! The Lord is with you.”

And she exclaimed loudly, “Blessed [worthy to be praised] are you among women, and blessed is the fruit of your womb!

Among others Joseph went up from the town of Nazareth in Galilee to Bethlehem, the town of David, in Judea--because he belonged to the family and house of David--

And it came to pass, as the angels went from them into heaven, the men, the shepherds, said also to each other, Let us now go to Bethlehem, and see this thing which hath happened, which the Lord hath made known to us.

And to make an offering, as it is ordered in the law of the Lord, of two doves or other young birds.

"Let the man who has two coats," he answered, "give one to the man who has none; and let the man who has food share it with others."

And many other things in his exhortation preached he unto the people.

But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done,

“Let us alone! What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

And they were all amazed, and talked with each other, saying, What word is this, that with authority and power he commands the impure spirits, and they come out?

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

But other days will come, and when the bridegroom is taken away from them, in those days they will fast."

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

The others were furious and began to discuss with each other what they could do to Jesus.

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

Just as you want others to do for you, do the same for them.

Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:

Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”

For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.

For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it."

All were awe-struck, and they gave glory to God--some saying, "A Prophet, a great Prophet, has risen up among us." Others said, "God has not forgotten His People."

and sent two of them to Jesus, with this question, are you the Messiah, or must we yet wait for some other?

At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.

I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”

They are like children sitting in the marketplace and calling to each other:

We played the flute for you,
but you didn’t dance;
we sang a lament,
but you didn’t weep!

The Son of Man has come eating and drinking with others, and yet you say, 'Just look at Him! A glutton and a wine-drinker, an intimate friend of tax-collectors and notorious sinners!'

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

Then the other guests began to say to themselves, "Who can this man be who even forgives sins?"

and some women that had been cured of evil spirits and other infirmities, as Mary Magdalene, out of whom were cast seven demons,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.

And other fell amidst the thorns; and the thorns grew with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

And he said to them, Where is your faith? And having feared, they wondered, saying to each other, Who then is this man, that he commands even the winds and the water, and they obey him?

Seeing Jesus, he cried out and fell before Him, and said in a loud voice, “What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me.”

Those who saw this told others how the man dominated by evil spirits was restored.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

Now Herod the tetrarch was inform'd of all his transactions: and was perplex'd at the relation of some, that John was risen from the dead: whilst others said, Elias appear'd:

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

Now Peter and the others were weighed down with sleep; but, keeping themselves awake all through, they saw His glory, and the two men standing with Him.

An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority].

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

And suppose that the other should answer from inside 'Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything';

And others, tempting him, sought of him a sign from heaven.

But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil.

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them.

"For this reason also the Wisdom of God has said, 'I will send Prophets and Apostles to them, of whom they will kill some and persecute others,'

wo unto you, doctors of the law; for after having taken the key of knowledge, you remain still in the dark, and hinder others, who desire to have light.

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

Whenever they take you before the Synagogue Courts or the magistrates or other authorities, do not be anxious as to how you will defend yourselves, or what your defense will be, or what you will say;

Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].

If then you are unable to do even a very little thing, why be over-anxious about other matters?

But let your chief care be for his kingdom, and these other things will be given to you in addition.

Sell your possessions and give [the money] to poor people; provide yourselves with money belts that do not wear out [i.e., from the constant use of carrying much money all the time, instead of investing it in others' needs]. [Then you will possess] an inexhaustible treasure in heaven, where no thief can approach, nor moth destroy.

Then said Peter unto Him, Lord, dost thou speak this parable to us only, or to all others likewise?

The Lord said, "Who, then, is the faithful and careful servant manager whom his master will put in charge of giving all his other servants their share of food at the right time?

But if that servant says to himself, "My master is taking a long time to come back,' and begins to beat the other servants and to eat, drink, and get drunk,

Jesus replied to them, “Do you think that these Galileans were worse sinners than all other Galileans because they have suffered in this way?

Or do you assume that those eighteen on whom the tower in Siloam fell and killed were worse sinners than all the others who live in Jerusalem?

Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a prophet perish any other where, save at Jerusalem.

And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely.

“But when you are invited, go and recline in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored in the presence of all the other guests.

For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

One of the other guests heard this, and said to him, "Blessed is the man who shall be at the banquet in the Kingdom of God!"

Or what king, if he is going to meet another king in battle, does not sit down first and consider whether he is able with ten thousand men to meet the other who is coming against him with twenty thousand?

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Then drew near unto Him all the publicans and other notorious sinners, to hear Him.

I must do something that will secure me a reception in other families, when I have lost my place in this.

Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].

and if in the other's ye became not faithful -- your own, who shall give to you?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And He told them: “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight.

besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.

Jesus asked, "Ten men were made clean, weren't they? Where are the other nine?

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

Two women shall be grinding together; the one shall be taken, and the other left.

Two men shall be in the field; the one shall be taken, and the other left.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

The tax-farmer, on the other hand, keeping far away, and not lifting up even his eyes to heaven, made signs of grief and said, God, have mercy on me, a sinner.

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

You know the commandments--'Do not commit adultery, Do not kill, Do not steal, Do not say what is false about others, Honor thy father and thy mother.'"

And he said unto them, "Verily I say unto you, there is no man that leaveth house: other father and mother, other brethren, or wife, or children: for the kingdom of God's sake,

The first came up saying, 'Your five pounds has made other fifty, sir.'

And the other came saying, 'Lord, thy pound hath increased five pounds.'

And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin;