Jesus said to him, “On the other hand, it is written and forever remains written, ‘You shall not test the Lord your God.’”

"Land of Zebulun and land of Naphtali, {toward the sea}, on the other side of the Jordan, Galilee of the Gentiles--

And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.

And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and the other side of the Jordan.

"Those persons who show mercy [toward others] will be blessed because they will be shown mercy [themselves].

So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

and if any one will press you to go a mile with him, go with him the other two.

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in Heaven has no reward for you.

Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the Synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward!

"And when you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by others. Truly, I tell you, they have received their reward.

And forgive us of the wrongs we have done to others, since we have also forgiven the wrongs done to us.

"For if you forgive others their offences, your Heavenly Father will forgive you also;

But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.

"Whenever you fast, don't be gloomy like the hypocrites, because they put on sad faces to show others they are fasting. I tell all of you with certainty, they have their full reward!

so that your fasting will not be noticed by others but by your Father who is in the hidden place. And your Father who watches from the hidden place will reward you."

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.

“Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].

For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.

Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rend you.

“So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.

For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it."

Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And they cried out, saying, “What business do we have with each other, Son of God? Have You come here to torment us before the time?”

And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city.

And so it happened, as Jesus was having a meal at Matthew's house, a number of [other] tax collectors and worldly people came to sit down with Him and His disciples.

"Can the bridegroom's party mourn," He replied, "as long as the bridegroom is with them? But other days will come (when the Bridegroom has been taken from them)

Jesus sent out these 12 after giving them instructions: “Don’t take the road leading to other nations, and don’t enter any Samaritan town.

But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

And so it happened, when Jesus had finished instructing His twelve apostles, He left there [and went] to teach and preach in the [other] Israelite towns. [See 10:23]

Other, what went ye out for to see? Went ye to see a man clothed in soft raiment? Behold, they that wear soft clothing are in kings' houses.

“To what should I compare this generation? It’s like children sitting in the marketplaces who call out to each other:

For John came neither eating nor drinking [with others], and they say, ‘He has a demon!’

The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”

Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.

But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils."

This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness.

but he answered them, this wicked degenerate race demand a miracle; but no other miracle shall they have, except that of the prophet Jonas.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:

And others fell upon the thorns; and the thorns grew up and choked them:

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure:

he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful:

But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.

and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin],

And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

When they had crossed over [the sea], they went ashore at Gennesaret.

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed.

And when his disciples were come to the other side, they had forgotten to take bread.

And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."

Peter answered, “Yes.” And when he came home, Jesus spoke to him first, saying, “What do you think, Simon? From whom do earthly rulers collect duties or taxes, from their sons or from strangers?”

When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt [from taxation].

Just then the disciples came to Jesus and asked, "Who ranks higher than others in the Kingdom of the Heavens?"

Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.

But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses.

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.

But the other would not, but went and put him in prison till he should pay his debt.

When the other slaves saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened.

Was it not right for you to have mercy on the other servant, even as I had mercy on you?

And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan.

And I say to you, Whoever puts away his wife for any other cause than the loss of her virtue, and takes another, is a false husband: and he who takes her as his wife when she is put away, is no true husband to her.

There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it."

The other said, "Which?" And Jesus said, "Thou shalt not kill: thou shalt not break wedlock. Thou shall not steal: thou shalt not bear false witness.

When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament].

And he went out about the third hour, and saw others standing idle in the marketplace,

And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.

And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

He told them, "You will indeed drink from my cup. But it's not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father."

And when the [other] ten heard this, they were resentful and angry with the two brothers.

Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

Then the man went to the other and said the same thing.

“‘I will, sir,’ he answered. But he didn’t go.

Again, he sent other servants more than the first: and they did unto them likewise.

But the tenants, on seeing his son, said to each other 'Here is the heir! Come, let us kill him, and get his inheritance.'

They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

and they, having disregarded it, went away, the one to his own field, and the other to his merchandise;

The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them.

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

Therefore do and observe everything that they tell you, but do not do as {they do}, for they tell [others to do something] and do not do [it themselves].

While they make up heavy loads and pile them on other men's shoulder's they decline, themselves, to lift a finger to move them.

They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels.

But as for you, you must not seek for others to call you 'Teacher,' for you have but one who is 'Teacher,' and you are all brothers.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?"

And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And then shall many be offended, and shall betray one another, and shall hate one the other.