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So that the land may not put you out from it, when you make it unclean, as it put out the nations which were there before you.

And as for anyone who takes it for food, his sin will be on him, for he has put shame on the holy thing of the Lord: he will be cut off from his people.

Keep my laws. Do not let your cattle have offspring by those of a different sort; do not put mixed seed into your field; do not put on a robe made of two sorts of cloth.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.

Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land;

And if the people of the land do not take note of that man when he gives his offspring to Molech, and do not put him to death,

And the man who has sex relations with his father's wife has put shame on his father: the two of them are to be put to death; their blood will be on them.

And if a man has sex relations with his son's wife, the two of them are to be put to death: it is unnatural; their blood will be on them.

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

And if a woman goes near a beast and has sex relations with it, you will put an end to the woman and the beast: their blood will be on them.

And if a man has sex relations with the wife of his father's brother, he has put shame on his father's brother: their sin will be on them; till the day of their death they will have no children.

But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself.

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

Let Aaron put the lights in order on the support before the Lord at all times.

And put them in two lines, six in a line, on the holy table before the Lord.

And on the lines of cakes put clean sweet-smelling spices, for a sign on the bread, an offering made by fire to the Lord.

Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever.

Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

And he who says evil against the name of the Lord will certainly be put to death; he will be stoned by all the people; the man who is not of your nation and one who is an Israelite by birth, whoever says evil against the holy Name is to be put to death.

He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.

For six years put seed into your land, and for six years give care to your vines and get in the produce of them;

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

And in the eighth year you will put in your seed, and get your food from the old stores, till the fruit of the ninth year is ready.

And I will give you peace in the land, and you will take your rest and no one will give you cause for fear; and I will put an end to all evil beasts in the land, and no sword of war will go through your land.

And you will put to flight those who are against you, and they will be put to death by your swords.

Then five of you will put to flight a hundred, and a hundred of you will put to flight ten thousand, and all who are against you will be put to death by your swords.

And I will put my holy House among you, and my soul will not be turned away from you in disgust.

This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.

And if you still go against me and will not give ear to me, I will put seven times more punishments on you because of your sins.

And I will send destruction on your high places, overturning your perfume altars, and will put your dead bodies on your broken images, and my soul will be turned from you in disgust.

And you will put the value of a male from twenty years to sixty years old at fifty shekels of silver, by the scale of the holy place.

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

Any man given completely to the Lord may not be got back: he is certainly to be put to death.

But to them you are to give the care of the Tent of meeting with its vessels and everything in it: they are to take up the Tent, and be responsible for everything to do with it, and put up their tents round it.

And when the Tent of meeting goes forward, the Levites are to take it down; and when it is to be put up, they are to do it: any strange person who comes near it is to be put to death.

The children of Israel are to put up their tents, every man in his tent-circle round his flag.

The children of Israel are to put up their tents in the order of their families, by the flags of their fathers' houses, facing the Tent of meeting on every side.

So the children of Israel did as the Lord said to Moses, so they put up their tents by their flags, and they went forward in the same order, by their families, and by their fathers' houses.

These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

And Nadab and Abihu were put to death before the Lord when they made an offering of strange fire before the Lord, in the waste land of Sinai, and they had no children: and Eleazar and Ithamar did the work of priests before Aaron their father.

Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

For all the first sons are mine; on the day when I put to death all the first sons in the land of Egypt, I took for myself every first male birth of man and beast. They are mine; I am the Lord.

And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

And on the table of the holy bread they are to put a blue cloth, and on it all the vessels, the spoons and the basins and the cups; and the holy bread with them;

And over them they are to put a red cloth, covering it with a leather cover, and putting its rods in their places.

All these they are to put in a leather cover, and put it on the frame.

On the gold altar they are to put a blue cloth, covering it with a leather cover; and they are to put its rods in their places.

All the vessels which are used in the holy place they are to put in a blue cloth, covering them with a leather cover, and put them on the frame.

And they are to take away the burned waste from the altar, and put a purple cloth on it;

Placing on the cloth all its vessels, the fire-baskets, the meat-hooks, the spades, and the basins; all the vessels of the altar; they are to put a leather cover over all these, and put its rods in their places.

Give orders to the children of Israel to put outside the tent-circle every leper, and anyone who has any sort of flow from his body, and anyone who is unclean from the touch of the dead;

Male or female they are to be put outside the tent-circle, so that they may not make unclean my resting-place among them.

So the children of Israel did as the Lord had said to Moses, and put them outside the tent-circle.

And the priest will make her come near and put her before the Lord;

And the priest will take holy water in a pot and put in it dust from the floor of the House;

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach;

And the priest will put these curses in a book, washing out the writing with the bitter water;

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.

And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

So they will put my name on the children of Israel, and I will give them my blessing.

And when Moses had put up the House completely, and had put oil on it and made it holy, with all the things in it, and had made the altar and all its vessels holy with oil;

And the chiefs gave an offering for the altar on the day when the holy oil was put on it; they made their offering before the altar.

These were the offerings given for the altar by the chiefs of Israel, when the holy oil was put on it: twelve silver plates, twelve silver basins, twelve gold spoons;

And all the oxen for the peace-offerings, twenty-four oxen, the male sheep sixty, and the he-goats sixty, the he-lambs of the first year sixty. This was given for the altar after the holy oil was put on it.

Say to Aaron, When you put the lights in their places, the seven lights will give light in front of the support.

And Aaron did so; he put the lights in their places so that they gave light in front of the support, as the Lord gave orders to Moses.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

And you are to take the Levites before the Lord: and the children of Israel are to put their hands on them:

And the Levites are to put their hands on the heads of the oxen, and one of the oxen is to be offered for a sin-offering and the other for a burned offering to the Lord to take away the sin of the Levites.

Then the Levites are to be put before Aaron and his sons, to be offered as a wave offering to the Lord.

And then the Levites went in to do their work in the Tent of meeting before Aaron and his sons: all the orders which the Lord had given Moses about the Levites were put into effect.

And on the day when the House was put up, the cloud came down on it, on the Tent of witness; and in the evening there was a light like fire over the House till the morning.

And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.

At the order of the Lord the children of Israel went forward, and at the order of the Lord they put up their tents: as long as the cloud was resting on the House, they did not go away from that place.

At the word of the Lord they put up their tents, and at the word of the Lord they went forward on their journey: they kept the orders of the Lord as he gave them by Moses.

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.

And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

And Moses said to the Lord, Why have you done me this evil? and why have I not grace in your eyes, that you have put on me the care of all this people?