And Jehovah will say to him, Therefore, every one killing Cain, he shall be avenged seven fold. And Jehovah will put a sign upon Cain, lest any finding him, smite him.

If Cain shall be avenged seven fold, also Lamech seventy and seven.

And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:

And Methuselah lived an hundred eighty and seven years, and begat Lamech:

And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

And all the days of Lamech were seven hundred seventy and seven years: and he died.

From all clean cattle thou shalt take to thee seven; seven male and female; and from cattle which are not clean, this two, male and female.

Also of birds of the heavens, seven: seven male and female, to preserve alive seed upon the face of all the earth.

For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

And it came to pass after seven days, that the waters of the flood were upon the earth.

And he stayed yet other seven days; and again he sent forth the dove out of the ark;

And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

And in the second month, on the seven and twentieth day of the month, was the earth dried.

And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

Abraham separated seven ewe lambs from the flock.

And Abimelech said to Abraham, “Why have you separated these seven ewe lambs?”

He replied, “You are to accept the seven ewe lambs from my hand so that this act will serve as my witness that I dug this well.”

And the life of Sarah shall be a hundred years, and twenty years, and seven years; the years of the life of Sarah.

And these the years of the life of Ishmael: a hundred years, and thirty years and seven years: and he will expire and die; and he will be added to his People

Jacob loved Rachel, so he answered Laban, “I’ll work for you seven years for your younger daughter Rachel.”

So Jacob worked seven years for Rachel, and they seemed like only a few days to him because of his love for her.

But in the morning [when Jacob awoke], it was Leah [who was with him]! And he said to Laban, “What is this that you have done to me? Did I not work for you [for seven years] for Rachel? Why have you deceived and betrayed me [like this]?”

Complete this week of wedding celebration, and we will also give you this younger one in return for working yet another seven years for me.”

And Jacob will do so, and he will complete her seven, and he will give to him Rachel his daughter to him for a wife.

Jacob slept with Rachel also, and indeed, he loved Rachel more than Leah. And he worked for Laban another seven years.

So he took his relatives with him, pursued Jacob for seven days, and overtook him at Mount Gilead.

He himself went on ahead and bowed to the ground seven times until he approached his brother.

when seven healthy-looking, well-fed cows came up from the Nile and began to graze among the reeds.

After them, seven other cows, sickly and thin, came up from the Nile and stood beside those cows along the bank of the Nile.

And the heifers evil of look and thin of flesh, will devour the seven heifers fair of look, and fat. And Pharaoh will awake.

He fell asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.

After them, seven heads of grain, thin and scorched by the east wind, sprouted up.

The thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh woke up, and it was only a dream.

when seven well-fed, healthy-looking cows came up from the Nile and began to graze among the reeds.

After them, seven other cows—ugly, very sickly, and thin—came up. I’ve never seen such ugly ones as these in all the land of Egypt.

Then the thin, ugly cows ate the first seven well-fed cows.

In my dream I had also seen seven heads of grain, plump and ripe, coming up on one stalk.

After them, seven heads of grain—withered, thin, and scorched by the east wind—sprouted up.

The thin heads of grain swallowed the seven plump ones. I told this to the magicians, but no one can tell me what it means.”

The seven good cows are seven years, and the seven ripe heads are seven years. The dreams mean the same thing.

The seven thin, ugly cows that came up after them are seven years, and the seven worthless, scorched heads of grain are seven years of famine.

Seven years of great abundance are coming throughout the land of Egypt.

After them, seven years of famine will take place, and all the abundance in the land of Egypt will be forgotten. The famine will devastate the land.

Let Pharaoh do this: Let him appoint overseers over the land and take a fifth of the harvest of the land of Egypt during the seven years of abundance.

And let them gather up all the food of these seven good years that are coming in, - and let them heap up corn under the hand of Pharaoh as food in cities so shall they keep it.

The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine.”

During the seven years of abundance the land produced outstanding harvests.

Joseph gathered all the excess food in the land of Egypt during the seven years and put it in the cities. He put the food in every city from the fields around it.

Then the seven years of abundance in the land of Egypt came to an end,

and the seven years of famine began, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was food.

These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons.

And Jacob will live in the land of Egypt seventeen years: and the days of the years of the life of Jacob will be seven years and forty years, and a hundred years.

When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wept loudly, and Joseph mourned seven days for his father.

Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father’s flock.

And these the names of the sons of Levi, according to their generation; Gershon, and Kohath and Merari. And the years of the life of Levi, seven and thirty and a hundred years.

And Amram will take Jochebed his father's sister, to him for a wife; and she will bare to him Aaron and Moses. And the years of the life of Amram, seven and thirty and a hundred years

Seven days passed after the Lord struck the Nile.

And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.

And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.

You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.

Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a foreign resident or native of the land, must be cut off from the community of Israel.

For seven days you must eat unleavened bread, and on the seventh day there is to be a festival to the Lord.

Unleavened bread is to be eaten for those seven days. Nothing leavened may be found among you, and no yeast may be found among you in all your territory.

Thus shalt thou do to thine ox, to thy sheep: seven days shall it be with its mother; in the eighth day thou shalt give it to me.

Thou shalt watch the festival of unleavened: seven days shalt thou eat unleavened as I commanded thee according to the appointment of the month Abib; for in it thou camest forth out of Egypt: and they shall not be seen before me empty.

And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.

"You are to make the altar of acacia wood, seven feet six inches long, and seven feet six inches wide; the altar is to be square, and its height is to be four feet six inches.

The length of the courtyard is to be one hundred fifty feet and the width seventy-five feet, and the height of the fine twisted linen hangings is to be seven and a half feet, with their bronze bases.

And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

“Observe the Festival of Unleavened Bread. You are to eat unleavened bread for seven days at the appointed time in the month of Abib as I commanded you. For you came out of Egypt in the month of Abib.

And the festival of seven thou shalt make to thee, the first fruits of the harvest of wheat, and the festival of collection of the circuit of the year.

And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.

Bezalel constructed the altar of burnt offering from acacia wood. It was square, 7½ feet long and 7½ feet wide, and was 4½ feet high.

The screen for the gate of the courtyard was embroidered with blue, purple, and scarlet yarn, and finely spun linen. It was 30 feet long, and like the hangings of the courtyard, 7½ feet high.

All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:

And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.

Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.

And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

And the priest shall look upon the plague, and shut up it that hath the plague seven days:

Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

Then the priest shall go out of the house to the door of the house, and shut up the house seven days: