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And Jehovah said to him, Therefore whoever kills Cain shall be avenged seven times. And Jehovah set a mark upon Cain so that anyone who found him should not kill him.
For Cain is avenged seven times, and Lamech seventy-seven times.
And after he fathered Enos, Seth lived eight hundred and seven years. And he fathered sons and daughters.
And Methuselah lived one hundred and eighty-seven years and fathered Lamech.
And after he fathered Lamech, Methuselah lived seven hundred and eighty-two years. And he fathered sons and daughters.
And all the days of Lamech were seven hundred and seventy-seven years. And he died.
For in seven more days I will cause it to rain upon the earth forty days and forty nights. And I will destroy from off the face of the earth every living thing that I have made.
And it happened after seven days that the waters of the flood came into being on the earth.
And he waited yet another seven days. And again he sent forth the dove out of the ark.
And he waited yet another seven days, and sent forth the dove. And she did not return again to him any more.
And after he fathered Serug, Reu lived two hundred and seven years. And he fathered sons and daughters.
And Abraham set seven ewe lambs of the flock by themselves.
And Abimelech said to Abraham, What are these seven ewe lambs which you have set by themselves?
And he said, For you shall take these seven ewe lambs from my hand, so that they may be a witness to me that I have dug this well.
And Sarah was a hundred twenty seven years old, the years of the life of Sarah.
And these were the years of the life of Ishmael, a hundred thirty-seven years. And he expired and died, and was gathered to his people.
And Jacob loved Rachel, and said, I will serve you seven years for Rachel your younger daughter.
And Jacob served seven years for Rachel, and they seemed to him a few days, for the love he had for her.
Fulfill her week, and we will give you this one also for the service which you shall serve with me still another seven years.
And he also went in to Rachel. He also loved Rachel more than Leah, and served with him still seven more years.
And he took his brothers with him, and pursued after him seven days' journey. And they overtook him in Mount Gilead.
And he passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.
And behold! There came up out of the river seven cows beautiful of form, and fat of flesh. And they fed in the reeds!
And behold! Seven other cows came up after them out of the river, evil in appearance, and lean of flesh! And they stood by the other cows on the river bank.
And the evil-appearing and lean-fleshed cows ate up the seven beautifully formed and fat cows. So Pharaoh awoke.
And he slept and dreamed the second time. And behold! Seven ears of grain came up on one stock, fat and good!
And behold! Seven thin ears, and blasted with the east wind, sprang up after them!
And the seven thin ears devoured the seven fat and full ears. And Pharaoh awoke, and behold, it was a dream.
And behold, there came up out of the river seven cows, beautiful in appearance and fat of flesh. And they fed in the reeds.
And behold, seven other cows came up after them, poor and evil of appearance, and lean of flesh, such as I never saw in all the land of Egypt for badness.
And the lean and the evil-appearing cows ate up the first seven fat cows.
And I saw in my dream, and behold, seven ears came up in one stock, full and good.
And behold, seven ears, withered, thin, blasted by the east wind, sprang up after them.
And the thin ears devoured the seven good ears. And I spoke to the magicians, but there was none that could open it to me.
The seven good cows are seven years. And the seven good ears are seven years. The dream is one.
And the seven thin and evil-appearing cows that came up after them are seven years. And the seven empty ears blasted with the east wind shall be seven years of famine.
Behold, there are coming seven years of great plenty throughout all the land of Egypt.
And there shall arise after them seven years of famine. And all the plenty shall be forgotten in the land of Egypt, and the famine shall consume the land.
Let Pharaoh act, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
That food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt, so that the land does not perish through the famine.
And in the seven years of plenty, the earth brought forth by handfuls.
And he gathered up all the food of the seven years which were in the land of Egypt, and he put food in the cities. He put the food of the field which was around every city; he put it in among it.
And the seven years of plenty that was in the land of Egypt ended.
And the seven years of famine began to come, according as Joseph had said. And the famine was in all lands, but in all the land of Egypt there was bread.
These were the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob. All the souls were seven.
And Jacob lived in the land of Egypt seventeen years. And the days of Jacob, the years of his life, were a hundred forty-seven years.
And they came to the threshing floor of Atad, beyond Jordan, and there they mourned with a great and very sore lamentation. And he made a mourning for his father seven days.
And the priest of Midian had seven daughters. And they came and drew, and filled the troughs to water their father's flock.
And these were the names of the sons of Levi, according to their generations: Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years.
And Amram took Jochebed, his father's sister, for his wife. And she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And seven days were completed after Jehovah had stricken the river.
You shall eat unleavened bread seven days; even the first day you shall put away leaven out of your houses. For whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Seven days there shall be no leaven found in your houses. For whoever eats that which is leavened, even that soul shall be cut off from the congregation of Israel, among the aliens and among the natives of the land.
You shall eat unleavened bread seven days, and in the seventh day shall be a feast to Jehovah.
Unleavened bread shall be eaten seven days. And there shall be no leavened bread seen with you, nor shall there be leaven seen with you in all your borders.
Likewise you shall do with your oxen and with your sheep; it shall be with its dam seven days. On the eighth day you shall give it to Me.
You shall keep the Feast of Unleavened Bread. You shall eat unleavened bread seven days, as I commanded you, in the time appointed of the month Abib, for in it you came out of Egypt. And no one shall appear before Me empty.
And you shall make the seven lamps of it. And one shall light the lamps of it, so that they may give light on its face.
The one of his sons that is priest in his place shall put them on seven days, when he comes into the tabernacle of the congregation to minister in the holy place.
And so you shall do to Aaron and to his sons according to all things which I have commanded you. You shall consecrate them seven days.
You shall make an atonement for the altar seven days, and sanctify it. And it shall be a most holy altar. Whatever touches the altar shall be holy.
You shall keep the Feast of Unleavened Bread. You shall eat unleavened bread seven days, as I commanded you, in the time of the month Abib. For in the month Abib you came out from Egypt.
And he made its seven lamps, and its snuffers, and its snuff-dishes, of pure gold.
All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents and seven hundred thirty shekels, after the shekel of the sanctuary.
And the priest shall dip his finger in the blood and sprinkle of the blood seven times before Jehovah, at the front of the veil of the holy place.
And the priest shall dip his finger in the blood and sprinkle seven times before Jehovah, before the veil.
And he sprinkled some of it on the altar seven times, and anointed the altar and all its vessels, both the laver and its base, to sanctify them.
You shall not go out of the door of the tabernacle of the congregation seven days, until the days of your consecration are at an end. For He shall consecrate you seven days.
And you shall remain at the door of the tabernacle of the congregation day and night seven days, and keep the charge of Jehovah, so that you do not die. For so I am commanded.
Speak to the sons of Israel, saying, If a woman has conceived seed and has borne a male, then she shall be unclean seven days; as on the days of her menstrual impurity she shall be unclean.
And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days.
And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.
But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.
But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.
And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.
he shall be shaven, but shall not shave the scab. And the priest shall shut up the one who has the scab seven days more.
And the priest shall look on the plague, and shut up that which has the plague seven days.
then the priest shall command that they wash the thing in which the plague is. And he shall shut it up seven days more.
And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water so that he may be clean. And after that he shall come into the camp, and shall stay outside his tent seven days.
And the priest shall dip his right finger in the oil in his left hand and shall sprinkle of the oil with his finger seven times before Jehovah.
And the priest shall sprinkle with his right finger of the oil that is in his left hand seven times before Jehovah.
then the priest shall go out of the house to the door of the house, and shut up the house seven days.
And he shall take the cedar wood, and the hyssop, and the scarlet dye, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times.
And when he who issues is cleansed of his issue, then he shall number seven days to himself for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And if a woman has an issue, and her issue in her flesh is blood, she shall be in her impurity seven days. And whoever touches her shall be unclean until the evening.
And if any man lies with her at all, and her impurity is on him, he shall be unclean seven days. And every bed on which he lies shall be unclean.
But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger.
And he shall sprinkle some of the blood on it with his finger seven times and cleanse it, and hallow it from the uncleannesses of the sons of Israel.
When a bull or a lamb or a goat is brought forth, then it shall be seven days under the dam. And from the eighth day and from then on, it shall be accepted for a fire offering to Jehovah.
and on the fifteenth day of the same month is the Feast of Unleavened Bread to Jehovah. You must eat unleavened bread seven days.
but you shall offer a fire offering to Jehovah seven days. In the seventh day is a holy convocation. You shall do no work of labor.
And you shall count to you from the next day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be complete.
And you shall offer with the bread seven lambs without blemish of the first year, and one young bull, and two rams. They shall be for a burnt offering to Jehovah, with their food offering, and their drink offerings, a fire offering of sweet savor to Jehovah.
Speak to the sons of Israel, saying, The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to Jehovah.
Seven days you shall offer a fire offering to Jehovah. On the eighth day shall be a holy convocation to you. And you shall offer a fire offering to Jehovah. It is a solemn assembly. And you shall do no work of labor.
Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to Jehovah seven days. On the first day shall be a sabbath, and on the eighth day shall be a sabbath.
And you shall take the fruit of majestic trees for yourselves on the first day, branches of palm trees, and the boughs of thick trees, and willows of the valley. And you shall rejoice before Jehovah your God seven days.
And you shall keep it a feast to Jehovah seven days in the year. It shall be a statute forever in your generations. You shall keep it in the seventh month.
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