And the angel, answering, said, I am Gabriel, whose place is before God; I have been sent to say these words to you and to give you this good news.

And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

For nothing that God says [will happen] is impossible."

And Mary said: I am the servant of the Lord; may it be to me as you say. And the angel went away.

And they made signs to his father, to say what name was to be given to him.

And it happened that when the angels had departed from them into heaven, the shepherds began to say to one another, "Let us go now to Bethlehem and see this thing that has happened, which the Lord has revealed to us!"

(As it says in the law of the Lord, Every mother's first male child is to be holy to the Lord),

As it says in the book of the words of Isaiah the prophet, The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight.

Accordingly John used to say to the crowds who came out to be baptized by him, "O vipers' brood, who has warned you to flee from the coming wrath?

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.

And the devil said to him, If thou art the Son of God, say thou to this stone that it might be bread.

And Jesus answered him: "Scripture says--'It is not on bread alone that man is to live.'"

And Jesus answered him: "Scripture says--'Thou shalt do homage to the Lord thy God, and worship him only.'"

For Scripture says--'He will give his angels commands about thee, to guard thee safely,'

Jesus replied to him, “It is said [in Scripture], ‘you shall not tempt the Lord your God [to prove Himself to you].’”

The book given him was that of the Prophet Isaiah; and Jesus opened the book and found the place where it says--

The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains,

And he began to say unto them, This day is this scripture fulfilled in your ears.

And they all continued to witness to Him, and wonder at the words of grace proceeding out from His mouth: and say, Is not this the son of Joseph?

And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

And he said, Verily I say unto you, No prophet is accepted in his own country.

But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;

They were all amazed and began to say to one another, "What's happening here? For with authority and power he commands the unclean spirits, and they come out!"

And evil spirits came out of a number of them, crying out and saying, You are the Son of God. But he gave them sharp orders not to say a word, because they had knowledge that he was the Christ.

Simon answered, "Master, we have worked hard all night and caught nothing. But if you say so, I'll lower the nets."

And he gave him orders: Say nothing to any man, but let the priest see you and give an offering so that you may be made clean, as the law of Moses says, and for a witness to them.

And the scribes and the Pharisees began to debate and say, "Who is this man who talks blasphemy? Who can forgive sins but God alone?"

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Then an overwhelming wonder seized them all and they began to give praise to God. They were filled with awe and continued to say, "We have seen unthinkable wonders today!"

Then they said to Him, “John’s disciples fast often and say prayers, and those of the Pharisees do the same, but Yours eat and drink.”

And no one having drunk old wine straightway wishes for new, for he says, The old is better.

And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him.

And turning His gaze toward His disciples, He began to say, “Blessed are you who are poor, for yours is the kingdom of God.

Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man.

"How terrible it will be for you when everyone says nice things about you, because that's the way their ancestors used to treat the false prophets!"

But I say unto you which hear, Love your enemies, do good to them which hate you,

Give blessing to those who give you curses, say prayers for those who are cruel to you.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

A good man, out of the good he has accumulated in his heart, produces good, and a bad man, out of what he has accumulated that is bad, produces what is bad. For his mouth says only what his heart is full of.

And why call ye me, Lord, Lord, and do not the things which I say?

But the person who hears what I say but doesn't act on it is like someone who built a house on the ground without any foundation. When the floodwaters pushed against it, that house quickly collapsed, and the resulting destruction of that house was extensive."

After He had finished all that He had to say in the hearing of the people, He went to Capernaum.

So Jesus went with them. When he was not far from the house, the centurion sent friends to say to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof.

Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

and, calling a certain two disciples to him, he sent them to Jesus, to say, "Are you 'the coming one,' or if we are to expect another?"

And coming to him the men said, John the Baptist has sent us to you to say, Are you he that was to come, or look we for another?

And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

This is the very man of whom Scripture says--'Behold, I am sending my Messenger before thy face, And he shall prepare thy way before thee.'

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

And he said to them, Where is your faith? And fear and wonder overcame them, and they said to one another, Who then is this, who gives orders even to the winds and the water and they do what he says?

[Finally] they arrived at the district of the Gerasenes, which is opposite [i.e., across the lake from the province of] Galilee. [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns about twelve miles apart in the same region east of Lake Galilee].

And Jesus said, 'Who is it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!'

He was still speaking when someone came from the house of the synagogue-president to say, "Your daughter is dead. Do not trouble the teacher any further."

and her parents were amazed, but he charged them to say to no one what was come to pass.

He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].

but Herod said, John was beheaded by my order, who then can this be, who, they say, performs such strange things? and he desired to have a sight of Jesus.

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

But, earnestly charging them, he enjoined them to say this to no man,

Then He said to them all, "If anyone chooses to be my disciple, he must say 'No' to self, put the cross on his shoulders daily, and continue to follow me.

But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

It came to pass when they departed from Him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he says.

give attention to what I now say, namely, that the son of man is to be delivered into the hands of men.

Another also said, “I will follow You, Lord [as Your disciple]; but first let me say goodbye to those at my home.”

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

Take no bag for money or for food, and no shoes; say no word to any man on the way.

And into whatsoever house ye enter, first say, Peace be to this house.

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

And he said to him, What does the law say, in your reading of it?

And the man answered Him, [Deut. 6:5], "You must love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind." And [Lev. 19:18 says], " [You must love] your neighbor just as [you love] yourself."

and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

"Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.

When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding any he says, I will return to my house whence I came out.

But he said, "You might better say, 'Blessed are those who hear God's message and observe it!' "

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.

that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.'