For after seven days I will send rain on the earth for forty days and forty nights, for the destruction of every living thing which I have made on the face of the earth.

And after the seven days, the waters came over all the earth.

And after waiting another seven days, he sent the dove out again;

And after seven days more, he sent the dove out again, but she did not come back to him.

And taking the men of his family with him, he went after him for seven days and overtook him in the hill-country of Gilead.

And they came to the grain-floor of Atad on the other side of Jordan, and there they gave the last honours to Jacob, with great and bitter sorrow, weeping for their father for seven days.

And seven days went past, after the Lord had put his hand on the Nile.

For seven days let your food be unleavened bread; from the first day no leaven is to be seen in your houses: whoever takes bread with leaven in it, from the first till the seventh day, will be cut off from Israel.

For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth.

For seven days let your food be unleavened cakes; and on the seventh day there is to be a feast to the Lord.

Unleavened cakes are to be your food through all the seven days; let no leavened bread be seen among you, or any leaven, in any part of your land.

In the same way with your oxen and your sheep: for seven days let the young one be with its mother; on the eighth day give it to me.

You are to keep the feast of unleavened bread; for seven days let your bread be without leaven, as I gave you orders, at the regular time in the month Abib (for in it you came out of Egypt); and let no one come before me without an offering:

For seven days the son who becomes priest in his place will put them on when he comes into the Tent of meeting to do the work of the holy place.

All these things you are to do to Aaron and his sons as I have given you orders: for seven days the work of making them priests is to go on.

For seven days you are to make offerings for the altar and make it holy, so that it may become completely holy, and anything touching it will become holy.

Keep the feast of unleavened bread; for seven days your food is to be bread without leaven, as I gave you orders, at the regular time in the month Abib; for in that month you came out of Egypt.

And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days.

And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.

Say to the children of Israel, If a woman is with child and gives birth to a male child, she will be unclean for seven days, as when she is unwell.

But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;

And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:

And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:

Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:

And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.

Then the priest will go out of the door of the house, and keep the house shut up for seven days:

And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean.

And if a woman has a flow of blood from her body, she will have to be kept separate for seven days, and anyone touching her will be unclean till evening.

And if any man has sex relations with her so that her blood comes on him, he will be unclean for seven days and every bed on which he has been resting will be unclean.

But when her flow of blood is stopped, after seven days she will be clean.

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

And on the fifteenth day of the same month is the feast of unleavened bread; for seven days let your food be unleavened bread.

And every day for seven days you will give a burned offering to the Lord; and on the seventh day there will be a holy meeting; you may do no field-work.

Say to the children of Israel, On the fifteenth day of this seventh month let the feast of tents be kept to the Lord for seven days.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

But on the fifteenth day of the seventh month, when you have got in all the fruits of the land, you will keep the feast of the Lord for seven days: the first day will be a Sabbath, and the eighth day the same.

On the first day, take the fruit of fair trees, branches of palm-trees, and branches of thick trees and trees from the riverside, and be glad before the Lord for seven days.

And let this feast be kept before the Lord for seven days in the year: it is a rule for ever from generation to generation; in the seventh month let it be kept.

For seven days you will be living in tents; all those who are Israelites by birth are to make tents their living-places:

And the Lord said to Moses, If her father had put a mark of shame on her, would she not be shamed for seven days? Let her be shut up outside the tent-circle for seven days, and after that she may come in again.

So Miriam was shut up outside the tent-circle for seven days: and the people did not go forward on their journey till Miriam had come in again.

Anyone touching a dead body will be unclean for seven days:

This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

On the fifteenth day of this month there is to be a feast; for seven days let your food be unleavened cakes.

In this way, every day for seven days, give the food of the offering made by fire, a sweet smell to the Lord: it is to be offered in addition to the regular burned offering, and its drink offering.

And on the fifteenth day of the seventh month let there be a holy meeting; do no field-work, and keep a feast to the Lord for seven days;

You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

Take no leavened bread with it; for seven days let your food be unleavened bread, that is, the bread of sorrow; for you came out of the land of Egypt quickly: so the memory of that day, when you came out of the land of Egypt, will be with you all your life.

For seven days let no leaven be used through all your land; and nothing of the flesh which is put to death in the evening of the first day is to be kept through the night till morning.

You are to keep the feast of tents for seven days after you have got in all your grain and made your wine:

Keep the feast to the Lord your God for seven days, in the place marked out by the Lord: because the blessing of the Lord your God will be on all the produce of your land and all the work of your hands, and you will have nothing but joy.

And Samson said, Now I have a hard question for you: if you are able to give me the answer before the seven days of the feast are over, I will give you thirty linen robes and thirty changes of clothing;

And all the seven days of the feast she went on weeping over him; and on the seventh day he gave her the answer, because she gave him no peace; and she sent word of it to the children of her people.

Then you are to go down before me to Gilgal, where I will come to you, for the offering of burned offerings and peace-offerings: go on waiting there for seven days till I come to you and make clear to you what you have to do.

Then the responsible men of Jabesh said to him, Give us seven days, so that we may send men to every part of Israel: and then, if no one comes to our help, we will come out to you.

And he went on waiting there for seven days, the time fixed by Samuel: but Samuel did not come to Gilgal; and the people were starting to go away from him.

And their bones they put in the earth under a tree in Jabesh; and for seven days they took no food.

In the twenty-seventh year of Asa, king of Judah, Zimri was king for seven days in Tirzah. Now the people were attacking Gibbethon in the land of the Philistines.

Now the two armies kept their positions facing one another for seven days. And on the seventh day the fight was started; and the children of Israel put to the sword a hundred thousand Aramaean footmen in one day.

So the king of Israel went with the king of Judah and the king of Edom by a roundabout way for seven days: and there was no water for the army or for the beasts they had with them.

And their brothers, in the country places where they were living, were to come in every seven days to be with them from time to time.

All the fighting-men came up and took away Saul's body and the bodies of his sons, and took them to Jabesh, and put their bones to rest under the oak-tree in Jabesh, and took no food for seven days.

So Solomon kept the feast at that time for seven days, and all Israel with him, a very great meeting, for the people had come together from the way into Hamath and from as far as the river of Egypt.

And on the eighth day they had a holy meeting; the offerings for making the altar holy went on for seven days, and the feast for seven days.

So the children of Israel who were present in Jerusalem kept the feast of unleavened bread for seven days with great joy: and the Levites and the priests gave praise to the Lord day by day, making melody to the Lord with loud instruments.

And Hezekiah said kind words to the Levites who were expert in the ordering of the worship of the Lord: so they kept the feast for seven days, offering peace-offerings and praising the Lord, the God of their fathers.

And by the desire of all the people, the feast went on for another seven days, and they kept the seven days with joy.

And all the children of Israel who were present kept the Passover and the feast of unleavened bread at that time for seven days.

And kept the feast of unleavened bread for seven days with joy: for the Lord had made them full of joy, by turning the heart of the king of Assyria to them to give them help in the work of the house of God, the God of Israel.

And day by day, from the first day till the last, he was reading from the book of the law of God. And they kept the feast for seven days: and on the eighth day there was a holy meeting, as it is ordered in the law.

And at the end of that time, the king gave a feast for all the people who were present in Shushan, the king's town, small as well as great, for seven days, in the outer square of the garden of the king's house.

And they took their seats on the earth by his side for seven days and seven nights: but no one said a word to him, for they saw that his pain was very great.

And the light of the moon will be as the light of the sun, and the light of the sun will be seven times greater, as the light of seven days, in the day when the Lord puts oil on the wounds of his people, and makes them well from the blows they have undergone.

Then I came to those who had been taken away as prisoners, who were at Telabib by the river Chebar, and I was seated among them full of wonder for seven days.

And at the end of seven days, the word of the Lord came to me, saying,

Every day for seven days you are to give a goat for a sin-offering: and let them give in addition a young ox and a male sheep from the flock without any mark on them.

For seven days they are to make offerings to take away sin from the altar and to make it clean; so they are to make it holy.

And after he has been made clean, seven days are to be numbered for him.

In the first month, on the fourteenth day of the month, you are to have the Passover, a feast of seven days; unleavened bread is to be your food.

And on the seven days of the feast he is to give a burned offering to the Lord, seven oxen and seven sheep without any mark on them, every day for seven days; and a he-goat every day for a sin-offering.

In the seventh month, on the fifteenth day of the month, at the feast, he is to give the same for seven days; the sin-offering, the burned offering, the meal offering, and the oil as before.

And we went away from Philippi by ship after the days of unleavened bread, and came to them at Troas in five days; and we were there for seven days.

And meeting the disciples we were there for seven days: and they gave Paul orders through the Spirit not to go up to Jerusalem.

And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him,

Where we came across some of the brothers, who kept us with them for seven days; and so we came to Rome.

By faith the walls of Jericho came down, after they had been circled for seven days.

And let seven priests go before the ark with seven loud-sounding horns in their hands: on the seventh day you are to go round the town seven times, the priests blowing their horns.

And that day they made offerings to the Lord of the things they had taken in war, seven hundred oxen and seven thousand sheep.

And if he does you wrong seven times in a day, and seven times comes to you and says, I have regret for what I have done; let him have forgiveness.

Then on the seventh day they got up early, at the dawn of the day, and went round the town in the same way, but that day they went round it seven times.

And let seven full weeks be numbered from the day after the Sabbath, the day when you give the grain for the wave offering;

And on the first day of every month you are to give a burned offering to the Lord; two oxen, one male sheep, and seven he-lambs of the first year, without any mark;

And on the seventh day seven oxen, two male sheep, fourteen he-lambs of the first year, without any mark:

Let seven weeks be numbered from the first day when the grain is cut.

And the children of Benjamin who came that day from the towns were twenty-six thousand men armed with swords, in addition to the people of Gibeah, numbering seven hundred of the best fighting-men,