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Exact Match

For {within seven days} I will send rain upon the earth [for] forty days and forty nights. And I will blot out all the living creatures that I have made from upon the face of the ground."

And it happened [that] after seven days the waters of the flood came over the earth.

And he waited another seven days, and {again he sent out} the dove from the ark.

Then he took his kinsmen with him and pursued after him, a seven-day journey, and he caught up with him in the hill country of Gilead.

When they came to the threshing floor of Atad, which [was] beyond the Jordan, they lamented there with a very great and sorrowful wailing. And he made a mourning ceremony for his father seven days.

And seven days passed after Yahweh struck the Nile.

You will eat unleavened bread for seven days. Surely on the first day you shall remove yeast from your houses, because anyone [who] eats [food with] yeast from the first day until the seventh day--that person will be cut off from Israel.

For seven days yeast must not be found in your houses, because {anyone eating food with yeast} will be cut off from the community of Israel--[whether] an alien or a native of the land.

Seven days you will eat unleavened bread, and on the seventh day [will be] a feast for Yahweh.

Unleavened bread will be eaten the seven days; [food with] yeast will not be seen for you; and yeast will not be seen for you in all your territory.

You will do likewise for your ox and for your sheep and goats; seven days it will be with its mother; on the eighth, you will give it to me.

You will keep the Feast of Unleavened Bread; for seven days you will eat unleavened bread, as I commanded you at [the] appointed time, the month of Abib, because in it you came out from Egypt, and {no one will} appear before me empty-handed.

Seven days the priest who replaces him from among his sons will wear them, who comes to the tent of assembly to serve in the sanctuary.

And you will do so for Aaron and for his sons, according to all that I have commanded you; seven days you will ordain them.

Seven days you will make atonement for the altar, and you will consecrate it, and the altar will be {a most holy thing}. {Anyone who} touches the altar will be holy.

"You will keep the Feast of Unleavened Bread. Seven days you will eat unleavened bread, which I commanded you, at the appointed time of the month of Abib, for in the month of Abib you came out from Egypt.

And you must not go out from the entrance to [the] tent of assembly [for] seven days, until [the] day of fulfilling the days of your consecration, because {it will take seven days to ordain you}.

And you must stay [at the] entrance to [the] tent of assembly day and night [for] seven days, and you shall keep the obligation from Yahweh, so you might not die, for thus I have been commanded."

"Speak to the {Israelites}, saying, 'When a woman becomes pregnant and she gives birth to a male, then she shall be unclean seven days--as [in] the time of her menstrual bleeding, she shall become unclean.

But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days.

And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].

And if the priest examines it and {if} there is no white hair in it and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

And the priest shall examine the infection, and he shall confine the infected article [for] seven days.

then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days.

Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.

then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days.

" 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean.

" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.

And if a man indeed lies with her and her menstruation occurs on him, then he shall be unclean [for] seven days, and any bed on which he lies down becomes unclean.

" 'And if she is clean from her body fluid discharge, then she shall count for herself seven days, and afterward she becomes clean.

"When an ox or a sheep or a goat is born, then it shall be under its mother [for] seven days, and from the eighth day and beyond it is acceptable as an offering made by fire for Yahweh.

And on the fifteenth day of this month [is] Yahweh's Feast of Unleavened Bread; [for] seven days you shall eat unleavened bread.

And you shall present an offering for Yahweh made by fire [for] seven days; on the seventh day [there shall be] a holy assembly; you shall not do {any regular work}.'"

"Speak to the {Israelites}, saying, 'On the fifteenth day of the seventh month, this [shall be] the Feast of Booths [for] seven days for Yahweh.

[For] seven days you must present an offering made by fire to Yahweh. On the eighth day it shall be a holy assembly for you, and you shall present an offering made by fire to Yahweh; it [is] a celebration; you must not do {any regular work}.

" 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period.

And on the first day you shall take for yourselves the first fruit of majestic trees, branches of palm trees and branches of a leafy tree and of a brook's poplar trees, and you shall rejoice {before} Yahweh your God [for] seven days.

And you must hold it [as] a festival for Yahweh [for] seven days in the year; [it shall be] a {lasting statute} throughout your generations; in the seventh month you must hold it.

You must live in the booths [for] seven days; all the natives in Israel must live in the booths,

But Yahweh said to Moses, "[If] her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered."

So Miriam was confined to the outside place of the camp seven days, and the people did not set out until Miriam was gathered.

" 'This [is] the law of a person who dies in a tent: everyone who comes into the tent and all who [are] in the tent will be unclean seven days.

Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.

On the fifteenth day of this month [is] a religious feast, unleavened bread must be eaten for seven days.

Like this you will offer daily, for seven days, [the] food of the offering made by fire, a fragrance of appeasement for Yahweh; it will be offered in addition to the continual burnt offering and its libation.

" 'Then on the fifteenth day of the seventh month you will have a holy convocation; {you will not do any regular work}, and you will hold a religious feast for Yahweh for seven days.

And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives.

You shall not eat {with it} anything leavened; seven days you shall eat {with it} unleavened bread of affliction, because in haste you went out from the land of Egypt, so that you will remember the day of your going out from the land of Egypt all the days of your life.

And leaven shall not be seen with you in any of your territory for seven days, and none of the meat that you will slaughter on the evening on the first day shall remain overnight until morning.

"You shall celebrate the Feast of Booths for yourselves seven days {at the gathering in of the produce} from your threshing floor and from your press;

Seven days you shall celebrate [your] feast to Yahweh your God at the place Yahweh will choose, for Yahweh your God shall bless you in all of your produce and in all [of] the work of your hand, and you shall surely [be] rejoicing.

And Samson said to them, "Let me tell you a riddle. If you can fully explain it to me within the seven days of the feast, and find [it out], I will give to you thirty linen garments and thirty festal garments.

She wept before him the seven days of their feast; and it happened, because she nagged him, on the seventh day he explained [it] to her, and she told the riddle to {her people}.

Then you will go down before me to Gilgal. Look, I am coming down to you to offer burnt offerings {and to make} fellowship offerings. You must wait seven days until I come to you. Then I will let you know what you should do."

So the elders of Jabesh said to him, "Leave us alone for seven days so that we may send messengers in all the territory of Israel, and if there [is] no deliverer for us, then we will come out to you."

He waited seven days according to the appointed time Samuel determined, but Samuel did not come to Gilgal, and {the army started to slip away from him}.

Then they took their bones and buried [them] under the tamarisk in Jabesh, and they fasted [for] seven days.

Solomon held the festival at that time and all of Israel with him, a great assembly from Lebo Hamath up to the wadi of Egypt before Yahweh our God, for seven days [and] seven days, [a total of] fourteen days.

In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the army was encamping against Gibbethon which belonged to the Philistines.

These encamped opposite for seven days, and it happened on the seventh day that {the battle began}, and the {Israelites} killed the Arameans, one hundred thousand infantry in one day.

So the king of Israel and the king of Judah and the king of Edom went around, a way of seven days, but there was no water for the army or for the animals which {were with them}.

And their brethren in their villages [were] to come [every] seven days {by turn} [to be] with these.

every strong man arose and took the dead body of Saul and the dead bodies of his sons and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.

And Solomon held a feast at that time [of] seven days. And all Israel [was] with him, a very great assembly, from Lebo-Hamath to the river of Egypt.

And on the eighth day they made a solemn assembly, for they held the dedication of the altar seven days and the feast seven days.

And the {Israelites} who were found in Jerusalem kept the Feast of Unleavened Bread seven days with great joy. And the Levites and the priests were offering praise to Yahweh day by day, with powerful instruments to Yahweh.

And Hezekiah spoke to the heart of all the Levites {who were skilled at service} to Yahweh. So they ate the feast seven days, offering peace offerings and giving thanks to Yahweh, the God of their ancestors.

And the Israelites who were present kept the Passover at that time, and the Feast of Unleavened Bread seven days.

With joy they celebrated the festival of unleavened bread [for] seven days, because Yahweh had made them joyful and had turned the heart of the king of Assyria toward them in order to help them with the work of their hands on the house of the God of Israel.

And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.

And when those days were completed, the king gave for all the people that were present at the citadel of Susa, both great and small, a banquet in the courtyard of the king's palace garden that lasted seven days.

Then they sat with him on the ground [for] seven days and seven nights, but no one spoke a word to him because they saw that {his} suffering was very great.

And the light of the full moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, on [the] day [when] Yahweh binds up the breakage of his people, and he heals the wound of his blow.

And I went to the exiles [at] Tel Abib, who [were] dwelling near the {Kebar River}, and I sat [where] they [were] dwelling. I sat there seven days in the midst of them, stunned.

And then it happened at [the] end of seven days, {the word of Yahweh came} to me, saying,

[For] seven days you must provide a goat of sin offering for the day and a bull, {a calf}, and a ram from the flock without defect; you must provide [them].

Seven days they must purify the altar and they must cleanse it and [so] {they will consecrate it}.

In the first [month], on the {fourteenth} day of the month, you shall have the Passover, feast [lasting for] {seven days}, [when] you shall eat unleavened breads.

And [during] the seven days of the religious feast he shall provide [as] a burnt offering to Yahweh seven bulls and seven rams without defect for each of the seven days, and [as] a sin offering a he-goat for each day.

In the seventh [month], on the {fifteenth} day of the month, during the feast, he shall provide just as [he has for] these seven days, as [he did for] the sin offering, [as he did for] the burnt offering, and [as he did] for the grain offering, and [as he did] for the olive oil.'"

And we sailed away from Philippi after the days of Unleavened Bread and came to them at Troas within five days, where we stayed seven days.

And we stayed there seven days [after we] found the disciples, who kept telling Paul through the Spirit not to set foot in Jerusalem.

But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him,

where we found brothers, [and] were implored to stay with them seven days. And in this way we came to Rome.

By faith the walls of Jericho fell down [after they] had been marched around for seven days.

Non-Exact Match

And seven priests will bear seven trumpets of rams' horns before the ark. On the seventh day you will march around the city seven times, and the priests will blow on the trumpets.

Then on the seventh day they rose early at dawn, and they marched around the city in this manner seven times. [It was] only on that day that they marched around the city seven times.

And they sacrificed to Yahweh on that day from the war booty they brought back: seven hundred oxen and seven thousand sheep.

" 'And you shall count for yourselves {from the day after} the Sabbath, from the day of your bringing the wave offering's sheaf--[there] shall be seven full weeks.

From the cities the descendants of Benjamin were counted on that day twenty-six thousand {sword-wielding men}, besides the inhabitants of Gibeah, who were counted seven hundred well-trained men.

On the seventh day, when the heart of the king was merry with wine, he said to Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, seven of the eunuchs attending King Ahasuerus,

And the secretaries of the king were summoned at that time, in the third month, which [is] in the month of Sivan on the twenty-third [day], and [an edict] was written according to all that Mordecai commanded, to the Jews and to the governors and satraps and officials of the provinces from India to Cush--one hundred and twenty-seven provinces--each province according to its own script and to every people in their own {language}, and to the Jews in their own script and language.