When they measured it with an omer, he who had gathered much had no excess, and he who had gathered little had no lack; every man gathered as much as he should eat.

They gathered it morning by morning, every man as much as he should eat; but when the sun grew hot, it would melt.

And the people found fault with Moses, and said - Give us water, that we may drink. And Moses said to them, Why should ye find fault with me? Why should ye put Yahweh to the proof?

Then Moses cried out to the Lord, “What should I do with these people? In a little while they will stone me!”

and shalt cause to shine upon them, the statutes and the laws, - and make known to them the way wherein they should go, and the work they should do.

But you should select from all the people able men, God-fearing, trustworthy, and hating bribes. Place them over the people as commanders of thousands, hundreds, fifties, and tens.

They should judge the people at all times. Then they can bring you every important case but judge every minor case themselves. In this way you will lighten your load, and they will bear it with you.

But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,'

However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.

If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double.

And you should not favor a poor man in his cause.

I will not drive them out from before thee, in one year, - lest the land should become a desolation, so would the wild-beast of the field multiply over thee.

He told the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute should go to them.”

The cherubim are to have wings spread out above, covering the mercy seat with their wings, and are to face one another. The faces of the cherubim should be toward the mercy seat.

The rings should be next to the frame as holders for the poles to carry the table.

The length of each curtain should be 42 feet, and the width of each curtain six feet; all the curtains are to have the same measurements.

Five of the curtains should be joined together, and the other five curtains joined together.

The length of each curtain should be 45 feet and the width of each curtain six feet. All 11 curtains are to have the same measurements.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

They are to be paired at the bottom, and joined together at the top in a single ring. So it should be for both of them; they will serve as the two corners.

You are to speak to all who are skilled, whom I've endowed with talent, that they should make Aaron's garments for consecrating him to serve me as priest.

They should use gold; blue, purple, and scarlet yarn; and fine linen.

Place a setting of gemstones on it, four rows of stones:

The first row should be
a row of carnelian, topaz, and emerald;

and the fourth row,
a beryl, an onyx, and a jasper.

They should be adorned with gold filigree in their settings.

There should be an opening at its top in the center of it. Around the opening, there should be a woven collar with an opening like that of body armor so that it does not tear.

And Moses {implored Yahweh} his God, and he said, "Why, Yahweh, should {your anger blaze} against your people whom you brought up from the land of Egypt with great power and with a strong hand?

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

For the Lord had said to Moses, “Say to the sons of Israel, ‘You are a stiff-necked (stubborn, rebellious) people! If I should come among you for one moment, I would destroy you. Now therefore, [penitently] take off your ornaments, so that I may know what to do with you.’”

And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.

Thus were they to be double beneath, and at the same time, should they be entire, at the top thereof, into each ring, thus, did he for them both, for the two corners.

And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.

and they strained the breastlap by his rings unto the rings of the ephod, with laces of jacinth, that it might lie fast upon the broidering of the ephod, and should not be loosed from of the ephod: as the LORD commanded Moses.

And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

All the work on the Tent of Meeting was completed, and the Israelis had crafted it according to everything that the LORD had commanded Moses, as they should have.

Then the priest must bring it to the altar, and must twist off its head and burn it on the altar; its blood should be drained at the side of the altar.

"Speak to the {Israelites}, saying, 'If a person sins by an unintentional wrong from any of Yahweh's commands that should not be {violated}, and he {violates} {any of them}--

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

And if any one of the people of the land sin through inadvertence, that he do somewhat against any of the commandments of Jehovah in things which should not be done, and be guilty;

" 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering.

And if any one sin and do against any of all the commandments of Jehovah what should not be done, and hath not known it, yet is he guilty, and shall bear his iniquity.

So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.

And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front.

"But if the infection should return and it breaks out in the house after they have removed the stones and after scraping off [the plaster] of the house and after it has been replastered,

And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.

so that the land will not spew you out, should you defile it, as it has spewed out the nation which has been before you.

" 'You must keep my statutes: [as for] your domestic animals, you shall not cause two differing kinds to breed; [as for] your field, you shall not sow two differing kinds of seed; and, a garment of two differing kinds [of] woven material should not be worn on you.

Do not prostitute thy daughter to cause her to be a harlot: lest the land should fall to lewdness, and the land become full of wickedness.

that ye should observe all mine ordinances and judgments and that ye should keep them: I am the LORD.'"

If the people of the land, however, should ever disregard that man when he gives any of his offspring to Molech, so as not to put him to death,

that ye should put difference between clean beasts and unclean, and between unclean fowls and them that are clean. Make not your souls therefore abominable with beasts and fowls, and with all manner thing that creepeth upon the ground, which I have separated unto you to hold them unclean.

And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

"Command the {Israelites} that they should bring pure olive oil [from] beaten [olives] for the light to {present} a lamp continually.

They put him in custody, until the will of Yahweh should be declared to them.

And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

And if you should say, "What shall we eat in the seventh year, {if} we do not sow and we do not gather its yield?"

And, if one of the Levites should not redeem, then shall the sale of the house and the city of his possession go out in the jubilee; for, the houses of the cities of the Levites are their possession, in the midst of the sons of Israel.

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

But if he should please to redeem, it, then shall he add the fifth part thereof unto thine estimate.

Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his.

But, if he that hath hallowed it should be pleased to redeem, the field, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be assured to him.

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.

But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto.

So shall Aaron and his sons make an end of covering the sanctuary, and all the utensils of the sanctuary, when the camp is to set forward, then after that, shall the sons of Kohath enter to bear it, but they must not put forth a touch unto that which, is holy, else should they die, these, shall be the burden of the sons of Kohath in the tent of meeting.

but they shall not enter to see, for a moment, that which is holy, else should they die.

Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head,

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

And Moses spake unto the children of Israel, that they should keep the passover.

and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the Lord’s offering at its appointed time with the other Israelites?”

He said, "Please, do not abandon us because you know our encampment in the desert, and {you should be our guide}.

We remember the fish which we should eat in Egypt for nought, and of the cucumbers and melons, leeks, onions and garlic.

Was it I who conceived all these people? Was it I who brought them forth, that You should say to me, ‘Carry them in your arms as a nurse carries the nursing infant, to the land which You swore to their fathers’?

Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

Should flocks and cattle be slaughtered for them? Should all the fish of the sea be gathered together for them, to be enough for them?"

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

Then Caleb quieted the people before Moses and said, “We should by all means go up and take possession of it, for we will surely overcome it.”

And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

Only do not rebel against Yahweh, and you will not fear the people of the land, because they will be our food. {Their protection} has been turned from them; Yahweh [is] with us. You should not fear them."

And the whole assembly said that they should be stoned with stones. And the glory of Jehovah appeared in the tent of meeting to all the children of Israel.

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

You should not go up because Yahweh is not in your midst; do not let yourselves be defeated in the presence of your enemies,

" 'This is how it should be done for each bull, or for the each ram, or for the small four-footed mammal, or ram-lambs, or goats.

According to the number that you prepare, so should you do to each according to their number.

If an alien dwells among you, or whoever [is] in your midst throughout your generations, and prepares an offering made by fire, a fragrance of appeasement for Yahweh, he should do as you do.

And they put him in ward, because it was not declared what should be done to him.

"Speak to the children of Israel, and tell them that they should make themselves fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:

and gathered themselves together against Moses and against Aaron and said unto them Too much for you, when, all the assembly, are, all of them, holy, and in the midst of them, is Yahweh, - Wherefore, then, should ye set yourselves up, above the convocation of Yahweh?

Therefore, it is you and all your followers who have conspired against the Lord! As for Aaron, who is he that you should complain about him?”

as a reminder to the sons of Israel so that no layman—that is, one who is not of the descendants of Aaron should approach to offer incense before the Lord; so that he will not become like Korah and as his company—just as the Lord had said to him through Moses.

And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?

And the sons of Israel said unto him - By the highway, will we go up, and if thy waters, we should drink - I, and my cattle then would I give the price thereof, - only - it is nothing! - with my feet, would I pass through.

and the people spoke against God, and against Moses, Why have ye brought us up out of Egypt that we should die in the wilderness? for there is no bread, and no water, and our soul loathes this light bread.