For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer.

but only the high priest could enter the inner part, and he but once a year, and never without taking some victim's blood, to offer on his own behalf and for the sins committed through ignorance by the people.

For after every commandment in the Law had been spoken to all the people by Moses, he took the blood of calves and goats, together with some water, scarlet wool, and branches of hyssop, and sprinkled the scroll and all the people,

and let us consider how to stir up one another to love and good deeds ??25 not ceasing to meet together, as is the habit of some, but admonishing one another, all the more so, as you see the Day coming near.

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

some of you being expos'd to publick obloquy and persecution: whilst others had their share of affliction in seeing such treatment.

By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider "Abraham" to be the subject of this highly controversial verse. See Lightfoot, pages 222-225].

for they. that make such a declaration, show plainly that they seek some other country.

Women received back their dead by resurrection; and others were tortured [to death], refusing to accept release [offered on the condition of denying their faith], so that they would be resurrected to a better life;

God having provided some better thing for us, that they without us should not be made perfect.

Looking with care to see that no man among you in his behaviour comes short of the grace of God; for fear that some bitter root may come up to be a trouble to you, and that some of you may be made unclean by it;

some immoral or godless person like Esau, who sold his own birthright for a single meal.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

for the mind is better improv'd by the gospel-dispensation, than by the distinctions about meats, in which some have been so uselesly vers'd.

Of his own will begat he us by the word of truth, that we should be some first fruit of his creations.

A man who has kept the Law as a whole, but has failed to keep some one command, has become guilty of violating all.

What is the benefit, my brothers, if some man should say to have faith, but has no works? Can the faith save him?

Suppose some Brother or Sister should be in want of clothes and of daily bread,

and some man of you would say to them, Go in peace, be ye warmed and fed, but ye would not give them the things necessary for the body, what is the benefit?

But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

or you pray and yet do not receive, because you pray wrongly, your object being to waste what you get on some pleasure or another.

Come on now, you people who are saying, "Today or tomorrow we will go to this [or that] city, spend a year there, do business and make some money."

And if their prayer is [offered] by faith, [God] will heal the one who is sick, and the Lord will raise him up [from his sickbed]. And if he had sinned, he will be forgiven for them [Note: This may imply that the man's sickness was the result of some sin. In any event, his forgiveness would follow his repentance].

My brethren, if one of you strays from the truth and some one brings him back,

In the same way, wives, be subject to your own husbands, so that even if some are disobedient to the word, they may be won over without a word by the conduct of their wives,

For Christ suffered once for people's sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, "us"] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say "in spirit"].

who once were disobedient, at the time when God patiently waited, in the days of Noah, while the ark was being prepared; in which some few lives, eight in all, were saved by means of water.

For it is with this end in view that the Good News was proclaimed even to some who were dead, that they may be judged, as all mankind will be judged, in the body, but may be living a godly life in the spirit.

If anyone preaches, he must preach as one who utters the words of God; if anyone renders some service, it must be as one who is supplied by God with power, so that in everything God may be glorified through Jesus Christ. The glory and the dominion are his for ever and ever: Amen.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

You should rejoice that you are sharing some of what Christ has suffered, so that you will get to rejoice all the more when He returns in His splendor.

Be sober, watch. The devil is walking round like a roaring lion, seeking some one to devour:

for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"].

As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

We know that we remain in union with him, and he with us, by this--by his having given us some measure of his Spirit.

If any one sees his Brother committing some sin that is not a deadly sin, he will ask, and so be the means of giving Life to him--to any whose sin is not deadly. There is such a thing as deadly sin; about that I do not say that a man should pray.

I was greatly delighted to find some of your children walking in truth, just as we have been commanded by the Father.

And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

Pay close attention to yourselves, so that you do not lose what we [Note: Some Greek manuscripts say "you"] worked for [i.e., the spiritual blessings you have acquired], but [continue faithful] so that you will receive a full reward. [See Luke 12:47-48; James 3:1; Matt. 20:1-15].

For I was greatly pleased when [some of the] brothers came [from time to time] and testified to your [faithfulness to the] truth [of the gospel message], that is, how you are walking in truth.

For some people have slipped in among you unnoticed. They were written about long ago as being deserving of this condemnation because they are ungodly. They turn the grace of our God into uncontrollable lust and deny our only Master and Lord, Jesus the Messiah.

But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].

These people are gripers and complainers, living according to their own [evil] desires, whose mouths speak boastfully, and who show partiality [toward certain people] to gain some advantage.

And of some have compassion, making a difference:

and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.

The person who reads this [book] and those who listen to the words of this prophecy and who obey what is written in it are blessed, for the time [when some of it will occur] is near. [See verse 1].

[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike].

and in the center of the lampstands some One resembling the Son of Man, clothed in a robe which reached to His feet, and with a girdle of gold across His breast.

"Write [this] to the angel [i.e., the messenger] of the church at Ephesus [Note: These "messengers," (verses 8, 12, 18; 3:1, 7, 14) are thought by some to be evangelists]: These things are the words of the One who holds the seven stars in His right hand and walks among the seven golden lampstands:

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

So hast thou also some that hold the teaching of the Nicolaitans in like manner.

The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'

And I will strike her children dead [or, "kill her children by some terrible calamity" See Ex. 5:3 LXX]. Then all the churches will know that I am the One who searches the inmost being of people [Note: The Greek says, "searches the kidneys and hearts." In that day these internal organs stood for the inner thoughts, emotions, etc.]. And I will repay each one of you people according to what you have done.

But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.

And he will rule them [as a shepherd] with a staff of iron, [and smash them] as the clay jars of a potter are broken to pieces [See Psa. 2:9]. [Note: Some translations begin verse

But you have some names in Sardis who have kept clean their robes; and as a reward they will go in white with me.

I know about your deeds. (See, I have placed before you an open door, which no one can close). [Note: This probably refers to their being assured of some unspecified opportunity]. [I know] that you have [only] a little bit of strength, but [in spite of that] you have obeyed my word and did not deny my name.

I will cause some belonging to Satan's synagogue who say that they themselves are Jews, and are not, but are liars--I will make them come and fall at your feet and know for certain that I have loved you.

Immediately I found myself in the Spirit, and saw a throne in Heaven, and some One sitting on the throne.

And there was an ocean, as crystal-clear as glass, in front of the throne. And at the center, surrounding the throne were four living beings, covered with eyes in the front and back of them. [Note: In view of Isa. 6:1-3 and especially Eze. 10:20ff, these "living beings" appear to be some special order of heavenly beings who inhabit the presence of God].

And each of the four living beings had six wings [and] were covered with eyes all around them and [even] within them. And day and night they never stop saying, [Note: Some translations have "singing" here and at other places below], "Holy, holy, holy [is] the Lord God Almighty, who was [in the past] and who is [in the present] and who will come [in the future]."

And now they sing a new song. "It is fitting," they say, "that Thou shouldst be the One to take the book And break its seals; Because Thou hast been offered in sacrifice, And hast purchased for God with Thine own blood Some out of every tribe and language and people and nation,

And some of the peoples, and tribes, and tongues, and nations, see, their dead bodies three days and a half, and, their dead bodies, do they not suffer to be put into a tomb.

Then the dragon became enraged at the woman and went away to wage war against the rest of the woman's offspring, who obey God's commandments and who remain true to their testimony about Jesus. {\o Rev 12:18} Then the dragon stood on the seashore. [Note: Some manuscripts say, "I stood"].

Then I looked, and a white cloud appeared, and sitting on the cloud was some One resembling the Son of Man, having a wreath of gold upon His head and in His hand a sharp sickle.

And he called out with a loud voice, saying, "Fallen! The great Babylon has fallen, and has become a place where demons live, and a haunt for every evil spirit and every filthy and obnoxious bird {{Some ancient manuscripts add "and every filthy and obnoxious animal"}}.

And I saw thrones, and some who were seated on them, to whom judgment was entrusted. And I saw the souls of those who had been beheaded on account of the testimony that they had borne to Jesus and on account of God's Message, and also the souls of those who had not worshipped the Wild Beast or his statue, nor received his mark on their foreheads or on their hands; and they came to Life and were kings with Christ for a thousand years.

Then death and the unseen place of departed spirits were thrown into the lake of fire [i.e., after their spirits were reunited with some kind of a body]. This lake of fire is the second death.

And I heard a loud voice from the throne saying, "Look, the Tabernacle of God [i.e., God's presence] is with people and He will live with them, and they will be His people, and God Himself will be among them {{Some ancient manuscripts add "and will be their God"}}.

Its brilliance was like that of some very precious stone, like a jasper, transparent as crystal.

and if anyone subtracts from it some of the words of this prophetic book, God will subtract from him his share in the tree of life and the holy city which are described in this book.

May the unearned favor of the Lord Jesus be with all of you. [Note: Some ancient manuscripts say "with God's holy people"]. May it be so.