And behold, some of the scribes said within themselves: This man talks impiously.

Then some of the scribes and Pharisees answered and said: Teacher,- we wish to see a sign from you.

And some one said to him: Behold, your mother and your brothers stand without, desiring to speak to you.

And as he sowed, some seeds fell by the way: and the birds came and ate them up.

Others fell upon good ground, and brought forth fruit, some a hundred, some fifty. some thirty.

They replied: Some say that thou art John the Immerser; others, Elijah; others, Jeremiah, or one of the prophets.

Verily I say to you, There are some standing here that shall not taste of death, till they see the Son of man coming in his kingdom.

For this reason, behold, I send you prophets and wise men and scribes; and some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

Then did they spit in his face, and strike him with their fists; some struck him with the open hand,

Then the word was fulfilled which was spoken by Jeremiah the prophet, saying: And they took the thirty pieces of silver, the price of him that had a price set upon him, on whom some of the children of Israel did set a price,

Some of those who were standing there, when they heard it, said: This man calls for Elijah.

While they were going, behold, some of the guard came into the city, and told the chief priests all things that were done.

And when they saw him, they worshiped him; but some doubted.

And again he entered Capernaum, after some days; and they heard that he was in the house.

But some of the scribes were sitting there, and reasoning in their hearts:

and it came to pass, as he sowed, that some seed fell by the wayside, and the birds came and ate it up.

While he was yet speaking, some came from the ruler of the synagogue, who said: Your daughter is dead; why give the Teacher further trouble?

And there came together to him the Pharisees, and some of the scribes, who had come from Jerusalem:

and when they saw some of his disciples eating bread with common, that is, with unwashed hands:

And if I send them home fasting, they will faint on the way; for some of them have come from afar.

And he said to them: Verily I say to you, There are some of these standing here who shall not taste of death, till they see the kingdom of God come in power.

And some of those who were standing there, said to them: Why are you loosing the colt?

And again he sent another; and him they killed. And he sent many others, some of whom they scourged, and some they killed.

And they sent to him some of the Pharisees and of the Herodians, that they might entrap him in his words.

And some of them were displeased within themselves, and said: For what purpose was this waste of the ointment?

And some rose up, and testified falsely against him, saying:

And some began to spit on him, and to cover his face, and to strike him with their fists, and to say to him: Give a response. And the attendants struck him with their open hands.

And some of those who stood by, when they heard it, said: Behold, he calls for Elijah.

And some of the Pharisees said to them: Why are you doing what it is not lawful to do on the sabbath days?

And Jesus answered and said to him: Simon, I have some thing to say to you. He replied: Teacher, say on.

The sower went forth to sow his seed; and as he sowed, some fell by the wayside, and it was trodden down, and the birds of the air ate it up.

And some fell upon the rock; and when it had sprung up, it withered, because it had no moisture.

And some fell in the midst of thorns; and the thorns grew up with it and choked it.

And it was told him by some that said: Thy mother and thy brothers stand without, desiring to see thee.

But Jesus said: Some one touched me; for I perceive that power has gone forth from me.

While he was yet speaking, there came some one from the house of the ruler of the synagogue, and said to him: Your daughter is dead; trouble not the Teacher.

And Herod the tetrarch heard of all things that were done by him; and he was perplexed, because it was said by some, that John had risen from the dead;

and by some, that Elijah had appeared; and by others, that a prophet of ancient times had risen again.

They answered and said: John the Immerser; but some, Elijah; and others, that some prophet of ancient times has risen again.

But I say to you, of a truth, there are some of these who stand here that shall not taste of death till they see the kingdom of God.

But some of them said: He casts out demons by Beelzebul, the prince of the demons.

For this reason also the Wisdom of God said: I will send them prophets and apostles, and some of them they will kill, and persecute,

And there were present, at that time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.

And he spoke this parable to some, who trusted in themselves that they were righteous, and who despised others.

And some of the Pharisees from among the multitude, said to him: Teacher, rebuke your disciples.

Then there came to him some of the Sadducees, (these deny that there is any resurrection,) and asked him,

And as some were saying of the temple, that it was adorned with beautiful stones and offerings, he said:

But you will be delivered up by parents and brothers and relatives and friends; and some of you they will put to death;

When Herod saw Jesus, he rejoiced greatly; for he had, for a long time, desired to see him, because he had heard many things of him; and he hoped to see some sign done by him.

And some of those who were with us went to the sepulcher, and found it even as the women had said, but him they saw not.

There arose, therefore, a dispute between some of John's disciples and a Jew, about purification.

After this Jesus found him in the temple, and said to him: Behold, you have been restored to health; sin no more, lest some worse thing befall you.

But there are some among you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

And there was much murmuring among the multitudes concerning him. Some said: He is a good man. Others said: No; but he deceives the multitude.

Then said some of the men of Jerusalem: Is not this he whom they seek to kill?

And some of them desired to take him; but no one laid hands on him.

Some said: It is he. Others: He is like him. But he said: I am he.

Then some of the Pharisees said: This man is not from God, for he keeps not the sabbath. Others said: How can a man that is a sinner do such signs? And there was a division among them?

The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes.

And some of the Pharisees who were with him, heard these things, and said to him: Are we also blind?

Verily, verily I say to you, he that goes not through the door into the sheepfold, but climbs up some other way, he is a thief, and a robber.

And some of them said: Could not he, who opened the eyes of the blind man, have caused that even this man should not have died?

But some of them went away to the Pharisees, and told them what Jesus had done.

For some thought, because Judas had the purse, that Jesus had said to him: Buy what we need for the feast; or, that he should give something to the poor.

Then some of his disciples said one to another: "What is this that he says to us, A little while, and - you will not see me; and again, a little while, and you will see me? and, Be cause I go to the Father?

so that they brought the sick out along the streets, and laid them on beds and couches, that even the shadow of Peter, as he passed along, might fall on some of them.

And some one came and reported to them: Behold, the men whom you put in prison are standing in the temple, and teaching the people.

For before these days Theudas arose, declaring himself to be some great one; to whom a number of men, about four hundred, joined themselves; and he was slain; and all, as many as believed him, were scattered and brought to naught.

Then there arose some who be longed to the synagogue called the synagogue of the Freedmen, and some of the Cyrenians and Alexandrians, and of those who were from Cilicia and Asia, and they disputed with Stephen.

But there was a certain man, named Simon, who had, be fore this time, been practicing magic in the city, and astonishing the people of Samaria, saying that he was some great one;

He answered: How can I, unless some one instruct me? And he invited Philip to come up and sit with him.

And the eunuch answered Philip, and said: I pray you, of whom speaks the prophet this? Of himself, or of some other man?

And as they went along the road, they came to some water; and the eunuch said: See, here is water; what hinders me from being immersed?

And, having taken food, he was strengthened. And he was with the disciples in Damascus for some days;

and he saw heaven opened, and some vessel, like a great sheet, descending, bound by the four corners, and let down to the earth.

Then he called them in, and lodged them. On the morrow he arose, and went with them; and some of the brethren from Joppa accompanied him.

And he commanded them to be immersed in the name of the Lord. Then they besought him to remain some days.

I was in the city of Joppa, praying; and, while in a trance, I saw a vision, some vessel like a great sheet, descending, let down from heaven by the four corners; and it came even to me.

But some of them were men of Cyprus and Gyrene, who, when they had come to Antioch, spoke to the Grecians, preaching the Lord Jesus.

At that time Herod the king undertook to afflict some of the church.

And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about and sought some to lead him by the hand.

But the multitude of the city were divided; and some were with the Jews, and some with the apostles.

But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses.

And after spending some time, they were dismissed in peace from the brethren, to those who had sent them.

And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do.

and thence to Philippi, which is the first city of that part of Macedonia, and a colony. We remained in that city some days:

And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few.

But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people.

And some of the Epicurean and Stoic philosophers disputed with him; and some said: What can this babbler possibly wish to say? Others said: He seems to be a proclaimer of strange demons: for he preached to them Jesus and the Resurrection.

For you bring some strange things to our ears: we wish to understand then what these things mean.

For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing.

For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are.

And when they heard of the resurrection of the dead, some mocked; others said: We will hear you again concerning this matter.

And having spent some time there, he departed, and went through the region of Galatia and Phrygia in order, strengthening all the disciples.

But as some were hardened, and did not believe, and spoke evil of that way before the multitude, he withdrew from them, and separated the disciples, and discoursed daily in the school of one Tyrannus.

And some of the roving Jews, who were exorcists, under took to pronounce the name of the Lord Jesus over those who had evil spirits, saying: I adjure you by the Jesus whom Paul preaches.

Some of the Asiarchs also, who were friendly to him, sent to him, and besought him not to trust himself into the theater.

Some, therefore, were crying one thing, and some another: for the assembly was confused, and the greater part knew not for what they had come together.

And some of the multitude put Alexander forward, the Jews urging him on. And Alexander waved his hand, and wished to make a defense to the people.

There went with us also some of the disciples from Caesarea, who took with them, Mnason of Cyprus, an old disciple, with whom we should lodge.