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I reach out my hands for your commandments, which I love. I will meditate on your statutes. ZAYIN

I have seen, O Lord, that your decisions are right, and that in unchanging faith you have sent trouble on me.

It is time, O Lord, for you to let your work be seen; for they have made your law without effect.

/ (Sin/Shin) Rulers pursue me for no reason, yet I am more afraid of disobeying your instructions.

I will lift up my eyes to the hills [of Jerusalem]—
From where shall my help come?

{A Song of degrees.} When the LORD turned again the captivity of Zion, we were like them that dream.

As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.

O daughter Babylon, soon to be devastated! How blessed will be the one who repays you for what you dished out to us!

Hear me, O LORD, and that soon, for my spirit waxeth faint; hide not thy face from me, lest I be like unto them that go down into the grave.


He sends out His word and melts the ice;
He causes His wind to blow and the waters to flow.

My son, if thou wilt receive my words, and hide my commandments with thee;

My son, attend to my words; incline thine ear unto my sayings.

Hear me therefore, O my son, and depart not from the words of my mouth.


“I was almost in total ruin
In the midst of the assembly and congregation.”

And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

So she took him by his hand, kissing him, and without a sign of shame she said to him:

Hear me now therefore, O my son, and mark the words of my mouth.

I, wisdom, have made wise behaviour my near relation; I am seen to be the special friend of wise purposes.


But he does not know that the spirits of the dead are there,
And that her guests are [already] in the depths of Sheol (the nether world, the place of the dead).

In the lips of him who has knowledge wisdom is seen; but a rod is ready for the back of him who is without sense.

The righteousness of the good man will make his way straight, but the sin of the evil-doer will be the cause of his fall.

A righteous son, turneth to life, but, he that pursueth wickedness, to his own death.

A son of earth, shall not be established, by lawlessness, but, the root of the righteous, shall not be disturbed.

Evil-doers are overturned and never seen again, but the house of upright men will keep its place.

In the sin of the lips is a net which takes the sinner, but the upright man will come out of trouble.

Of the fruit of a man's mouth, shall he be satisfied with good, and, the dealing of the hands of a son of earth, shall be paid back to him.

A true mouth is ever constant; but a dissembling tongue is soon changed.

Righteousness keepeth him who is perfect in the way, And wickedness overthroweth a sin offering.

Wisdom has her resting-place in the mind of the wise, but she is not seen among the foolish.

A decision is upon the lips of a king; in judgment his mouth will not sin.

A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

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