Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

And when these things were said to Jesus, he was surprised, and, turning to the mass of people coming after him, said, I have not seen such great faith, no, not in Israel.

And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.

Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'

John was soon inform'd of these transactions by his disciples,

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

And behold a woman in that city, which was a sinner, as soon as she knew that Jesus sat at meat in the Pharisee's house, she brought an alabaster box of ointment,

And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'

Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”

And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

Still other seed fell on good ground; when it sprang up, it produced a crop: 100 times what was sown.” As He said this, He called out, “Anyone who has ears to hear should listen!”

now the meaning of the parable is this: the seed sown signifies the word of God.

And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, - and, in a season of testing, draw back.

And the portion of them falling among the thorns illustrates those who hear it, but as soon as they pass on they are choked out by the worries and wealth and pleasures of life, and thus yield no mature fruit.

There is nothing hidden, which shall not be openly seen; nor anything secret, which shall not be known and come into the light of day.

As soon as He stepped out upon the shore, there met Him a man from town, who was under the power of demons; and for a long time he had worn no clothes, and did not stay in a house but in tombs.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

And those feeding them, having seen what was come to pass, fled, and having gone, told it to the city, and to the fields;

People went out to see [i.e., to find out] what had happened. And [when] they came to Jesus and found the man from whom the evil spirits had been driven out sitting down at Jesus' feet with his clothes on and perfectly sane, they were afraid.

And they also who had seen it told them how the possessed man had been healed.

And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;

if any refuse to entertain you, when you leave that city, shake off the dust from your feet, as a sign of their being abandon'd.

And He said unto them, But whom say ye that I am? And Peter answered and said, The Christ the Son of God.

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

Then suddenly two men were [seen] talking with Jesus. They were Moses and Elijah,

They came in glory, and kept speaking about His death, which He was so soon to undergo in Jerusalem.

And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,

"Rabbi," replied John, "we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us."

And his disciples James and John having seen, said, 'Sir, wilt thou that we may command fire to come down from the heaven, and to consume them, as also Elijah did?'

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

Whatever house you enter, first say, ‘Peace [that is, a blessing of well-being and prosperity, the favor of God] to this house.’

And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

'And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;

and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.

'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,

One day Jesus had been praying in a certain place, and as soon as he had done, one of his disciples said to him, instruct us about prayer, as John the baptist instructed his disciples.

And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you.

For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open.

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

At another time Jesus was casting out a demon, that was dumb: and as soon as the demon was gone out, the dumb man spoke: and the people wondred.

And others, tempting him, sought of him a sign from heaven.

but Jesus perceiving their suspicions, said to them, every kingdom divided against itself will soon be desolate: one family divided against another, falls to ruin.

but as soon as another stronger than he attacks him and overcomes him, he takes away that complete armour of his in which he trusted, and distributes the plunder he has collected.

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened.

and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.

Woe to you! For you are like graves which are unmarked, and people walk over them without being aware of it [and are ceremonially unclean].”

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Be like people who are waiting for their master to return from a wedding. As soon as he arrives and knocks, they will open the door for him.

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk,

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

so he said to the vineyard-keeper, ‘For three years I have come looking for fruit on this fig tree and have found none. Cut it down! Why does it even use up the ground [depleting the soil and blocking the sunlight]?’

and Jesus having seen her, did call her near, and said to her, 'Woman, thou hast been loosed from thy infirmity;'

As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' --"'I do not know you,' He answers; 'you are no friends of mine.'

There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.

you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."

Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?”

"Soon the servant reported the result, saying, "'Sir, what you ordered is done, and there is room still.'

And as soon as he cometh home he calleth together his lovers, and neighbours saying unto them, 'Rejoice with me, for I have found my sheep which was lost.'

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,

And am no more worthy to be called thy son: make me as one of thy hired servants.

So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him.

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

The slave replied, 'Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.'

"Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him.

"'All these years,' replied the son, 'I have been slaving for you, and I have never at any time disobeyed any of your orders, and yet you have never given me so much as a kid, for me to enjoy myself with my friends;

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

And he said unto him, Son, thou art ever with me, and all that I have is thine.

I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.'

And, I, unto you, say - For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents.

"Every person who divorces his wife and marries another woman becomes sexually unfaithful to her [i.e., because he is still regarded by God as married to his first wife. See Matt. 19:9]. And the person who marries someone who has been divorced by her husband commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Jesus said to His disciples, “Stumbling blocks [temptations and traps set to lure one to sin] are sure to come, but woe (judgment is coming) to him through whom they come!

It would be better for him if a millstone [as large as one turned by a donkey] were hung around his neck and he were hurled into the sea, than for him to cause one of these little ones to stumble [in sin and lose faith].

Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.

And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.

But which of you having a servant plowing or feeding cattle, will say to him as soon as he cometh from the field, Come and sit down to table?