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See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out;

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God's choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.

For this is the reason that Christ died and [now] lives again, so that He could be Lord of both those who have [already] died and those who are [still] alive.

Still on some points I have written to you the more boldly and unreservedly by way of reminder. [I have done so] because of the grace (the unmerited favor) bestowed on me by God

Everyone has heard of your loyalty to the gospel; it makes me rejoice over you. Still, I want you to be experts in good and innocents in evil.

But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing:

And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ.

For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men?

If any man's work, which he has built upon that foundation, still remains, he will gain a reward.

But if anyone's work is burned up [i.e., does not survive the judgment], he will experience loss [i.e., of his converts], but he himself will [still] be saved, like a person escaping from the fire [i.e., of a burning building, which consumes his efforts].

we are made fools for our attachment to Christ, while you, who are christians too, still pass for the wise: we are in poverty, but you are in power: you meet with esteem, but we find contempt.

For if you have ten thousand teachers in Christ still you have not many fathers; for in Christ Jesus I have begotten you by the gospel.

Instead of grieving over it and taking steps for the expulsion of the man who has done this thing, is it possible that you are still puffed up?

Were you a slave when you were called? It should not matter to you [i.e., if you still are]. But if, indeed, you can become a free person, then use that freedom instead [i.e., for serving God].

Where each one stood when he was called, there, brethren, let him still stand--close to God.

I think therefore it is best, considering the present distress, I say, it is best, for a single person to continue so still.

If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.

Nevertheless, not all [believers] possess this knowledge. But some, through being all their lives until now accustomed to [thinking of] idols [as real and living], still consider the food [offered to an idol] as that sacrificed to an [actual] god; and their weak consciences become defiled and injured if they eat [it].

In this way, by sinning against your Brothers and injuring their consciences, while still weak, you sin against Christ.

If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ.

For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.

and drank the same supernatural drink??for they used to drink from a supernatural rock which attended them, and the rock was really Christ??5 still most of them disappointed God, for they were struck down in the desert.

You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].

If, however, any one still thinks it right to contest the point-well, we have no such custom, nor have the Churches of God.

For as you are eating, each one of you partakes of his own supper [ahead of the others], so that one person is [still] hungry while the other gets drunk.

You people know that when you were [still unconverted] Gentiles, you were led astray to [worship] lifeless idols, however you were led [i.e., wherever you turned, you were being led into idolatrous practices].

Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit.

Another [is given] the ability to perform miracles; and another [is given] the ability to prophesy [supernaturally]; and another [is given] the ability to speak in different languages [supernaturally]; and still another [is given] the ability to interpret those languages [supernaturally].

If the foot should say, “Because I’m not a hand, I don’t belong to the body,” in spite of this it still belongs to the body.

And if the ear should say, “Because I’m not an eye, I don’t belong to the body,” in spite of this it still belongs to the body.

Nay, still more, those members of the body which seem to be weak, are necessary;

But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still more excellent way [one that is better by far and the highest of them all -- "love].

But if there is no one to do the interpreting, let each of them keep still in church and talk to himself and to God.

And by means of which you are being saved. I would remind you of the very words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.

Not all flesh is the same. Humans have one kind of flesh, animals in general have another, birds have another, and fish have still another.

One kind of splendor belongs to the sun, another to the moon, and still another to the stars. In fact, one star differs from another star in splendor.

Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.

For we do not have [the right to] rule over your faith [i.e., to dictate concerning your personal relationship with God], but we want to work with you for your happiness. For you are [already] standing firm in your faith. [Note: This whole narrative alludes to some unresolved problems still existing there in Corinth].

I still had no rest in my mind, because I did not find my brother Titus there. So I took my leave of them and went on to Macedonia.

Will not the religion that confers the Spirit have still greater glory?

For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness.

In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away.

For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.

For while we are still in this tent, we groan under the burden and sigh deeply (weighed down, depressed, oppressed) -- "not that we want to put off the body (the clothing of the spirit), but rather that we would be further clothed, so that what is mortal (our dying body) may be swallowed up by life [ after the resurrection].

By glory and by shame, by an evil name and a good name; as untrue, and still true;

Unnoted, but still kept fully in mind; as near to death, but still living; as undergoing punishment, but not put to death;

I use indeed great freedom of speech toward you, yet I greatly glory upon your account: I am filled with comfort, and my joy is still superiour to all my affliction.

[Yes] and not only by his coming but also by [his account of] the comfort with which he was encouraged and refreshed and cheered as to you, while he told us of your yearning affection, of how sorry you were [for me] and how eagerly you took my part, so that I rejoiced still more.

Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

as it is written [Ex. 16:18], "The person who gathered much [i.e., manna] did not have any left over, and the one who gathered [only] a little [still] had plenty."

Still, I am sending the brethren [on to you], lest our pride in you should be made an empty boast in this particular case, and so that you may be all ready, as I told them you would be;

For, though we are still living in the world, it is no worldly warfare that we are waging.

We do not boast therefore, beyond our proper limit, over other men's labors, but we have the hope and confident expectation that as your faith continues to grow, our field among you may be greatly enlarged, still within the limits of our commission,

So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand.

And when I was with you and my resources failed, there was no one to whom I became a burden--for the brethren when they came from Macedonia fully supplied my wants--and I kept myself from being in the least a burden to you, and will do so still.

and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent)

And I was still unknown by face unto the churches of Judaea which were in Christ:

Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.

Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, for fear of offending those who still held to circumcision.

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.

But, if while we were trying to be made right with God through a relationship with Christ, we were discovered to still be sinners [by acting like unsaved Gentiles], does that mean Christ is responsible for our sin? Of course not.

Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto:

He is [still] under [the direction of] guardians and managers [of his affairs] until the day his father decides [to give him his inheritance].

so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

but still you did not scorn the test my illness made of you, nor did you spurn me for it; on the contrary, you welcomed me as an angel of God, as Christ Jesus Himself.

Tell me, you who want to be still subject to Law--Why do not you listen to the Law?

but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day.

I could even wish that the people who are unsettling you would go further still and mutilate themselves.

In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].