from the first-born of the sons of Israel he hath taken the money, a thousand and three hundred and sixty and five -- by the shekel of the sanctuary;

Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:

And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:

And they shall take away the ashes from the altar, and spread a purple cloth thereon:

And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death.

But do this to them, so that life and not death may be theirs when they come near the most holy things; let Aaron and his sons go in and give to every one his work and that which he is to take up;

Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;

from thirty years old and upwards even to fifty years, shalt thou number them, - All that may enter to take rank in the host, to do laborious work in the tent of meeting.

This is to be the work of the Gershonites, the things they are to do and take up.

They are to take up the curtains of the House, and the Tent of meeting with its cover and the leather cover over it, and the hangings for the door of the Tent of meeting;

From the mouth of Aaron and his sons the Gershonites will have word about all the things they are to do and take up; you are to give them their orders.

But if the man has no relation to whom the payment may be made, then the payment for sin made to the Lord will be the priest's, in addition to the sheep offered to take away his sin.

And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

(then the priest shall have the woman swear the oath of the curse, and say to the woman), “The Lord make you a curse and an oath among your people when the Lord makes your thigh waste away and your abdomen swell;

Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people.

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

"Speak to the {Israelites} and say to them, 'When a man or a woman takes a special vow, a vow of a {Nazirite}, to keep separate for Yahweh,

He is to keep himself from wine and strong drink, and take no mixed wine or strong drink or any drink made from grapes, or any grapes, green or dry.

All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin.

And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;

And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.

And the priest will take them before the Lord, and make his sin-offering and his burned offering;

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine.

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

And Moses will take the wagons. and the oxen, and will give them to the Levites

Take the Levites from among the children of Israel, and cleanse them.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.

And you are to take the Levites before the Lord: and the children of Israel are to put their hands on them:

And the Levites are to put their hands on the heads of the oxen, and one of the oxen is to be offered for a sin-offering and the other for a burned offering to the Lord to take away the sin of the Levites.

For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.

And I have taken the Levites for all the firstborn of the children of Israel.

And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.

This is what concerneth the Levites, - from twenty-five years old and upwards, shall they enter to take rank in the host, for doing the laborious work of the tent of meeting;

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

And when ye blow an alarm, the camps that lie on the east side shall take their journey.

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.

And when it came to rest, he said, Take rest, O Lord, and give a blessing to the families of Israel.

Am I the father of all this people? have I given them birth, that you say to me, Take them in your arms, like a child at the breast, to the land which you gave by an oath to their fathers?

I am not able by myself to take the weight of all this people, for it is more than my strength.

And Jehovah said to Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and their officers; and take them to the tent of meeting, and they shall stand there with thee.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

And Jehovah will come down in the cloud, and will speak to him, and he will take from the spirit which is upon him, and will give upon the seventy men, the old men: and it shall be in the resting of the spirit upon them, and they shall prophesy, and they shall not cease.

And Moses will take himself into the camp, he and the old men of Israel.

And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had taken; for he had taken a Cushite as wife.

And Jehovah will say to Moses, And her father spitting, spit in her face, shall she not be ashamed seven days? She shall be shut seven days without the camp, and afterward she shall be taken back.

And Miriam shall be shut without the camp seven days, and the people removed not till Miriam was taken back.

and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes.

The entire place was called the Eshcol Valley on account of the cluster of grapes that the men of Israel had taken from there.

And Caleb silenced the people before Moses and said, "Surely, let us go up and let us take possession of it because surely we will be able to prevail over it."

And if the Lord has delight in us, he will take us into this land and give it to us, a land flowing with milk and honey.

Only, do not go against the Lord or go in fear of the people of the land, for they will be our food; their strength has been taken from them and the Lord is with us: have no fear of them.

I will send disease on them for their destruction, and take away their heritage, and I will make of you a nation greater and stronger than they.

Because the Lord was not able to take this people into the land which he made an oath to give them, he sent destruction on them in the waste land.

But my servant Caleb, because another spirit was with him, he remained true after me, and I will bring him into the land that {he entered}, and his offspring will take possession of it.

(Now the Amalekites and the Canaanites dwell in the valley.) To-morrow turn you, and take your journey into the wilderness, on the way to the Red sea.

And your little ones, whom you said would come into strange hands, I will take in, and they will see the land which you would not have.

then, when you eat the food of the land, you shall lift up an offering (heave offering) to the Lord.

And the priest will take away the sin of the person who has done wrong, if the wrong was done unconsciously, and he will have forgiveness.

And Korah son of Izhar, son of Kohath, son of Levi, will take, and Dathan and Abiram, sons of Eliab; and On, son of Peleth, sons of Reuben;

And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?

and spake unto Korah and unto all his company, saying, "Tomorrow the LORD will show who is his and who is holy, and will take them unto him, and whomsoever he hath chosen, he will cause to come to him.

This do; Take you censers, Korah, and all his company;

And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

He hath taken thee to him and all thy brethren the sons of Levi with thee, and ye seek the office of the priest also.

Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us?

And more than this, you have not taken us into a land flowing with milk and honey, or given us a heritage of fields and vine-gardens: will you put out the eyes of these men? We will not come up.

And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.

And they take each his censer, and put on them fire, and lay on them perfume, and they stand at the opening of the tent of meeting, with Moses and Aaron.

And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins.

But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men.

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

And Eleazar the priest will take the brazen censers, which they being burnt brought near; and they shall beat them out a covering for the altar,

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

And at the words of Moses, Aaron took his vessel, and went running among the people; and even then the disease had made a start among them; and he put spices in his vessel to take away the sin of the people.

thus did he take his stand between the dead and the living, - and the plague was restrained.

Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.

and Moses bringeth out all the rods from before Jehovah, unto all the sons of Israel, and they look, and take each his rod.

And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.

And thy brethren also, the tribe of Levi, the tribe of thy father take with thee, and let them be joined unto thee and minister unto thee. And thou and thy sons with thee shall minister before the tabernacle of witness.

They are to take care of your concerns and all the responsibilities involved with the tent. But they're not to approach the holy vessels or the altar. That way, neither you nor they will die.

Take care of the sanctuary and the services of the altar so that there won't be any more wrath on the Israelis.

And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.