According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

And when the days of his work in the Temple were ended, he went back to his house.

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?"

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

And he went into the temple, and began to cast out them that sold therein, and them that bought;

saying to them, "It is written [Isa. 56:7], 'And my house [i.e., the Temple] will be a house for prayer, but [Jer. 7:11] 'You have made it a hideout for thieves.'"

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

He looked up and saw the rich dropping their offerings into the temple treasury.

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

And all the people came early in the morning to him in the temple, for to hear him.

And he went away [and] discussed with the chief priests and officers of the temple guard how he could betray him to them.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

for the sun was darkened; and the curtain of the temple was torn in two.

And the sun was darkened, and the veil of the temple was rent in the midst.

And were continually in the temple, praising and blessing God. Amen.